As faintness is a disease of the body, so is vice a sickness of the mind. Wherefore, since we judge those that have corporal infirmities to be rather worthy of compassion than hatred, much more are they to be pitied, and not abhorred, whose minds are oppressed with wickedness, the greatest malady that may be.
The highest level of compassion is without any purpose or intent. It seeks neither the good of others nor its own good. It lies in being good not ‘doing good.’ There is simply living without design or conscious reflection. It embodies the fostering of love.
It is better that a judge should lean on the side of compassion than severity.
True compassion is utterly neutral and is moved by suffering of every sort, not tied to right and wrong, attachment and aversion.
Let us pity the wicked man; for it is very sad to seek happiness where it does not exist. Let our compassion express itself in efforts to bring him gently back to sacred principle, and if he persist, let us pity him the more for a blindness so fatal to himself.
If you try to subdue your selfish motives - anger and so forth - and develop more kindness and compassion for others, ultimately you yourself will benefit more than you would otherwise. So sometimes I say that the wise selfish person should practice this way. Foolish selfish people are always thinking of themselves, and the result is negative. Wise selfish people think of others, help others as much as they can, and the result is that they too receive benefit.
The first virtue of all really great men is that they are sincere. They eradicate hypocrisy from their hearts. They bravely unveil their weaknesses, their doubts, their defects. They are courageous. They boldly ride a-tilt against prejudices. They love their fellow-men profoundly. They are generous. They allow their hearts to expand. They have compassion for all forms of suffering. Pity is the very foundation-stone of Genius.
It is then certain that compassion is a natural feeling, which, by moderating the violence of love of self in each individual, contributes to the preservation of the whole species.
The value of compassion cannot be over-emphasized. Anyone can criticize. It takes a true believer to be compassionate. No greater burden can be borne by an individual than to know no one cares or understands.
The dew of compassion is a tear.
The universal of an atom containing emptiness and existence. This means that the atom has no intrinsic nature, so it is empty; yet its illusory characteristics are evident, so it is existent. Indeed, because illusory form has no essence, it must be no different from emptiness, and real emptiness contains qualities permeating to the surface of existence. Seeing that form is empty produces great wisdom and not dwelling in birth-and-death; seeing that emptiness is form produces great compassion and not dwelling in nirvana. When form and emptiness are nondual, compassion and wisdom are not different; only this is true seeing.
We are not only made in God’s image, but that we are made to image God - to reflect His freedom, joy, compassion and peace in our lives... When religion becomes reduced to an outward observation of rules and ceremonies and an intolerance toward the beliefs of others, we are mistaking the oyster for the pearl. The oyster is certainly valuable, but it is of infinitely greater value when it promotes the growth of the pearl... We cannot reason our way back to the roots of religion. We cannot trap God in stale dogmas or narrow creeds. Our purpose is to make religion a continuous living experience, to lead us toward a resurrection not of the dead but of the living who are dead to their own truth. Then religion becomes a thread that can both link us to the past and guide us to our future.
Intelligence is derived from two words - inter and legere - inter meaning "between" and legere meaning "to choose." An intelligent person, therefore, is one who has learned "to choose between." He knows that good is better than evil, that confidence should supersede fear, that love is superior to hate, that gentleness is better than cruelty, forbearance than intolerance, compassion than arrogance and that truth has more virtue than ignorance.
Nature has given women two painful but heavenly gifts, which distinguish them, and often raise them above human nature - compassion and enthusiasm. By compassion, they devote themselves; by enthusiasm they exalt themselves.
Knowledge is all-knowing, understanding, forgiving; it takes up no position, sets no store by form. It has compassion with the abyss - it is the abyss. So we reject it, firmly, and henceforward our concern shall be with beauty only. And by beauty we mean simplicity, largeness, and renewed severity of discipline; we mean a return to detachment and to form.
Best trust the happy moments. What they gave makes man less fearful of that certain grave and gives his work compassion and new eyes, the days that make us happy make us wise.
To commiserate is sometimes more than to give, for money is external to a man's self, but he who bestows compassion communicates his own soul.
In solitude the mind gains strength, and learns to lean upon herself; in the world it seeks or accepts of a few treacherous supports - the feigned compassion of one, the flattery of a second, the civilities of a third, the friendship of a fourth - they all deceive and bring the mind back to retirement, reflection, and books.
In separateness lies the world’s great misery; in compassion lies the world’s true strength.
The doorways to the realm of Brahma are right here on earth and they are four in number: through loving kindness (metta), compassion (karuna), sharing joy (muditha), and equanimity (upekha). It is through service in this world, not by abandoning this world that we attain to heavenly realms or spiritual fulfillment.