Despise

I despise toadies who suck up to their bosses; they are generally the same people who bully their subordinates.

Little minds are too much hurt by little things. Great minds perceive them all, and are not touched by them (and despise them).

A feeling of utter worthlessness levels a man's attitude toward his fellow beings. He views the whole of humanity as being of one kind. He will despise equally those who love him and those who hate him, those who are noble and those who are mean, those who are compassionate and those who are cruel. It is as if the feeling of worthlessness cuts one off from the rest of mankind. One sees humanity as a foreign species.

Believe not much them that seem to despise riches, for they despise them who despair of them; and none are worse than they when riches come to them.

Perhaps the only true dignity of man is his capacity to despise himself.

If a man really knew himself he would utterly despise the ignorant notions others might form on a subject in which he had such matchless opportunities for observation.

Life moves on, whether we act as cowards or heroes. Life has not other discipline to impose, if we would but realize it, than to accept life unquestioningly. Everything we shut our eyes to, everything we run away from, everything we deny, denigrate or despise, serves to defeat us in the end. What seems nasty, painful, evil, can become a source of beauty, joy and strength, if faced with an open mind. Every moment is a golden one for him who has the vision to recognize it as such.

There are two things that declare, as with a voice from heaven, that he that fills that eternal throne must be on the side of virtue, and that which he befriends must finally prosper and prevail. The first is that the bad are never completely happy and at ease, although possessed of everything that this world can bestow; and that the good are never completely miserable, although deprived of everything that this world can take away. The second is that we are so framed and constituted that the most vicious cannot but pay a secret though unwilling homage to virtue, inasmuch as the worst men cannot bring themselves thoroughly to esteem a bad man, although he may be their dearest friend, nor can they thoroughly despise a good man, although he may be their bitterest enemy.

There are truths which some men despise because they have not examined, and which they will not examine because they despise. There is one signal instance on record where this kind of prejudice was overcome by a miracle; but the age of miracles is past, while that of prejudice remains.

Look underfoot. You are always nearer to the true sources of your power than you think. The lure of the distant and the difficult is deceptive. The great opportunity is where you are. Don't despise your own place and hour. Every place is the center of the world.

To despise the animal basis of life, to seek value only at the level of conscious intelligence and rational effort, is ultimately to lose one's sense of cosmic relationships.

If we don't believe in freedom of expression for people we despise, we don't believe in it at all.

Whenever anything is spoken against you that is not true, do not pass by or despise it because it is false; but forthwith examine yourself, and consider what you have said or done that may administer a just occasion of reproof.

What thou givest after thy death, remember that thou givest it to a stranger, and most times to an enemy; for he that shall marry thy wife will despise thee, thy memory and thine, and shall possess the quiet of thy labors, the fruit which thou hast planted, enjoy thy love, and spend with joy and ease what thou hast spared and gotten with care and travail.

Revenge is not always better, but neither is forgiveness; learn to know them both, son, so that there be no problem. Son, a man who is always forgiving finds many things wrong; his servants despise him, and so do outsiders. No creatures ever bow to him, and that is why the learned criticize being always forgiving.

The world is a thing that a man must learn to despise, and even to neglect, before he can learn to reverence it, and work in it , and for it.

Men naturally despise those who court them, but respect those who do not give way to them.

The return from your work must be the satisfaction which that work brings you and the world’s need of that work. With this, life is heaven, or as near heaven as you can get. Without this – with work which you despise, which bores you and which the world does not need – this life is hell.

From Wakan Tanka, the Great Spirit, there came a great unifying life force that flowed in and through all things - the flowers of the plains, blowing winds, rocks, trees, birds, animals - and was the same force that had been breathed into the first man. Thus all things were kindred, and were brought together by the same Great Mystery. Kinship with all creatures of the earth, sky, and water was a real and active principle. In the animal and bird world there existed a brotherly feeling that kept the Lakota safe among them. And so close did some of the Lakotas come to their feathered and furred friends that in true brotherhood they spoke a common tongue. The animals had rights - the right of man’s protection, the right to live, the right to multiply, and the right to freedom, and the right to man’s indebtedness - and in recognition of these rights the Lakota never enslaved an animal, and spared all life that was not needed for food and clothing. This concept of life and its relations was humanizing, and gave to the Lakota an abiding love. It filled his being with the joy and mystery of living; it gave him reverence for all life; it made a place for all things in the scheme of existence with equal importance to all. The Lakota could despise no creature, for all were of one blood, made by the same hand, and filled with the essence of the Great Mystery. In spirit, the Lakota were humble and meek. “Blessed are the meek, for they shall inherit the earth” - this was true for the Lakota, and from the earth they inherited secrets long since forgotten. Their religion was sane, natural, and human.

The reason why we see that people of the greatest capacity are not rich, is either they despise wealth in comparison to something else, or, they are not content in getting an estate, unless they may do it in their own way, while at the same time enjoying all the pleasures and gratitude's of life.