Whatever difference there may appear to be in men’s fortunes, there is still a certain compensation of good and ill in all, that makes them equal.
How mysterious in this human life, with all its diversities of contrast and compensation; this web of checkered destinies,; this sphere of manifold allotment, where man lives in his greatness and grossness, a little lower than the angels, a little higher than the brutes.
All advantages are attended with disadvantages. A universal compensation prevails in all conditions of being and existence.
Injuries may be atoned for, and forgiven; but insults admit of no compensation. They degrade the mind in its own esteem, and force it to recover its level by revenge.
Every duty brings its peculiar delight, every denial its appropriate compensation, every thought its recompense, every love its elysium, every cross its crown; pay goes with performance as effect with cause. Meanness overreaches itself; vice vitiates whoever indulges it; the wicked wrong their own souls; generosity greatens; virtue exalts; charity transfigures; and holiness is the essence of angelhood. God does not require us to live on credit; he pays us what we earn as we earn it, good or evil, heaven or hell, according to our choice.
No evil is without its compensation.
There is no evil without its compensation.
An overemphasis on temporal security is a compensation for a loss of the sense of eternal security.
It is some compensation for great evils that they enforce great lessons.
Whatever difference there may appear to be in man's fortunes, there is still a certain compensation of good and ill in all, that makes them equal.
The compensation of a very early success is a conviction that life is a romantic matter. In the best sense one stays young.
People hardly ever make use of the freedom they have, for example, freedom of thought; instead they demand freedom of speech as a compensation.
This is a world of compensation; and he who would be no slave must consent to have no slave. Those who deny freedom to others deserve it not for themselves, and, under a just God, cannot long retain it.
Is there then no reward for living a life of rectitude and uprightness? There is, indeed. We are rewarded not for our good deeds but by our good deeds. The reward for doing good is becoming a better human being. The greatest compensation for any good deed is simply to have done it.
We are rewarded not for our good deeds but by our good deeds. The reward for doing good is becoming a better human being. The greatest compensation for any good deed is simply to have done it.
People demand freedom of speech as a compensation for the freedom of thought which they seldom use.
If it be true that men of strong imaginations are usually dogmatists - and I am inclined to think it is so - it ought to follow that men of weak imaginations are the refers; in which case we should have some compensation for stupidity. But it unfortunately happens that no dogmatist is more obstinate or less open to conviction than a fool.
The soul is not a compensation, but a life. The soul is. Under all this running sea of circumstance, whose waters ebb and flow with perfect balance, lies the aboriginal abyss of Being. Essence, or God, is not a relation or a part, but the whole... time and space are but inverse measures of the force of the soul.
There is a deeper fact in the soul than compensation, to wit, its own nature. The soul is not a compensation but a life. The soul is. Under all this running sea of circumstance, whose waters ebb and flow with perfect balance, lies the aboriginal abyss of real Being. Existence, or God, is not a relation or a part, but the whole. Being is the vast affirmative, excluding negation, self-balanced, and swallowing up all relations, parts, and times within itself.
I grieved to think how brief the dream of the human intellect had been. It had committed suicide. It had set itself steadfastly towards comfort and ease, a balanced society with security and permanency as its watchword, it had attained its hopes—to come to this at last. Once, life and property must have reached almost absolute safety. The rich had been assured of his wealth and comfort, the toiler assured of his life and work. No doubt in that perfect world there had been no unemployed problem, no social question left unsolved. And a great quiet had followed. It is a law of nature we overlook, that intellectual versatility is the compensation for change, danger, and trouble. An animal perfectly in harmony with its environment is a perfect mechanism. Nature never appeals to intelligence until habit and instinct are useless. There is no intelligence where there is no change and no need of change. Only those animals partake of intelligence that have to meet a huge variety of needs and dangers.