Deceit

False modesty is the masterpiece of vanity: showing the vain man in such an illusory light that he appears in the reputation of the virtue quite opposite to the vice which constitutes his real character; it is a deceit.

Deceit is the false road to happiness; and all the joys we travel through to vice, like fairy banquets, vanish when we touch them.

The home... is the lens through which we get our first look at marriage and all civic duties; it is the clinic where, by conversation and attitude, impressions are created with respect to sobriety and reverence; it is the school where lessons of truth or falsehood, honesty or deceit are learned; it is the mold which ultimately determines the structure of society.

I believe that the true welfare of man lies in the fulfillment of the Will of God; and that His will consists in men loving each other, and therefore behaving toward others as they desire that others should behave with them. I believe that the meaning of life of every man, therefore, lies only in the increase of love in himself; that this increase of love leads the individual man in this life toward greater and greater welfare; that after death it gives the greater welfare the more love there be in the man; and that, at the same time, more than anything else, it contributes to the establishment of the Kingdom of God on earth, i.e., to an order of life where the discord, deceit, and violence which now reign will be replaced by free agreement, truth, and brotherly love between men.

Self-conceit is self-deceit.

In times of universal deceit, telling the truth will be a revolutionary act.

One deceit needs many others, and so the whole house is built in the air and must soon come to the ground.

The object of government is not to change men from rational beings into beasts or puppets, but to enable them to develop their minds and bodies in security, and to employ their reason unshackled; neither showing hatred, anger or deceit, nor watched with the eyes of jealousy and injustice. In fact, the true aim of government is liberty.

Human life is thus only a perpetual illusion; men deceive and flatter each other. No one speaks of us in our presence as he does of us in our absence. Human society is founded on mutual deceit; few friendships would endure if each knew what his friend said of him in his absence, although he then spoke in sincerity and without passion. Man is, then, only disguise, falsehood, and hypocrisy, both in himself and in regard to others. He does not wish any one to tell him the truth; he avoids telling it to others, and all these dispositions, so removed from justice and reason, have a natural root in his heart. I set it down as a fact that if all men know what each said to the other, there would not be four friends in the world.

You have to turn might into duty and right into obligation. In effect, societies are ruled either by coercion or manipulation, by deceit, cheating, ideology, or by power. How do you get to normative order that avoids the excesses of things? That is the basic problem.

Sincerity is an opening of the heart; we find it in very few persons; and that which we see ordinarily is only a cunning deceit to attract the confidence of others.

The object of government is not to change men from rational beings into beasts or puppets, but to enable them to develop their minds and bodies in security, and to employ their reason unshackled; neither showing hatred, anger or deceit, nor watched with the eyes of jealousy and injustice. In fact, the true aim of government is liberty.

The Enneagram is a psychological and spiritual system with roots in ancient traditions. Traces of it can be found in Sufism, Judaism, and specifically, in the seven capital tendencies of early Christianity. These seven capital tendencies, anger, pride, envy, avarice, gluttony, lust, and sloth, along with two general traits everyone shares, deceit and fear, make up the nine personality types of the Enneagram. Each personality type on the nine-pointed star of the Enneagram can be seen as a pointer to a constellation of tendencies, perspectives, and habitual perceptions characteristic to each type. In Enneagram study, these constellations of motivation are called passions, and each one colors how we experience ourselves, our relationships and the world around us. The purpose of Enneagram studies is gain insight into how these passions and compulsions operate in ourselves and others, thereby fostering self-understanding and empathy, giving rise to improved relationships.

The art of using deceit and cunning grow continually weaker and less effective to the user.

Whereas at present, every man, even, if free, asks himself, " What can I do alone against all this ocean of evil and deceit which overwhelms us? Why should I express my opinion? Why indeed possess one? It is better not to reflect on these misty and involved questions. Perhaps these contradictions are an inevitable condition of our existence. And why should I struggle alone with all the evil in the world ? Is it not better to go with the stream which carries me along ? If anything can be done, it must be done not alone but in company with others."

Three things are necessary to everyone regardless of status, sex, or age, i.e., truth of faith which brings understanding; love of Christ which brings compassion; endurance of hope which brings perseverance. No adult is in state of salvation unless he has faithful understanding in his mind, loving compassion in his heart, and enduring perseverance in his actions.

Downe shee ranne in her loose night-gowne, and her haire about her eares (euen as Semiramis ranne out with her lie-pot in her hand, and her blacke dangling tresses about her shoulders with her iuory combe ensnarled in them, when she heard that Babilon was taken), and thought to haue kist his dead corse aliue againe, but as on his blew iellied sturgeon lips she was about to clappe one of those warme plaisters, boystrous woolpacks of ridged tides came rowling in, and raught him from her, (with a mine belike to carrie him backe to Abidos.) At that she became a franticke Bacchanal outright, & made no more bones but sprang after him, and so resignd up her Priesthood, and left worke for Musaeus and Kit Marlowe.

Since all the riches of this world
May be gifts from the Devil and earthly kings,
I should suspect that I worshipp’d the Devil
If I thank’d my God for worldly things.

The lust of the goat is the bounty of God.