You will not be carried to Heaven lying at ease upon a feather bed.
I cannot inquire into whether the abolition of private property is expedient or advantageous. But I am able to recognize that the psychological premisses on which the system is based are an untenable illusion. In abolishing private property we deprive the human love of aggression of one of its instruments, certainly a strong one, though certainly not the strongest, but we have not altered the differences in power and influence which are misused by aggressiveness, nor have we altered anything in its nature. Aggressiveness was not created by property. It reigned almost without limit in primitive times, when property was still very scanty, and it already shows itself in the nursery almost before property has given up its primal, anal form; it forms the basis of every relation of affection and love among people (with the single exception, perhaps, of the mother's relations to her male child).
I was very fond of Lagneau’s phrase: I have no comfort but in my absolute despair.
I went to get a detective story. You have to kill time. But time will kill me too - and there´s the true, preestablished balance.
It must feel wonderfully strange when, like Manette, one stands there, the only witness to a vanished world.
Mr. Mac, the most practical thing that you ever did in your life would be to shut yourself up for three months and read twelve hours a day at the annals of crime.
Since we believe that God is truth,2 and since we say that truth is in many other things, I would like to know whether in whatever things it is said to be we ought to affirm that truth is God. For in your Monologion, by appealing to the truth of a statement, you too demonstrate that the Supreme Truth has no beginning and no end.
Whatever, my God, I burn in hell for all eternity, if it is your will.
There is no gene for such unambiguous bits of morphology as your left kneecap or your fingernail. […] Hundreds of genes contribute to the building of most body parts and their action is channeled through a kaleidoscopic series of environmental influences: embryonic and postnatal, internal and external. Parts are not translated genes, and selection doesn't even work directly on parts.
Is God a being less to be regarded than man, and more worthy of contempt than a creature? It would be strange if a benefactor should live in the same town, in the same house, with us, and we never exchange a word with him; yet this is our case, who have the works of God in our eyes, the goodness of God in our being, the mercy of God in our daily food, yet think so little of him, converse so little with him, serve everything before him, and prefer everything above him. Whence have we our mercies but from his hand? Who, besides him, maintains our breath at this moment? Would he call for our spirits this moment, they must depart from us to attend his command. There is not a moment wherein our unworthy carriage is not aggravated, because there is not a moment wherein he is not our guardian and gives us not tastes of a fresh bounty.
It must be confessed by all, that there is a law of nature writ upon the hearts of men, which will direct them to commendable actions, if they will attend to the writing in their own consciences. This law cannot be considered without the notice of a Lawgiver. For it is but a natural and obvious conclusion, that some superior hand engrafted those principles in man, since he finds something in him twitching him upon the pursuit of uncomely actions, though his heart be mightily inclined to them; man knows he never planted this principle of reluctancy in his own soul; he can never be the cause of that which he cannot be friends with. If he were the cause of it, why doth he not rid himself of it? No man would endure a thing that doth frequently molest and disquiet him, if he could cashier it. It is therefore sown in man by some hand more powerful than man, which riseth so high, and is rooted so strong, that all the force that man can use cannot pull it up.
Man, the noblest creature upon earth, hath a beginning. No man in the world but was some years ago no man. If every man we see had a beginning, then the first man also had a beginning, then the world had a beginning: for the earth, which was made for the use of man, had wanted that end for which it was made. We must pitch upon some one man that was unborn; that first man must either be eternal; that cannot be, for he that hath no beginning hath no end; or must spring out of the earth as plants and trees do; that cannot be: why should not the earth produce men to this day, as it doth plants and trees? He was therefore made; and whatsoever is made hath some cause that made it, which is God.
Order is an effect of reason and counsel; this reason and counsel must have its residence in some being before this order was fixed: the things ordered are always distinct from that reason and counsel whereby they are ordered, and also after it, as the effect is after the cause. No man begins a piece of work but he hath the model of it in his own mind; no man builds a house, or makes a watch, but he hath the idea or copy of it in his own head. This beautiful world bespeaks an idea of it, or a model: since there is such a magnificent wisdom in the make of each creature, and the proportion of one creature to another, this model must be before the world, as the pattern is always before the thing that is wrought by it. This, therefore, must be in some intelligent and wise agent, and this is God.
Whatever a woman's reason may say, her feelings tell her the truth.
There is what I call the American idea. I so name it, because it seems to me to lie at the basis of all our truly original, distinctive, and American institutions. It is itself a complex idea, composed of three subordinate and more simple ideas, namely: The idea that all men have unalienable rights; that in respect thereof, all men are created equal; and that government is to be established and sustained for the purpose of giving every man an opportunity for the enjoyment and development of all these unalienable rights. This idea demands, as the proximate organization thereof, a democracy, that is, a government of all the people, by all the people, for all the people; of course, a government after the principles of eternal justice, the unchanging law of God; for shortness' sake, I will call it the idea of Freedom.
Four features of a good speech: 1. Clarity – achieved if you have a good outline. 2. Charity – praise the audience. 3. Brevity – JFK believed anything worth saying can be covered in a 20 minute speech. 4. Levity – as evidenced by Kennedy’s ironic wit.
Among the wise and high-minded people who in self-respecting and genuine fashion strive earnestly for peace, there are the foolish fanatics always to be found in such a movement and always discrediting it — the men who form the lunatic fringe in all reform movements.
Sometimes when reading Goethe I have the paralyzing suspicion that he is trying to be funny.
Life isn't all beer and skittles, but beer and skittles, or something better of the same sort, must form a good part of every Englishman's education.
Do not be too severe upon the errors of the people, but reclaim them by enlightening them.