Why this reluctance to make the change? We fear the process of reeducation! Adults have invested endless hours of learning in growing accustomed to inches and miles; to February’s twenty-eight days; to “night” and “debt” with their silent letters; to qwertyuiop; and to all the rest. To introduce something altogether new would mean to begin all over, to become ignorant again, and to run the old, old risk of failing to learn.

Praise in the beginning is agreeable enough; and we receive it as a favor; but when it comes in great quantities, we regard it only as a debt, which nothing but our merit could extort.

We can only pay our debt to the past by putting the future in debt to ourselves.

He who has once stood beside the grave, to look back upon the companionship which has been forever closed, feeling how impotent there are the wild love, or the keen sorrow, to give one instant’s pleasure to the measure to the departed spirit for the hour of unkindness, will scarcely for the future incur that debt to the heart which can only be discharged to the dust.

Each of us has a responsibility for being alive: one responsibility to creation, of which we are a part, another to the creator - a debt we repay by trying to extend our areas of comprehension.

Science does not know its debt to imagination.

One man's justice is another's injustice; one man's beauty another's ugliness; one man's wisdom, another's folly as one beholds the same objects from a higher point. One man thinks justice consists in paying debts, and has no measure in his abhorrence of another who is very remiss in his duty and makes the creditor wait tediously. But that second man has his own way of looking at things; asks himself, which debt must I pay first, the debt to the rich, or the debt to the poor? The debt of money or the debt of thought to mankind, of genius to nature?

Pay every debt as if God wrote the bill!

Our expense is almost all for conformity. It is for cake that we run in debt; `tis not the intellect, not the heart, not beauty, not worship, that costs so much.

We cannot overstate our debt to the Past, but the moment has the supreme claim.

Praise is a debt we owe to the virtues of others, and is due to our own from all whom malice has not made mutes, or envy struck dumb.

He who promises runs in debt.

Debt is the worst poverty.

Debt is an evil conscience.

Old Thanks pay not for a new Debt.

The doer of the favor is the firmer friend of the two, in order by continued kindness to keep the recipient in his debt; while the debtor feels less keenly from the very consciousness that the return he makes will be a payment, not a free gift.

A debt is always new.

This world is so full of care and sorrow that it is a gracious debt we owe to one another to discover the bright crystals of delight hidden in somber circumstances and irksome tasks.

Conscience is the most sacred of all property; other property depending in part on positive law, the exercise of that being a natural and unalienable right. To guard a man's house as his castle, to pay public and enforce private debts with the most exact faith, can give no title to invade a man's conscience, which is more sacred than his castle, or to withhold from it that debt of protection for which the public faith is pledged by the very nature and original conditions of the social pact.

Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellow man has fulfilled the law.