credulity

Incredulity is not wisdom, but the worst kind of folly. It is folly, because it causes ignorance and mistake, with all the consequents of these; and it is very bad, as being accompanied with disingenuity, obstinacy, rudeness, uncharitableness, and the like, bad dispositions; from which credulity itself, the other extreme sort of folly, is exempt.

Fear, if it be not immoderate, puts a guard about us that does watch and defend us; but credulity keeps us naked, and lays us open to all the sly assaults of ill-intending men: it was a virtue when man was in his innocence; but since his fall, it abuses those that own it.

Among the calamities of wars may be justly numbered the diminution of the love of truth by the falsehoods which interest dictates and credulity encourages.

The credulity of love is the most fundamental source of authority.

We must soften into a credulity below the milkiness of infancy to think all men virtuous. We must be tainted with a malignity truly diabolical, to believe all the world to be equally wicked and corrupt.

The fact that a believer is happier than a skeptic is no more to the point than the fact that a drunken man is happier than a sober one. The happiness of credulity is a cheap and dangerous quality.

No one has yet been found so firm of mind and purpose as resolutely to compel himself to sweep away all theories and common notions, and to apply the understanding, thus made fair and even, to a fresh examination of particulars. Thus it happens that human knowledge, as we have it, is a mere medley and ill-digested mass, made up of much credulity and much accident, and also of the childish notions which we at first imbibed.

There must be a co-education of the different social classes as well as of the two sexes. I might have founded a school giving lessons gratuitously; but a school for poor children only would not be a rational school, since, if they were not taught submission and credulity as in the old type of school, they would have been strongly disposed to rebel, and would instinctively cherish sentiments of hatred.

I prefer credulity to skepticism and cynicism for there is more promise in almost anything than in nothing at all.

In childhood our credulity serves us well. It helps us to pack, with extraordinary rapidity, our skulls full of the wisdom of our parents and our ancestors. But if we don't grow out of it in the fullness of time, our ... nature makes us a sitting target for astrologers, mediums, gurus, evangelists, and quacks. We need to replace the automatic credulity of childhood with the constructive skepticism of adult science.

There comes a time in every woman's life when the only thing that helps is a glass of champagne.

There is an eternal antagonism of interest between the individual and the world at large. The individual will not so much care how much he may suffer in this world provided he can live in men's good thoughts long after he has left it. The world at large does not so much care how much suffering the individual may either endure or cause in this life, provided he will take himself clean away out of men's thoughts, whether for good or ill, when he has left it.

Faith is that conviction upon the mind of the truth of the promises and threatenings of God made known in the gospel; of the certain reality of the rewards and punishments of the life to come, which enables a man, in opposition to all the temptations of a corrupt world, to obey God, in expectation of an invisible reward hereafter.

Among the numerous stratagems by which pride endeavors to recommend folly to regard, scarcely one meets with less success than affectation, which is a perpetual disguise of the real character by false appearances.

Curiosity is one of the permanent and certain characteristics of a vigorous intellect. Every advance into knowledge opens new prospects and produces new incitements to further progress.

The natural progress of things is for liberty to yield and government to gain ground.

Our character is what God and cats know of us.

The New Testament, compared with the Old, is like a farce of one act.

The story of the redemption will not stand examination. That man should redeem himself from the sin of eating an apple by committing a murder on Jesus Christ, is the strangest system of religion ever set up.

A man's work is in danger of deteriorating when he thinks he has found the one best formula for doing it. If he thinks that, he is likely to feel that all he needs is merely to go on repeating himself . . . so long as a person is searching for better ways of doing his work, he is fairly safe.