What can be the aim of withholding from children, or let us say from young people, this information about the sexual life of human beings? Is it a fear of arousing interest in such matters prematurely, before it spontaneously stirs in them? Is it a hope of retarding by concealment of this kind the development of the sexual instinct in general, until such time as it can find its way into the only channels open to it in the civilized social order? Is it supposed that children would show no interest or understanding for the facts and riddles of sexual life if they were not prompted to do so by outside influence? Is it regarded as possible that the knowledge withheld from them will not reach them in other ways? Or is it genuinely and seriously intended that later on they should consider everything connected with sex as something despicable and abhorrent from which their parents and teachers wish to keep them apart as long as possible? I am really at a loss so say which of these can be the motive for the customary concealment from children of everything connected with sex. I only know that these arguments are one and all equally foolish, and that I find it difficult to pay them the compliment of serious refutation.
For a wrongdoer to be undetected is difficult; and for him to have confidence that his concealment will continue is impossible.
Man cannot live without a lasting trust in something indestructible within him, both his trust and its indestructible object can remain forever concealed from him. One expression of this concealment is man's faith in a personal God.
In a symbol there is concealment and yet revelation: here therefore, by Silence and by Speech acting together, comes a double significance.
‘In the future to come…“a New Torah will come forth from Me.” At that time there will also be the revelation of Divinity in the world, in ultimate completion and without any concealment at all, as it says, “the glory of God shall be revealed and all flesh shall see together for the mouth of God has spoken.” For it will be seen in a revealed fashion that the existence of “all flesh” [that is, physicality] is the Godly power that brings it into being ex-nihilo [out of no-thing], the power of Atzmuss, and consequently there is no difference between higher and lower, since they are One…’
There are two concealments. When Hashem is hidden in one concealment it is certainly very hard to find Him, but nevertheless, since it is only one concealment a person is able to exert himself and to dig until he finds Him, for at least he knows that Hashem is hidden. However, when Hashem is hidden in a concealment within a concealment, that is, the concealment itself is hidden from the person, in other words, he has no idea that Hashem is hidden from him, then it is completely impossible to find Him, for he doesn’t even know that Hashem is hidden... But truthfully, even in all the concealments, even in the concealment within a concealment, certainly even there Hashem is enclothed. For certainly there is absolutely nothing that doesn’t contain in it the life-force of Hashem, for without His life-force it would not have any existence at all. Therefore, certainly, in all things, all deeds, and all thoughts, Hashem is, so to speak, enclothed within. Even if, G-d forbid, a person sins and does something against the will of Hashem, nevertheless, there is certainly the life-force of Hashem within that thing, only it is greatly concealed and constricted.
But truthfully, even in all the concealments, even in the concealment within a concealment, certainly even there Hashem is enclothed. For certainly there is absolutely nothing that doesn't.
There are two concealments. When Hashem is hidden in one concealment it is certainly very hard to find Him, but nevertheless, since it is only one concealment a person is able to exert himself and to dig until he finds Him, for at least he knows that Hashem is hidden. However, when Hashem is hidden in a concealment within a concealment, that is, the concealment itself is hidden from the person, in other words, he has no idea that Hashem is hidden from him, then it is completely impossible to find Him.
You should know. The Torah which is enclothed within the concealment within a concealment is a very high Torah; the secrets of the Torah. Since it needs to enclothe itself in these low places, by those who have sinned a lot until Hashem became concealed from them in a concealment within a concealment, Hashem decided not to place their simple Torah, in order that the evil should not be able to draw strength from there too much, which will cause much defect. Therefore He concealed and enclothed within their specifically very high Torah, the secrets of Torah, which is Hashems Torah itself. This is as it says with regards to Egypt (Shemot 12) I will pass through the land of Egypt, I and not an angel, I and not a messenger, I, Hashem and no other. For in the land of Egypt, the place of much evil, specifically there, Hashem himself is hidden and enclothed, that is, Hashem
Before your Unique Being, their is neither old nor new:
Everything is nothing, nothing at all! Yet He is what He is.
How then can we remain separate from You!
Do as much as possible, and talk of yourself as little as possible.
Humility is the only thing that no devil can imitate. If pride made demons out of angels, there is no doubt that humility could make angels out of demons.
There's this place in me where your fingerprints still rest, your kisses still linger, and your whispers softly echo. It's the place where a part of you will forever be a part of me.
Women do not write books about men - a fact that I could not help welcoming with relief, for if I had first to read all that men have written about women, then all that women have written about men, the aloe that flowers once in a hundred years would flower twice before I could set pen to paper.
Speak but one word to me over the corn, over the tender, bowed locks of the corn.