It is a sad fact about our culture that a poet can earn much more money writing or talking about his art than he can by practicing it.
The highest possible stage in moral culture is when we recognize that we ought to control our thoughts.
Philosophers have very justly remarked that the only solid instruction is that which the pupil brings from his own depths; that the true instruction is not that which transmits notions wholly formed, but that which renders him capable of forming for himself good opinions. That which they have said in regard to the intellectual faculties applies equally to the moral faculties. There is for the soul a spontaneous culture, on which depends all the real progress in perfection.
Exaggerated respect for athletics, an excess of coarse impressions brought about by the technical discoveries of recent years, the increased severity of the struggle for existence due to the economic crisis, the brutalization of political life: all these factors are hostile to the ripening of the character and the desire for real culture, and stamp our age as barbarous, materialistic and superficial.
Grief is the culture of the soul, it is the true fertilizer.
Gossip is always a personal confession either of malice or imbecility, and the young should not only shun it, but by the most thorough culture relieve themselves from all temptation to indulge in it.
A dimension is missing from ourselves and our culture which is reflected in our inability to reconcile the competing demands of our inner and outer lives. As a result, most of us make use of a very small portion of our possible consciousness and of our soul’s resources... The destiny of mankind depends on something as personal and intimate as the way each one of us chooses to live, think and behave.
Our current neglect of Law is yet another of the many indications that twentieth-century educators have ceased to be concerned with questions of ultimate truth or meaning and (apart from mere vocational training) are interested solely in the dissemination of a rootless and irrelevant culture, and the fostering of the solemn foolery of scholarship for scholarship’s sake.
Our culture needs a great deal more than a changed lifestyle. In the Western mind, thought-structures and the relationship between consciousness and matter are badly out of balance, so that our world has become wholly pervaded by a materialism that is threatening to squash us to death. We are in a state of materialistic hypertrophy, and our eventual self-destruction would in fact be no more than the logical consequence of our attitudes.
We are raised on comparison; our education is based on it; so is our culture. So we struggle to be someone other than who we are.
Virtue must be the result of self-culture; the gods do not take pupils.
The distinction between men’s and women’s language is a symptom of a problem in our culture, not the problem itself. Basically it reflects the fact that men and women are expected to have different interests and different roles, hold different types of conversations, and react differently to other people.
The end of culture is right living.
There is no road to success but through a clear strong purpose. Nothing can take its place. A purpose underlies character, culture, position, attainment of every sort.
Minds broken in two. Hearts broken. Conscience torn from acts. A culture split in a thousand pieces. That is segregation.
All man’s efforts, all his impulses to life, are only efforts to increase freedom. Wealth and poverty, fame and obscurity, power and subordination, strength and weakness, health and disease, culture and ignorance, work and leisure, repletion and hunger, virtue and vice, are only greater or lesser degrees of freedom.
The lack of awareness of sense and purpose has led culture to become increasingly shallow.
Television is the first truly democratic culture - the first culture available to everyone and entirely governed by what the people want. The most terrifying thing is what people do want.
The acquiring of culture is the developing of an avid hunger for knowledge and beauty.
Partial culture runs to the ornate; extreme culture to simplicity.