However we resolve the issue in our individual homes, the moral challenge is, put simply, to make work visible again: not only the scrubbing and vacuuming, but all the hoeing, stacking, hammering, drilling, bending, and lifting that goes into creating and maintaining a livable habitat. In an ever more economically unequal world, where so many of the affluent devote their lives to ghostly pursuits like stock trading, image making, and opinion polling, real work, in the old-fashioned sense of labor that engages hand as well as eye, that tires the body and directly alters the physical world tends to vanish from sight. The feminists of my generation tried to bring some of it into the light of day, but, like busy professional women fleeing the house in the morning, they left the project unfinished, the debate broken off in mid-sentence, the noble intentions unfulfilled. Sooner or later, someone else will have to finish the job.
Often times when you face such an overwhelming challenge as global climate change, it can be somewhat daunting - it's kind of like trying to lose weight, which I know something about.
The challenge is to practice politics as the art of making what appears to be impossible, possible.
Today's electronic village has certainly complicated the challenge of parenting. When It Takes a Village was published, the Internet was largely the province of scientists; no one owned an iPod; and cell phones weighed as much as bricks. Innovations are now coming at an exponentially faster pace, and media saturates our kids' lives as never before. Many of these changes are for the good: when I was in college, a phone call home was rare and a flight home, a once-a-year luxury. Now I know parents who see and speak to their kids every day by computer and video hookups, and I think how much Bill would have loved that when he was campaigning. But knowing that one third of kids under six have TVs in their rooms, that the fashion industry is marketing its latest styles to preteen girls, and that predators stalk our children through the World Wide Web makes me thankful to have raised Chelsea in a less media-saturated time.
The man who no longer expects miraculous changes either from a revolution or from an economic plan is not obliged to resign himself to the unjustifiable. It is because he likes individual human beings, participates in communities, and respects the truth, that he refuses to surrender his soul to an abstract ideal of humanity, a tyrannical party, and an absurd scholasticism. . . If tolerance is born of doubt, let us teach everyone to doubt all the models and utopias, to challenge all the prophets of redemption and the heralds of catastrophe. If they can abolish fanaticism, let us pray for the advent of the skeptics.
Here we are, with tremendous opportunity before us. I challenge you to get to work to bring us up to a higher level of service. Let us share with others the benefits we have gained for ourselves.
[Washington is] corporate-occupied territory... We need more political and civic energies inside the campaign to challenge this two-party duopoly that's trending toward one-party districts all over the country.
One of the justifications for this campaign is to preserve and expand the right of third parties and independent candidates to challenge the two-party duopoly system... I see it as a civil liberties issue of free speech.
Never give up: There are certain times that you think, OK, you have beaten me down to my knees. And now the challenge is, I am on my knees and you keep on beating me down. And the question is, are you going to keep beating me all the way to the ground or will I find a way to struggle my way back on to my feet.
The challenge of screenwriting is to say much in little and then take half of that little out and still preserve an effect of leisure and natural movement.
Journalism is the ability to meet the challenge of filling space.
Revolution is a wasteful, destructive, and inhuman engine of political change. It must be allowed to happen if there is nothing better, but the great challenge to human ingenuity is to find alternative paths to economic and political reconstruction, which can bring basic changes without the massive use of violence. The societies of the- Third World can ill afford the economic and human costs of prolonged civil war. But virtually all of the thinking to date about revolutionizing underdeveloped societies through technology rather than through violence has been designed to serve the political interests of the donor country. The avoidance of revolution has been an end in itself, and very little commitment has been made to the achievement of radical political change through nonviolent means in societies needing revolution. A great nation has an inherent problem, and possibly an insoluble one, in devising a strategy for helping another society to remake its political life without injecting its own interests and values and without coming to dominate the weak.
It is an essential part of the scientific enterprise to admit ignorance, even to exult in ignorance as a challenge to future conquests.
The ultimate test of a nation's character is not how it responds to adversity in war but how it meets the challenge of peace.
It amazes me how people are often more willing to act based on little or no data than to use data that is a challenge to assemble.
The people whom the sons and daughters find it hard to understand are the fathers and mothers, but young people can get on very well with the grandfathers and grandmothers.
The size of the federal budget is not an appropriate barometer of social conscience or charitable concern.
They have answered the stirrings of liberty with brute force, killings, mass arrests, and the setting up of concentration camps.
As a columnist noted in late 1975, ‘Today it is almost as though the war never happened. Americans have somehow blocked it out of their consciousness. They don’t talk about it. They don’t talk about its consequences.’ Vietnam was barely mentioned in the presidential campaign of 1976. It took us nearly a decade before we even began to face the sacrifices, mistakes, and costs of the Vietnam War, before we began to build monuments, make documentaries and films, embrace the soldiers who fought the war, and capture its lessons.’
As we shall see, a strategy of leadership to accomplish adaptive work accounts for several conditions and values that are consonant with the demands of a democratic society. In addition to reality testing, these include respecting conflict, negotiation, and a diversity of views within a community; increasing community cohesion; developing norms of responsibility-taking, learning, and innovation; and keeping social distress within a bearable range.