In the nineteenth century, the central moral challenge was slavery. In the twentieth century, it was the battle against totalitarianism. We believe that in this century the paramount moral challenge will be the struggle for gender equality around the world.
Supreme happiness cannot be found in the world; but we need not run away to the jungle to seek Him (God) who is the Giver of all happiness. In this jungle of daily life, we may find Him in the cave of silence. Remember, the only man who is happy is the man who sits in the temple of silence and shuts out all storms or worries. Nothing can challenge the quietness of his soul.
Those who are unconquered in spirit are the real successes in life. If you can so train or condition your mind that you are content regardless of what you have or do not have, and if you can stand the challenge of all your trials and remain calm-that is true happiness.
Fixing the intractable problems besetting the world will require a convergence of social intelligence and natural science, two qualities traditional politics lack... The world seems to be looking for the big solution, which is itself part of the problem, since the most effective solutions are both local and systemic... Although the movement may appear inchoate or naively ambitious, its underlying structure and communication techniques can, at times, create a collective social response that can challenge any institution in the world... What its members do share is a basic set of fundamental understandings about the earth, how it functions, and the necessity of fairness and equity for all people dependent on the planet’s life-giving systems.
No one ever loses anyone. We are all one soul that needs to continue growing and developing in order for the world to carry on and for us all to meet once again… No one is alone in their troubles; there is always someone else thinking, rejoicing, or suffering in the same way, and that gives us the strength to confront the challenge before us… No one lights a lamp in order to hide it behind the door: the purpose of light is to create more light, to open people's eyes, to reveal the marvels around… No one places her dreams in the hands of those who might destroy them… No one owns anything. Anyone who has lost something they thought was theirs forever finally comes to realize that nothing really belongs to them. And if nothing belongs to me, then there's no point wasting my time looking after things that aren't mine.
We have two alternatives: either we question our beliefs - or we don't. Either we accept our fixed versions of reality- or we begin to challenge them. In Buddha's opinion, to train in staying open and curious - to train in dissolving our assumptions and beliefs - is the best use of our human lives.
The greatest challenge to organizations is the balance between continuity and change. You need both. At different times, the balance is slightly more over here, or slightly more over there, but you need both. And balance is basically the greatest task in leadership. Organizations have to have continuity, and yet if there is not enough new challenge, not enough change, they become empty bureaucracies, awfully fast.
The productivity of the newly dominant groups in the work force, knowledge workers and service workers, will be the biggest and toughest challenge facing managers in the developed countries for decades to come. And serious work on this daunting task has only begun.
A man should never be appointed to a managerial position if his vision focuses on people’s weaknesses rather than on their strengths. The man who always knows what people cannot do, but never sees what they can do, will undermine the spirit of the organisation. Of course, a manager should have a clear grasp of the limitations of his people, but he should see these as limitations on what they can do, and as a challenge to them to do better.
This society in which knowledge workers dominate is in danger of a new "class conflict" between the large minority of knowledge workers and the majority of workers who will make their livings through traditional ways, either by manual work...or by service work. The productivity of knowledge work--still abysmally low--will predictably become the economic challenge of the knowledge society. On it will depend the ability of the knowledge society to give decent incomes, and with them dignity and status, to non knowledge people.
Commitment to the truth… means a relentless willingness to root out the ways we limit or deceive ourselves from seeing what is, and to continually challenge our theories of why things are the way they are. It means continually broadening our awareness. It also means continually deepening our understanding of the structures underlying current events.
Animal Liberation will require greater altruism on the part of human beings than any other liberation movement. The animals themselves are incapable of demanding their own liberation, or of protesting against their condition with votes, demonstrations, or boycotts. Human beings have the power to continue to oppress other species forever, or until we make this planet unsuitable for living beings. Will our tyranny continue, proving that morality counts for nothing when it clashes with self-interest, as the most cynical of poets and philosophers have always said? Or will we rise to the challenge and prove our capacity for genuine altruism by ending our ruthless exploitation of the species in our power, not because we are forced to do so by rebels and terrorists, but because we recognize that our position is morally indefensible?
Virtue, thou in rags, may challenge more than vice set off with all the trim of greatness.
Good manners, to those one does not love, are no more a breach of truth, than "your humble servant," at the bottom of a challenge is; they are universally agreed upon, and understand to be things of course. They are necessary guards of the decency and peace of society.
To bring the sublime into the mundane is the greatest challenge there is.
Fortunately for all the societies which do not perish in this sort of transition from one basic order to another, the disintegration process often generates the emergence of mobilization of forces opposed to it. Weak and insignificant at the beginning, these forces slowly grow and then start not only to fight the disintegration but also to plan and then to build a new sociocultural order which can meet more adequately the gigantic challenge of the critical transition and of the post-transitory future. This process of emergence and growth of the forces planning and building the new order has also appeared and is slowly developing now…
The epochal struggle between the increasingly sterile and destructive forces of the dying sensate order and the creative forces of the emerging, integral, sociocultural order marks all areas of today’s culture and social life, and deeply affects the way of life of every one of us.
Such is the audacity of man, that he hath learned to counterfeit Nature, yea, and is so bold as to challenge her in her work.
It would be simplistic to say that Divine Providence caused the fall of Communism. In a certain sense Communism as a system fell by itself. It fell as a consequence of its own mistakes and abuses. It proved to be a medicine more dangerous than the disease itself. It did not bring about true social reform, yet it did become a powerful threat and challenge to the entire world. But it fell by itself, because of its own inherent weakness.
Pervading nationalism imposes its dominion on man today in many different forms and with an aggressiveness that spares no one. The challenge that is already with us is the temptation to accept as true freedom what in reality is only a new form of slavery.
Today's vote underlined that as the strongest bloc in parliament, it is up to us to build a government. We are faced with a challenge that is difficult, but solvable.