There is in all of us an impediment to perfect happiness, namely, weariness of what we possess, and a desire for what we have not.
Every human mind is a great slumbering power until awakened by keen desire and by definite resolution to do.
Commerce tends to wear off prejudices which maintain destruction and animosity between nations. It softens and polishes the manners of men. It unites them by one of the strongest of all ties - the desire of supplying their mutual wants. It disposes them to peace by establishing in every state an order of citizens bound by their interest to be the guardians of public tranquillity.
Disagreement is refreshing when two men lovingly desire to compare their view to find out truth. Controversy is wretched when it is only an attempt to prove another wrong. Religious controversy does only harm. It destroys humble inquiry after truth, and throws all the energies into an attempt to prove ourselves right - a spirit in which no man gets at truth.
The desire of appearing clever often prevents our becoming so.
The gratitude of most men is but a secret desire of receiving greater benefits.
Biological possibility and desire are not the same as biological need. Women have child-bearing equipment. For them to choose not to use the equipment is no more blocking what is instinctive than it is for a man who, muscles or no, chooses not to be a weightlifter.
Insatiable ambition, the thirst of raising their respective fortunes, not so much from real want as from the desire to surpass others, inspired all men with a vile propensity to injure one another, and with a secret jealousy, which is the more dangerous, as it puts on the mask of benevolence, to carry its point with greater security. In a word, there arose rivalry and competition on the one hand, and conflicting interests on the other, together with a secret desire on both of profiting at the expense of others. All these evils were the first effects of property, and the inseparable attendants of growing inequality.
Slaves lose everything in their chains, even the desire of escaping from them.
The only way to judge an event in life is to look at it from high enough, to see it in the order and dimension of the timeless. When we see pain, suffering and inequalities, we don’t understand or we jump to false conclusions. We see only the broken arc of a complete circle. Instead, life is a field for progress and progressive harmony. Each one of us has a part to play which he alone can execute. This role, based on our real nature - what Hindu scriptures call svabhava - can be discovered. An individual’s aim in life must be to find out the “law of his being” and act according to his svadharma. This discovery is no easy task. Normally, we are aware of our ego, the surface self that is a bundle of contradictory impulses. But we can find the true self, our best self, by a process of standing back and surveying our needs. Abandoning desire and self-assertion, accepting the challenges of life in a state of stable, unwavering peace will result in this supreme revelation. When life’s shocks turn our eyes inward, we rise above contingencies of time and place. Our perspective changes. The greatest sorrows is transformed into a luminous vibration. We see into the life of things. Life itself, a single, immense organism, moves toward a greater and higher harmony as more and more cells become conscious of their uniqueness. Life, then, is not Macbeths’s “tale told by an idiot, full of sound and fury, signifying nothing.” It is a grand orchestra in which discordant notes contribute to the total harmony.
The desire which springs from joy, other things being equal, is strong than that which springs from sorrow.
The desire of knowledge, like the thirst of riches, increases ever with the acquisition of it.
When we desire or solicit any thing, our minds run wholly on the good side or circumstances of it; when it is obtained, our minds run wholly on the bad ones.
In our desire for eternal life we pray for an eternity of our habit and comfort, forgetting that immortality is in repeatedly transcending the definite forms of life in order to pursue the infinite truth of life.
The fundamental desire of life is the desire to exist.
Man’s mind cannot grasp the causes of events in their completeness, but the desire to find those causes is implanted in man’s desire... But we need only penetrate to the essence of any historic event - which lies in the activity of the general mass of men who take part in it - to be convinced that the will of the historic hero does not control the actions of the mass but is itself continually controlled.
Want of desire is the greatest riches.
Seize the moment of excited curiosity of any subject, to solve your doubts; for if you let it pass, the desire may never return, and you may remain in ignorance.
Is not this the true romantic feeling - not to desire to escape life, but to prevent life from escaping you?
We often mistake a desire of the body for a yearning of the soul.