The most notable trait of great leaders, certainly of great change leaders, is their quest for learning. They show an exceptional willingness to push themselves out of their own comfort zones, even after they have achieved a great deal. They continue to take risks, even when there is no obvious reason for them to do so. And they are open to people and ideas, even at a time in life when they might reasonably think -- because of their successes -- that they know everything. Often they are driven by goals or ideals that are bigger than what any individual can accomplish, and that gap is an engine pushing them toward continuous learning.
The Philosophy of Tea is not mere aestheticism ... for it expresses conjointly with ethics and religion our whole point of view about man and nature. It is hygiene, for it enforces cleanliness; it is economics, for it shows comfort in simplicity rather than in the complex and costly; it is moral geometry, inasmuch as it defines our sense of proportion to the universe.
The adjuration to be "normal" seems shockingly repellent to me; I see neither hope nor comfort in sinking to that low level. I think it is ignorance that makes people think of abnormality only with horror and allows them to remain undismayed at the proximity of "normal" to average and mediocre. For surely anyone who achieves anything is, essentially, abnormal.
97% of the people in this world operate in the comfort zone. 3% of the people in this world operate in the effective zone. The difference between comfort and effectiveness is called growth, and growth is uncomfortable.
A scholar who cherishes the love of comfort is not fit to be deemed a scholar.
I exist, I am, I am here, I am becoming, I make my own life and no one else makes it for me. I must face my own shortcomings, mistakes, transgressions. No one can suffer my non-being as I do, but tomorrow is another day, and I must decide to leave my bed and live again. And if I fail, I don't have the comfort of blaming you or life or God.
If you put yourself in a position where you have to stretch outside your comfort zone, then you are forced to expand your consciousness.
Enthusiasm gives life to what is invisible, and interest to what has no immediate action on our comfort in this world.
The best Armour of Old Age is a well spent life preceding it; a Life employed in the Pursuit of useful Knowledge, in honourable Actions and the Practice of Virtue; in which he who labours to improve himself from his Youth, will in Age reap the happiest Fruits of them; not only because these never leave a Man, not even in the extremest Old Age; but because a Conscience bearing Witness that our Life was well-spent, together with the Remembrance of past good Actions, yields an unspeakable Comfort to the Soul.
It is an illusion to think that more comfort means more happiness. Happiness comes of the capacity to feel deeply, to enjoy simply, to think freely, to be needed.
Speak quietly to yourself & promise there will be better days. Whisper gently to yourself and provide assurance that you really are extending your best effort. Console your bruised and tender spirit with reminders of many other successes. Offer comfort in practical and tangible ways - as if you were encouraging your dearest friend. recognize that on certain days the greatest grace is that the day is over and you get to close your eyes. Tomorrow comes more brightly.
I read a great number of press reports and find comfort in the fact that they are nearly always conflicting.
When you are in the final days of your life, what will you want? Will you hug that college degree in the walnut frame? Will you ask to be carried to the garage so you can sit in your car? Will you find comfort in rereading your financial statement? Of course not. What will matter then will be people. If relationships will matter most then, shouldn’t they matter most now?
To be desperate is to discover strength. We die of comfort and by conflict live.
Selfless service is accomplished when there is not the slightest thought of reward or result, and when there is complete disregard of one's own comfort or convenience or the possibility of being misunderstood.
Money, security and comfort may be necessary to make us happy, but they are definitely not sufficient.
May I be far removed from contending creeds and dogmas.
Ever since my Lord's grace entered my mind,
My mind has never strayed to seek such distractions.
Accustomed long to contemplating love and compassion,
I have forgotten all difference between myself and others.
Accustomed long to meditating on my Guru as enhaloed over my head,
I have forgotten all those who rule by power and prestige.
Accustomed long to meditating on my guardian deities as inseparable from myself,
I have forgotten the lowly fleshly form.
Accustomed long to meditating on the secret whispered truths,
I have forgotten all that is said in written or printed books.
Accustomed, as I have been, to the study of the eternal Truth,
I've lost all knowledge of ignorance.
Accustomed, as I've been, to contemplating both nirvana and samsara as inherent in myself,
I have forgotten to think of hope and fear.
Accustomed, as I've been, to meditating on this life and the next as one,
I have forgotten the dread of birth and death.
Accustomed long to studying, by myself, my own experiences,
I have forgotten the need to seek the opinions of friends and brethren.
Accustomed long to applying each new experience to my own spiritual growth,
I have forgotten all creeds and dogmas.
Accustomed long to meditating on the Unborn, the Indestructible, the Unchanging,
I have forgotten all definitions of this or that particular goal.
Accustomed long to meditating on all visible phenomena as the Dharmakaya,
I have forgotten all meditations on what is produced by the mind.
Accustomed long to keeping my mind in the uncreated state of freedom,
I have forgotten all conventions and artificialities.
Accustomed long to humbleness, of body and mind,
I have forgotten the pride and haughty manner of the mighty.
Accustomed long to regarding my fleshly body as my hermitage,
I have forgotten the ease and comfort of retreats and monasteries.
Accustomed long to knowing the meaning of the Wordless,
I have forgotten the way to trace the roots of verbs, and the
sources of words and phrases.
You, 0 learned one, may trace out these things in your books
[if you wish].
Selfishness is not myopic selfishness. It is whatever it is that interests the participants, whatever they value, whatever goals they pursue. The scientist seeking to advance the frontiers of his discipline, the philantrophist seeking to bring comfort to the needy, the missionary seeking to convert infidels to the true faith - all are pursuing their interests, as they see them, as they judge them by their own values.
As long as you derive inner help and comfort from anything... keep it.
If you have faith in that one treasure which is God, His truth, and the wealth of His grace, if you assume His good qualities and His actions, God will always be with you. Whether you feel happy or sad, in sickness or in health, in sunshine or in rain, His wealth will always be yours and will always give you peace, happiness, and comfort any time you need it. This is the only thing which can protect you and take care of you. Nothing else is of any use. You must, therefore, have faith in God, the One Treasure, who is always with you, who always takes care of you. He is your shade in the heat of the sun. He is an umbrella in the rain and the happiness in your sorrow. He is always there to help you in any situation.