The fatal fondness of indulging in a spirit of ridicule, and the injurious and irreparable consequences which sometimes attend the too severe reply, can never be condemned with more asperity than it deserves. Not to offend is the first step towards pleasing. To give pain is as much an offence against humanity as against good-breeding, and surely it is as well to abstain from an action because it is sinful, as because it is unpolite.
In short, the actions of man are never free; they are always the necessary consequences of his temperament, of the received ideas, and of the notions, either true or false, which he has formed to himself of happiness.
Self-knowledge leading to self-hatred and humility, is the condition of the love and knowledge of God. Spiritual exercises that make use of distractions have this great merit, that they increase self-knowledge. Every soul that approaches God must be aware of who and what it is. To practice a form of mental or vocal prayer that is, so to speak, above one’s moral station is to act a lie: and the consequences of such lying are wrong notions about God, idolatrous worship of private and unrealistic phantasies and (for lack of the humility of self-knowledge) spiritual pride.
Be willing to have it so. Acceptance of what has happened is the first step to overcoming the consequences of any misfortune.
Since human beings have a moral conscience, a spiritual self and a physical self, we can choose among various options. And we are responsible for the consequences of our choices. We can put the common interests of humankind above the conflicts of ideological, racial, religious and national groups. We can bring together thought and feeling, politics and moral values, women and men, the underprivileged and the privileged.... The essence of life is to search for happiness. To realize this end, we must become one with the human family, one with the universe... We should live as if we were to die today. We should die as if we live forever.
You will be able to overcome desires without excessive difficulty when you become aware of their illusory nature. The pleasure of eating, for example, is really of very short duration. You feel the pleasure for only the short amount of time the food is in your mouth. As soon as you have swallowed the food, it is already forgotten... All physical pleasures are similar. Give the matter sufficient thought and you will realize that even the illusory good lasts only a short time. On the other hand, the negative consequences of physical pleasures can be severe and long lasting. A thinking person will definitely not want to place himself in a situation fraught with dangers for momentary pleasures. By habitually thinking about this truth, one will gradually be able to free himself from the prison of foolishly pursuing physical pleasures.
Marriage is not a union merely between two creatures - it is a union between two spirits; and the intention of that bond is to perfect the nature of both, by supplementing their deficiencies with the force of contrast, giving to each sex those excellencies in which it is naturally deficient; to the one, strength of character and firmness of moral will; to the other, sympathy, meekness, tenderness; and just so solemn and glorious as these ends are for which the union was intended, just so terrible are the consequences if it be perverted and abused; for there is no earthly relationship which has so much power to ennoble and exalt.
Guilt, though it may attain temporal splendor, can never confer real happiness; the evil consequences of our crimes long survive their commission, and, like the ghosts of the murdered, forever haunt the steps of the malefactor; while the paths of virtue, though seldom those of worldly greatness, are always those of pleasantness and peace.
It is easy to dodge our responsibilities, but we cannot dodge the consequences of dodging our responsibilities.
Ideology is not the product of thought; it is the habit or the ritual of showing respect for certain formulas to which, for various reasons having to do with emotional safety, we have every strong ties of whose meaning and consequences in actuality we have no clear understanding.
Every serious-minded person knows that a large part of the effort required in moral discipline consists in the courage needed to acknowledge the unpleasant consequences of one's past and present acts.
Consequences are unpitying. Our deeds carry their terrible consequences, quiet apart form any fluctuations that went before - consequences that are hardly ever confined to ourselves.
Do your duty, and don’t swerve from it. Do that which your conscience tells you to be right, and leave the consequences to God.
You cannot extend the mastery of the government over the daily working life of a people without at the same time making it the master of the people’s souls and thoughts. Every expansion of government in business means that government in order to protect itself from the political consequences of its errors and wrongs is driven irresistibly without peace to greater and greater control of the nation’s press and platform. Free speech does not live many hours after free industry and free commerce die.
The least and most imperceptible impressions received in our infancy have consequences very important, and of a long duration. It is with these first impressions, as with a river whose waters we can easily turn, by different canals, in quite opposite courses, so that from the insensible directions the stream receives at its source, it takes different directions, and at last arrives at places far distant from each other; and with the same facility we may, I think, turn the minds of children to what direction we please.
A democracy can obtain truth only as the result of experience; and many nations may perish while they are awaiting the consequences of their errors.
How much more grievous are the consequences of anger than the causes of it.
Ideas or hypotheses are tested by the consequences which they produce when they are acted upon.
The occasions to which the concept of the just war can be rightly applied have become highly restricted. A war to “defend the victims of wanton aggression” where the demands of justice join the demands of order, is today the clearer case of a just war… The concept of a just war does not provide moral justification for initiating a war of incalculable consequences to end such oppression.
Our pursuit of knowledge involves exploring the consequences of our initial assumptions, both our conceptual assumptions and empirical ones