One of the great arts in living is to learn the art of accurately appraising values. Everything that we think, that we earn, that we have given to us, that in any way touches our consciousness, has its own value. These values are apt to change with the mood, with time, or because of circumstances. We cannot safely tie to any material value. The values of all material possessions change continually, sometimes over night. The real values are those that stay by you, give you happiness and enrich you. They are the human values.
In the conduct of life, habits count for more than maxims; because habit is a living maxim, becomes flesh and instinct. To reform one's maxims is nothing: it is but to change the title of the book. To learn new habits is everything, for it is to reach the substance of life. Life is but a tissue of habits.
The regeneration of a sinner is an evidence of power in the highest sphere - moral nature; with the highest prerogative - to change nature; and operating to the highest result - not to create originally, which is great; but to create anew, which is greater.
Unrequited love is the meaning of life. We’re here to love but not to be loved, to give but not receive. Our mission in this world is to improve humanity and leave a better history than we found. Only selfless love has such power. Only love without interest or expectation of reward can change human beings... To give love without receiving love is the truest love and brings the greatest happiness there is in life.
There is no state of mind, however simple, which does not change every moment.
Men are always sincere. They change sincerities, that's all.
The confirmed prejudices of a thoughtful life are as hard to change as the confirmed habits of an indolent life; and as some must trifle away age because they trifled away youth, others must labor on in a maze of error because they have wandered there too long to find their way out.
When Americans are morally divided, it is appropriate that our laws reflect that fact... Our popular institutions, the legislative and executive branches, were structured to provide safety to achieve compromise when we are divided, to slow change, to dilute absolutisms... They are designed, in short, to do the very things that abstract generalizations about moral principles and the just society tend to bring into contempt.
Part of human nature resents change, loves equilibrium, while another part welcomes novelty, loves the excitement of disequilibrium. There is no formula for the resolution of this tug-of-war, but it is obvious that absolute surrender to either of them invites disaster.
There is no peace except where I am, saith the Lord... As space spreads everywhere, and all things move and change within it, but it moves not nor changes, so I am the space within the soul, of which the space without is but the similitude and mental image; cometh thou to inhabit me, thou hast the entrance to all life - death shall no longer divide thee from whom thou lovest. I am the sun that shines upon all creatures from within - gazest thou upon me thou shalt be filled with joy eternal. Be not deceived. Soon this outer world shall drop off - thou shalt slough it away as a man sloughs his mortal body. Learn even now to spread thy wings in that other world - the world of equality - to swim in the ocean, my child, of me and my love. (Ah! have I not taught thee by the semblance of this outer world, but its alienations and deaths and mortal sufferings - all for this? For joy, ah! joy unutterable!)
Change, change - we all covet change.
We must be fond of the world, even in order to change it.
Repentance, to be of any avail, must work a change of heart and conduct.
Be just in all thy actions, and if join’d with those that are not, never change thy mind.
The search for static security - in the law and elsewhere - is misguided. The fact is security can only be achieved through constant change, through discarding old ideas that have outlived their usefulness and adapting others to current facts.
We can change our whole life and the attitude of people around us simply by changing ourselves.
People may change their minds as often as their coats, and new sets of rules of conduct may be written every week, but the fact remains that human nature has not changed and does not change, that inherent human beliefs stay the same; the fundamental rules of human conduct continue to hold.
Susceptible persons are more affected by a change of tone than by unexpected words.
The wolf may change his coat but not his disposition.
Truth travels down from the heights of philosophy to the humblest walks of lie, and up from the simplest perceptions of an awakened intellect to the discoveries which almost change the face of the world. At every stage of its progress it is genial, luminous, creative.