Desire

True friendship... always involves the dominance of benevolent impulses, tending toward the benefit of the beloved, whereas the counterfeits of friendship spring primarily or purely from acquisitive desire - seeking something for one’s self.

The essence of envy is a deep desire to be someone else. In its extreme form it is a complete nullification of oneself.

When you have desires to do something wrong, you might feel so embarrassed with yourself for not being on a higher level that you try to repress those desires and forget about them. This is a mistake since it is not dealing with the problem but covering it up. Ignoring your inner feelings and reactions is dangerous. Be aware of what you desire, and have a dialogue with yourself to overcome it.

Perfection does not exist. To understand it is the triumph of human intelligence; to desire to possess it is the most dangerous kind of madness.

Champions aren’t made in gyms. Champions are made from something they have deep inside them - a desire, a dream, a vision. they have to have last-minute stamina, they have to be a little faster, they have to have the skill and the will. But the will must be stronger than the will.

Desire for knowledge is the path of honor: desire for wealth is the path of dishonor. Wealth is the chain that slaves wear; knowledge the kingly crown.

If we desire to live securely, comfortably, and quietly, that by all honest means we should endeavor to purchase the good will of all men, and provoke no man’s enmity needlessly; since any man’s love may be useful, and every man’s hatred is dangerous.

The true way to gain much, is never to desire to gain too much. He is not rich that possesses much, but he that covets no more; and he is not poor that enjoys little, but he that wants too much.

Man transcends death by finding meaning in his life... It is the burning desire for the creature to count... What man really fears is not so much extinction, but extinction with insignificance.

Pride makes us esteem ourselves; vanity makes us desire the esteem of others.

The trouble of the many and various aims of mortal men bring them much care, and herein they go forward by different paths but strive to reach one end, which is happiness. And that good is that, to which if any man attain, he can desire nothing further... Happiness is a state which is made perfect by the union of all good things. This end all men seek to reach, as I said, though by different paths. For there is implanted by nature in the minds of men a desire for the true good; but error leads them astray towards false goods by wrong paths.

I had the opportunity to deliver babies... In each of these numinous moments, I knew that life had meaning; each experience was accompanied by an upwelling of gratitude and humility. These moments, which can be called an experience of the self, or archetype of meaning, are akin to the act of finally seeing the Holy Grail after a long quest... It is through these moments of grace and gratitude that we acquire a sense of meaning and a desire to live a meaningful life. The personal challenge is now.

Those who, from the desire of our perfection, have the keenest eye for our faults generally compensate for it by taking a higher view of our merits than we deserve.

Coquetry is the desire to inspire love without experiencing it yourself.

Most people spend most of their days doing what they do not want to do in order to earn the right, at times, to do what they may desire.

The greater the obstacle, the stronger the desire.

We believe easily what we fear or what we desire.

A thousand logical statements will be destroyed in the face of one light desire. When a person’s desires overcome his intellect, he becomes an idiot... It is a daily occurrence that people who follow their desires do foolish things that will destroy them both in this world and the next.

At times, laziness is the root of taking action. When we feel an urge to give in to a desire, we might hear a whisper telling us that something is not right. Laziness, however, prevents us from fighting that desire and we give in to our bad habit.

It is a shame for a man to desire honor because of his noble progenitors, and not to deserve it by his own virtue.