If decisions were a choice between alternatives, decisions would become easy. Decision is the selection of alternatives.

Our moral strength is in ourselves, in our patience, in our courage, in our decision and in our resolution.

My will does not produce the motive power to move my limbs. Rather, he who imparted motion to matter, and ordained its laws, shaped my will also; he thus joined together two utterly different things - the movement of matter and the decision of my will in such a way that whenever my will desires some action, the desired bodily movement will occur and vice versa, without there being any causation involved, or any influence of the one upon the other. It is just as if there were two clocks appropriately adjusted with reference to each other and the time of day in such a way that when one struck the hour the other immediately did likewise.

The tragedy of all political action is that some problems have no solution; none of the alternatives are intellectually consistent or morally uncompromising; and whatever decision is taken will harm somebody.

When you determine what you want, you have made the most important decision of your life. You have to know what you want in order to attain it.

The time-man in us does not know now. He is always preparing something in the future, or busy with what happened in the past... All decisions that belong to the life in time, to success, to business, comfort, are about ‘tomorrow’. All decisions about the right thing to do, about how to act, are about tomorrow. It is only what is done in now that counts, and this is a decision always about oneself and with oneself, even though its effect may touch other people’s lives ‘tomorrow’. Now is spiritual... Spiritual values have nothing to do with time.

Our path in life is often not our decision abut how we decide to live with decisions we have already made.

Repose is agreeable to the human mind; and decision is repose. A man has made up his opinions; he does not choose to be disturbed; and he is much more thankful to the man who confirms him in his errors, and leaves him alone, than he is to the man who refutes him, or who instructs him at the expense of his tranquillity.

A moral decision is the loneliest thing that exists. Knowledge is shed abroad everywhere. Anybody may dip his cup into that great sea and take out what he can. It is a public appropriation from a public store. But what the man himself must do as a moral being, what ordering he shall make of his life, what allegiance he shall choose, what cause he shall cleave to - this is decided in that solitude where his soul in authentic presence lives with no other companion than the Final Authority which he recognizes as supreme.

While an open mind is priceless, it is priceless only when its owner has the courage to make a final decision which closes the mind for action after the process of viewing all sides of the question has been completed. Failure to make a decision after due consideration of all the facts will quickly brand a man unfit for a position of responsibility. Not all of your decisions will be correct. None of us is perfect. But if you get into the habit of making decisions, experience will develop your judgment to a point where more and more of your decisions will be right. After all, it is better to be right 51 percent of the time and get something done, than it is to get nothing done because you fear to reach a decision.

Any path is only a path. There is no affront to yourself or others in dropping it if that is what your heart tells you to do. But your decision to keep on the path or to leave it must be free of fear and ambition. I warn you, look at every path closely and deliberately. Try it as many times as you think necessary. Then ask yourself and yourself alone one question. It is this: Does the path have a heart? Does this path have a heart is the only question. If it does, then the path is good. If it doesn't, it is of no use.

The thing to do when you're impatient is to turn to your left and ask advice from your death. It is always on our left, as at arms length. An immense amount of pettiness is dropped if your death makes a gesture to you, or if you have the feeling that your companion is there watching you. How can anyone feel so important when we know that death is stalking us? Death is the only wise advise that we have. When we feel that everything is gong wrong, turn to your death and ask if that is so. Your death will tell you that you're wrong. That nothing really matters outside its touch. Ask death's advice and drop the cursed pettiness that belongs to men that live their lives as if death will never tap them... It doesn't matter what the decision is. Nothing could be more or less serious than anything else. In a world where death is the hunter there are no small or big decisions. There are only decisions we make in the face of our inevitable death.

If you make the unconditional commitment to reach your most important goals, if the strength of your decision is sufficient, you will find the way and the power to achieve your goals.

In the long run, the only limits to the technological growth of a society are internal. A society has always the option of limiting its growth, either by conscious decision or by stagnation or by disinterest. A society in which these internal limits are absent may continue its growth forever.

The benefit of proverbs, or maxims, is that they separate those who act on principle from those who act on impulse; and they lead to promptness and decision in acting. Their value deepens on four things; do they embody correct principles; are they on important subjects; what is the extent, and what is the ease of their application?

A decision without the pressure of consequence is hardly a decision at all.

My brother, you cannot forget your sins; but it lies within your own decision whether the remembrance shall be thankfulness and blessedness, or whether it shall be pain and loss forever.

There is always a latent tension between what facilitates timely decision and what promotes thoroughness and accuracy in assessment.

This is as true in everyday life as it is in battle: we are given one life and the decision is ours whether to wait for circumstances to make up our mind, or whether to act, and in acting, to live.

Disagreement alone can provide alternatives to a decision. And a decision without an alternative is a desperate gambler’s throw, no matter how carefully thought through it might be.