The greatest of all pleasures consists in the contemplation of truth.
Contemplation is necessary to generate an object, but action must propagate it.
Life was not given for indolent contemplation and study of self, nor for brooding over emotions of piety: actions and actions only determine the worth.
Let us unite contemplation with action. In the harmony of the two, lies the perfection of character. They are not contradictory and incompatible, but mutually helpful to each other.
Our souls must become expanded by the contemplation of Nature’s grandeur, before we can fully comprehend the greatness of man.
What is called affluence - the consequence of the type of rapid economic development which occurred from about the middle of the nineteenth century - is in a real sense an abundance not just of serious problems which machines cannot solve, but of hopeless poverty: the physical insecurity, personal unhappiness, the intensified morality, the sense of being dwarfed by vast and uncontrollable physical, mechanical and corporate structures, the hatred and contempt of other peoples, the lack of opportunity for contemplation, the loss of community life.
Adoration is an activity of the loving, but still separate individuality. Contemplation is the state of union with the divine Ground of all being. The highest prayer is the most passive. Inevitably; for the less there is of self, the more there is of God.
Mortifications have their reward in a state of consciousness that corresponds, on a lower level, to spiritual beatitude. The artist - and the philosopher and the man of science are also artists - knows the bliss of aesthetic contemplation, discovery and non-attached possession. The goods of the intellect, the emotions and the imagination are real goods; but they are not the final good, and when we treat them as ends in themselves, we fall into idolatry. Mortification of will, desire and action is not enough; there must also be mortification in the fields of knowing, thinking feeling and fancying.
Happiness is not found in self-contemplation, it is perceived only when it is reflected from another.
The contemplation of the Divine Being, and the exercise of virtue, are in their nature so far from excluding all gladness of heart, that they are perpetual sources of it. In a word, the true spirit of religion cheers as well as composes the soul. It banishes, indeed, all levity of behavior, all vicious and dissolute mirth, but in exchange fills the mind with a perpetual serenity, uninterrupted cheerfulness, and an habitual inclination to please others as well as to be pleased in itself.
The whole secret of remaining young in spite of years, and even of gray hairs, is to cherish enthusiasm in oneself, by poetry, by contemplation, by charity, - that is, in fewer words, the maintenance of harmony in the soul. When everything is in its right place within us, we ourselves are in its right place within us, we ourselves are in equilibrium with the whole work of God. Deep and grave enthusiasm for the eternal beauty and the eternal order, reason touched with emotion and a serene tenderness of heart - these surely are the foundations of wisdom.
The mind wishes for what it has missed, and occupies itself with retrospective contemplation.
Few people even scratch the surface, much less exhaust the contemplation of their own experience.
Art itself is essentially ethical; because every true work of art must have a beauty and grandeur cannot be comprehended by the beholder except through the moral sentiment. The eye is only a witness; it is not a judge. The mind judges what the eye reports to it; therefore, whatever elevates the moral sentiment to the contemplation of beauty and grandeur is in itself ethical.
The act of contemplation then creates the thing contemplated.
Contemplation is to knowledge, what digestion is to food - the way to get life out of it.
Not alone to know, but to act according to thy knowledge, is thy destination, proclaims the voice of thy inmost soul. Not for indolent contemplation and study of thyself, nor for brooding over emotions of piety - no, for action was existence given thee; thy actions, and thy actions alone, determine thy worth.
Self knowledge is best learned, not by contemplation, but action. Strive to do your duty and you will soon discover of what stuff you are made.
The study of the properties of numbers, Plato tells us, habituate the mind to the contemplation of pure truth, and raises us above the material universe. He would have his disciples apply themselves to this study, not that they may be able to buy or sell, not that they may qualify themselves to be shopkeepers or traveling merchants, but that they may learn to withdraw their minds from the ever-shifting spectacle of this visible and tangible world, and fix them on the immutable essences of things.
This divination of the spiritual in the things of sense, and which expresses itself I the things of sense, is precisely what we call Poetry. Metaphysics too pursues a spiritual prey, but in a very different formal object. Whereas metaphysics stands in the line of knowledge and of the contemplation of truth, poetry stands in the line of making and of the delight procured by beauty. The difference is an all-important one, and one that it would be harmful to disregard. Metaphysics snatches at the spiritual in an idea, by the most abstract intellection; poetry reaches it in the flesh, by the very point of the sense sharpened through intelligence... Metaphysics gives chase to essences and definitions, poetry to any flash of existence glittering by the way, and any reflection of an invisible order. Metaphysics isolates mystery in order to know it; poetry, thanks to the balances it constructs, handles and utilizes mystery as an unknown force.