Every day, people are straying away from the church and going back to God.
Patience is the guardian of faith, the preserver of peace, the cherisher of love, the teacher of humility; patience, governs the flesh, strengthens the spirit, sweetens the temper, stifles anger, extinguishes envy, subdues the hand, tramples upon temptation, endures persecutions, consummates martyrdom; patience produces unity in the church, loyalty in the state, harmony in families and societies; she comforts the poor and moderates the rich; she makes us humble in prosperity, cheerful in adversity, unmoved by calumny and reproach; she teaches us to forgive those who have injured us, and to be the first in asking forgiveness of those whom we have injured; she delights the faithful, and invites the unbelieving; she adorns the woman, and approves the man; is loved in a child, praised in a young man, admired in an old man; she is beautiful in either sex and every age.
Men who fight about religion have no religion to fight about, since they do in the name of religion the thin which religion itself forbids. To be furious in religion is to be irreligiously religious. It were better to be of no church than to be bitter in any.
People today live without faith. On the one hand, the minority of wealthy, educated people, having freed themselves from the hypnotism of the Church, believe in nothing. They look upon all faiths as absurdities or as useful means of keeping the masses in bondage - no more. On the other hand, the vast majority, poor, uneducated, but for the most part truly sincere, remain under the hypnotism of the Church and therefore think they believe and have faith. But this is not really faith, for instead of throwing light on man’s position in the world it only darkens it.
Religion condemns religion. It is not the school that is without God, it is the Church that is without God.
It has become a settled principle that nothing which is good and true can be destroyed by persecution, but that the effect ultimately is to establish more firmly, and to spread more widely, that which it was designed to overthrow. It has long since passed into a proverb that “the blood of the martyrs is the seed of the church.”
Religious addiction is using God, the Church, or a belief system as an escape from reality, in an attempt to find or elevate a sense of self-worth or well-being... It is the ultimate form of co-dependency - feeling worthless in and of ourselves and looking outside for something or someone to tell us we are worthwhile... Recovery means discovering divinity in one's own life.
The grandest operations, both in nature and in grace, are the most silent and imperceptible. The shallow brook babbles in its passage, and is heard by every one; but the coming on of the seasons is silent and unseen. The storm rages and alarms, but its fury is soon exhausted, and its effects are partial and soon remedied; but the dew, though gentle and unheard, is immense in quantity, and the very life of large portions of the earth. And these are pictures of the operations of the grace in the church and in the soul.
Some political and social activities of the Catholic Church are detrimental and even dangerous for the community as a whole... [e.g.] the fight against birth control at a time when overpopulation [is] a serious obstacle to peace.
We try to evade the question [of existence] with property, prestige, power, production, fun, and, ultimately, by trying to forget that we - that I - exist. No matter how often he thinks of God or goes to church, or how much he believes in religious ideas, if he, the whole man, is deaf to the question of existence, if he does not have an answer to it, he is marking time, and he lives and dies like of the million things he produces. He thinks of God, instead of experiencing God.
To be of no church is dangerous. Religion, of which the rewards are distant and which is animated only by Faith and Hope, will glide by degrees out of the mind unless it be invigorated and reimpressed by external ordinances, by stated calls to worship, and the salutary influence of example.
The church must be reminded that it is not the master or the servant of the state, but rather the conscience of the state. It must be the guide and the critic of the state, and never its tool. If the church does not recapture its prophetic zeal, it will become an irrelevant social club without moral or spiritual authority.
The opening of the first grammar-school was the opening of the first trench against monopoly in Church and State.
The church of tomorrow must be universal. It cannot belong to a particular class, race or nation, but must transcend all such barriers so the brotherhood of man may be extended among us.
Abuse resembles a church procession; it always returns to the point from which it set out.
I condemn Christianity, I bring against the Christian Church the most terrible charge any prosecutor has ever uttered. to me it is the extremist thinkable form of corruption, it has had the will to the ultimate corruption conceivably possible. The Christian Church has left nothing untouched by its depravity, it has made of every value a disvalue, of every truth a lie, of every kind of integrity a vileness of soul. People still dare to talk to me of its ‘humanitarian’ blessings! To abolish any state of distress whatever has been profoundly inexpedient to it: it has lived on states of distress, it has created states of distress in order to externalize itself.
My own mind is my own church.
Time makes more Converts than Reason...the adulterous connection of church and state.
For when man comes to front the everlasting God, and look the splendor of His judgments in the face, personal integrity, the dream of spotlessness and innocence, vanishes into thin air: your decencies and your church-goings and your regularities and your attachment to a correct school and party, your gospel formulas of sound doctrine - what is all that, in front of the blaze of the wrath to come?
The decline of religion in modern times means simply that religion is no longer the uncontested center and ruler of man’s life., and that the church is no longer the final and unquestioned home and asylum of his being.