All censure of a man’s self is oblique praise.
We communicate happiness to others not often by great acts of devotion and self-sacrifice, but by the absence of fault-finding and censure, by being ready to sympathize with their notions and feelings, instead of forcing them to sympathize with ours.
The censure of those that are opposed to us is the nicest commendation that can be given us.
Affectation proceeds from one of these two causes - vanity or hypocrisy; for as vanity puts us on affecting false characters, in order to purchase applause; so hypocrisy sets us on an endeavor to avoid censure, by concealing our vices under an appearance of their opposite virtues.
We should not be too hasty in bestowing either our praise or censure on mankind, since we shall often find such a mixture of good and evil in the same character, that it may require a very accurate judgment and a very elaborate inquiry to determine on which side the balance turns.
Correction does much, but encouragement does more. Encouragement after censure is as the sun after a shower.
All censure of a man's self is oblique praise.
It is salutary to train oneself to be no more affected by censure than by praise.
Neither human applause nor human censure is to be taken as the test of truth; but either should set us upon testing ourselves.
He is the greater friend whose censure heals than he whose flattery anoints the head.
Most of our censure of others is only oblique praise of self, uttered to show the wisdom and superiority of the speaker. It has all the invidiousness of self-praise, and all the ill-desert of falsehood.
It is harder to avoid censure than to gain applause; for this may be done by one great or wise action in an age. But to escape censure a man must pass his whole life without saying or doing one ill or foolish thing.
All censure of a man's self is oblique praise. It is in order to show how much he can spare. It has all the invidiousness of self-praise, and all the reproach of falsehood.
It is easy for a man who sits idle at home, and has nobody to please but himself, to ridicule or censure the common practices of mankind.
The death of censure is the death of genius.
Every violent reform deserves censure, for it quite fails to remedy evil while men remain what they are, and also because wisdom needs no violence.
All our distinctions are accidental; beauty and deformity, though personal qualities, are neither entitled to praise nor censure; yet it is so happens that they color our opinion of those qualities to which mankind have attached responsibility.
No man can justly censure or condemn another, because indeed no man truly knows another… No man can judge another, because no man knows himself.
Censure is often useful, praise often deceitful.
He who unreservedly accepts whatever God may give him in this world – humiliation, trouble, and trial from within or from without – has made a great step towards self-victory; he will not dread praise or censure, he will not be sensitive; or if he finds himself wincing, he will deal so cavalierly with his sensitiveness that it will soon die away. Such full resignation and unfeigned acquiescence is true liberty, and hence arises perfect simplicity.