I have only one counsel for you - be master.
To counsel others, and to disregard one's own safety, is folly.
Books never pall me. They discourse with us, they take counsel with us, and are united to us by a certain living chatty familiarity. And not only does each book inspire the sense that it belongs to its readers, but it also suggests the name of others, and one begets the desire of the other.
Common sense (which, in truth, is very uncommon) is the best sense I know of: abide by it; it will counsel you best.
Hillel used to say: “A brutish man cannot fear sin; an ignorant man cannot be pious, nor can the shy man learn, or the impatient man teach. He who engages excessively in business cannot become wise. In a place where there are no men strive to be a man. Moreover he saw a skull floating on the surface of the water and he said unto it: Because you drowned others they drowned you; and those that drowned you will eventually be drowned… The more flesh the more worms; the more possessions the more anxiety; the more women the more witchcraft; the more maidservants the more lewdness, the more manservants the more theft. But the more Torah the more life, the more schooling the more wisdom; the more counsel the more understanding; the more righteousness the more peace. If a man has acquired a good name he has gained something which enriches himself; but if he has acquired words of the Torah he has attained afterlife.”
Most people who are frustrated with their work can find help in a pragmatic solution - more pay, more flexible hours, or a nicer boss who recognizes their efforts. But many people also have philosophical and existential doubts that rack them. It's a deeper question for them, because they want to relate to their work on a deeper level. Nobody can tell you what you should do with your life. Therefore, counseling is a gentle art. When I counsel people who are in transition, I tell them, "You make good decisions by avoiding the misperceptions, fears, and fallacies that lead people to make bad decisions." And, "If you keep these misperceptions from clouding your perspective, your path to insight will be clear."
I shall spare myself neither care nor labor nor vigils for the salvation of souls. My hope is in Christ, who strengthens the weakest by His divine help; I can do all in Him who strengthened me! His power is infinite, and if I lean on Him it will be mine; His wisdom is infinite, and if I look to Him for counsel I shall not be deceived; His goodness is infinite, and if my trust is stayed on Him I shall not be abandoned. Hope unites me to my God and Him to me. Although I know I am not sufficient for the burden, my strength is in Him. For the salvation of others I must bear weariness, face dangers, suffer offences, confront storms, fight against evil. He is my Hope
I'm not trying to counsel any of you to do anything really special except dare to think. And to dare to go with the truth. And to dare to really love completely.
Do not be arrogant about your knowledge Nor trust that you are one who knows. Take counsel with the ignorant as with the knowing.
And through the true guidance and counsel that are revealed in the world (with each person knowing in his own heart what he must do) faith is able to grow, as it is written, "Counsels from afar, nurturing faith." Then everything can be rectified. For true counsel is a "wonder" - "I will acknowledge Your Name, for You have done wonders , counsels from afar...." This makes it possible to heal the "wondrous plagues" sent by God. Prayer also brings about "wonders", as it is written, "Awesome in praises [i.e. prayer], performing wonders" (Exodus 15:11). The same is true of ancestral merit: "In front of their fathers He performed wonders" (Psalms 78:12).
The remedy is to dig down until we find the waters that nurture faith. These are the waters of counsel - the spiritual pathways that enable us to deepen our faith, as it is written, "I will acknowledge Your Name, for You have done wonders, [sending] counsels from afar, nurturing faith" (Isaiah 25:1) . True spiritual counsel nurtures faith, enabling it to grow.
True counsel springs from the depths of the heart. When the crisis of faith is so great that even wordless cries cannot help, one has to cry from the heart alone: "Their heart cried out to God" (Lamentations 2:18). The heart alone cries without our letting out a sound. "From the depths I call out to God" (Psalms 130:1) - from the depths of the heart. And from the depths of the heart comes guidance, for "like deep waters, so is counsel in the heart of man" (Proverbs 20:5) . When shouts and screams no longer help because faith has collapsed, one must cry from the depths of the heart without letting out a sound. This is how true counsel is revealed, for "like deep waters, so is counsel in the heart of man."
Since I was a law student, I have been against the death penalty. It does not deter. It is severely discriminatory against minorities, especially since they're given no competent legal counsel defense in many cases. It's a system that has to be perfect. You cannot execute one innocent person. No system is perfect. And to top it off, for those of you who are interested in the economics it, it costs more to pursue a capital case toward execution than it does to have full life imprisonment without parole.
The debt was the most sacred obligation incurred during the war. It was by no means the largest in amount. We do not haggle with those who lent us money. We should not with those who gave health and blood and life. If doors are opened to fraud, contrive to close them. But don’t deny the obligation, or scold at its performance.
It will be as well, I think, to explain these locutions of God, and to describe what the soul feels when it receives them, in order that you, my father, may understand the matter; for ever since that time of which I am speaking, when our Lord granted me that grace, it has been an ordinary occurrence until now, as will appear by what I have yet to say. The words are very distinctly formed; but by the bodily ear they are not heard. They are, however, much more clearly understood than they would be if they were heard by the ear. It is impossible not to understand them, whatever resistance we may offer. When we wish not to hear anything in this world, we can stop our ears, or give attention to something else: so that, even if we do hear, at least we can refuse to understand. In this locution of God addressed to the soul there is no escape, for in spite of ourselves we must listen; and the understanding must apply itself so thoroughly to the comprehension of that which God wills we should hear, that it is nothing to the purpose whether we will it or not; for it is His will, Who can do all things.
Remember, Monsieur that roses are not gathered except in the midst of thorns and that heroic acts of virtue are accomplished only in weakness.
Since God is satisfied with our good will and honest efforts, let us also be satisfied with the outcome He gives to them, and our actions will never be without good results
Greedy for the property of others, extravagant with his own
Day by day, however, the machines are gaining ground upon us; day by day we are becoming more subservient to them; more men are daily bound down as slaves to tend them, more men are daily devoting the energies of their whole lives to the development of mechanical life. The upshot is simply a question of time, but that the time will come when the machines will hold the real supremacy over the world and its inhabitants is what no person of a truly philosophic mind can for a moment question.
Ignorance is a mere privation, by which nothing can be produced; it is a vacuity in which the soul sits motionless and torpid for want of attraction.