Of all afflictions, the worst is self-contempt.
Dissimulation in youth is the forerunner of perfidy in old age; its first appearance is the fatal omen of growing depravity and future shame. It degrades parts and learning obscures the luster of every accomplishment and sinks us into contempt. The path of falsehood is a perplexing maze. After the first departure from sincerity, it is not in our power to stop; one artifice unavoidably leads on to another, till, as the intricacy of the labyrinth increases, we are left entangled in our snare.
When Americans are morally divided, it is appropriate that our laws reflect that fact... Our popular institutions, the legislative and executive branches, were structured to provide safety to achieve compromise when we are divided, to slow change, to dilute absolutisms... They are designed, in short, to do the very things that abstract generalizations about moral principles and the just society tend to bring into contempt.
Discourtesy does not spring merely from one bad quality, but from several - from foolish vanity, from ignorance of what is due to others, from indolence, from stupidity, from the distraction of thought, from contempt of others, from jealousy.
Contempt of all outward things that come in competition with duty fulfills the ideal of human greatness. It is sanctioned by conscience, that universal and eternal lawgiver, whose chief principle is, that everything must be yielded up for right.
It was our belief that the love of possessions is a weakness to be overcome. Its appeal is to the material part, and if allowed its way, it will in time disturb one’s spiritual balance. Therefore, children must early learn the beauty of generosity. They are taught to give what they prize most, that they may taste the happiness of giving. If a child is inclined to be grasping, or to cling to any of his or her little possessions, legends are related about the contempt and disgrace falling upon the ungenerous and mean person... The Indians in their simplicity literally give away all that they have - to relatives, to guests of other tribes or clans, but above all to the poor and the aged, from whom they can hope for no return.
There is no real elevation of mind in a contempt of little things; it is, on the contrary, from too narrow views that we consider those things of little importance which have in fact such extensive consequences.
Contempt of others is the truest symptom of a base and bad heart, while it suggests itself to the mean and the vile, and tickles their little fancy on every occasion, it never enters the great and good mind but on the strongest motives; nor is it then a welcome guest - affording only an uneasy sensation, and bringing always with it a mixture of concern and compassion.
Pride that dines on vanity, sups on contempt.
Welfare is hated by those who administer it, mistrusted by those who pay for it and held in contempt by those who receive it.
Moral courage is a virtue of higher cast and nobler origin than physical. It springs from a consciousness of virtue and renders a man, in the pursuit or defense of right, superior to the fear of reproach, opposition in contempt.
Our greatest need is emancipation from self-contempt.
What is called affluence - the consequence of the type of rapid economic development which occurred from about the middle of the nineteenth century - is in a real sense an abundance not just of serious problems which machines cannot solve, but of hopeless poverty: the physical insecurity, personal unhappiness, the intensified morality, the sense of being dwarfed by vast and uncontrollable physical, mechanical and corporate structures, the hatred and contempt of other peoples, the lack of opportunity for contemplation, the loss of community life.
Each age has its own characteristic depravity. Ours is perhaps not pleasure or indulgence or sensuality, but rather a dissolute pantheistic contempt for the individual man.
What keeps persons down in the world, besides lack of capacity, is not a philosophical contempt of riches or honors, but thoughtlessness and improvidence, a love of sluggish torpor, and of present gratification. It is not from preferring virtue to wealth - the goods of the mind to those of fortune - that they take no thought for the morrow; but from want of forethought and stern self-command. The restless, ambitious man too often directs these qualities to an unworthy object; the contented man is generally deficient in the qualities themselves. The one is a stream that flows too often in a wrong channel, and needs to have its course altered, the other is a stagnant pool.
Man is much more sensitive to the contempt of others than to self-contempt.
Moral contempt is a far greater indignity and insult than any kind of crime.
Too much familiarity breeds contempt.
Constant exposure to danger breeds contempt for them.
The shortest way to riches is by contempt of riches.