Day by day, however, the machines are gaining ground upon us; day by day we are becoming more subservient to them; more men are daily bound down as slaves to tend them, more men are daily devoting the energies of their whole lives to the development of mechanical life. The upshot is simply a question of time, but that the time will come when the machines will hold the real supremacy over the world and its inhabitants is what no person of a truly philosophic mind can for a moment question.
Ignorance is a mere privation, by which nothing can be produced; it is a vacuity in which the soul sits motionless and torpid for want of attraction.
A truly happy person does not allow his happiness to be dependent on any external factor over which he may not have control.
There are no better cosmetics than a severe temperance and purity, modesty and humility, a gracious temper and calmness of spirit; and there is no true beauty without the signatures of these graces in the very countenance.
God accepts our desires as though they were a great value. He longs ardently for us to desire and love him. He accepts our petitions for benefits as though we were doing him a favor. His joy in giving is greater than ours in receiving. So let us not be apathetic in our asking, nor set too narrow bounds to our requests; nor ask for frivolous things unworthy of God’s greatness.
Our worship is spiritual when the door of the heart is shut against all intruders, as our Savior commands in closet-duties. It was not his meaning to command the shutting the closet-door, and leave the heart-door open for every thought that would be apt to haunt us. Worldly affections are to be laid aside if we would have our worship spiritual; this was meant by the Jewish custom of wiping or washing off the dust of their feet before their entrance into the temple, and of not bringing money in their girdles. To be spiritual in worship is to have our souls gathered and bound up wholly in themselves, and offered to God.
Without faith we are not fit to desire mercy, without humility we are not fit to receive it, without affection we are not fit to value it, without sincerity we are not fit to improve it. Times of extremity contribute to the growth and exercise of these qualifications.
Yes, from the mountain of eternity we shall look down, and behold the whole plain spread before us. Down here we get lost and confused in the devious valleys that run off from the rdots of the hills everywhere, and we cannot make out where the streams are going, and what there is behind that low shoulder of the hill yonder. But when we get to the summit peak and look down, it will all shape itself into one consistent whole, and we shall see it all at once. None can comprehend eternity but the eternal God.
He who would write heroic poems should make his whole life a heroic poem.
We call it a Society; and go about professing openly the totalest separation, isolation. Our life is not a mutual helpfulness; but rather, cloaked under due laws-of-war, named fair competition and so forth, it is a mutual hostility.
When this poor, lisping, stammering tongue lies silent in the grave.
By Thy perfect Intelligence, O Mazda Thou didst first create us having bodies and spiritual consciences, and by Thy Thought gave ourselves the power of thought, word, and deed. Thus leaving us free to choose our faith at our own will.
One who is haughty, who does not know whether what he does is right or wrong and who has taken to the wrong path is to be disciplined even if he is guru, parent or an elder in age or learning.
Reason and freedom are incompatible with weakness.
The nation's honor is dearer than the nation's comfort; yes, than the nation's life itself.
We shall fight for a universal dominion of right by such a concert of free peoples as shall bring peace and safety to all nations and make the world itself at last free.
I think, therefore, that we ought to take great numbers of hoplites, both from Athens and from our allies, and not merely from our subjects, but also any we may be able to get for love or money in the Peloponnesus, and great numbers also of archers and slingers, to oppose the Sicilian horse.
And whatsomever else shall hap tonight, give it an understanding but no tongue, I will requit your love. So, fare your well. My lord, he hath importuned me with love, in honourable fashion. Hamlet, Act I, Scene 2
Both by myself and many other friends; but he, his own affections' counsellor, is to himself--I will not say how true--but to himself so secret and so close, so far from sounding and discovery, as in the bud bit with an envious worm ere he can spread his sweet leaves to the air or dedicate his beauty to the sun. Romeo and Juliet, Act i, Scene 1
Censure me in your wisdom, and awake your senses, that you may the better judge. Julius Caesar, Act iii, Scene 2