It is impossible for the will to attain to the sweetness and bliss of the divine union otherwise than in detachment, in refusing to the desire every pleasure in the things of heaven and earth.
The worth of love does not consist in high feelings, but in detachment, in patience under all trials for the sake of God whom we love.
To spare oneself from grief at all cost can be achieved only at the price of total detachment, which excludes the ability to experience happiness.
Knowledge is all-knowing, understanding, forgiving; it takes up no position, sets no store by form. It has compassion with the abyss - it is the abyss. So we reject it, firmly, and henceforward our concern shall be with beauty only. And by beauty we mean simplicity, largeness, and renewed severity of discipline; we mean a return to detachment and to form.
Detachment of doctrine from devotion, detachment of reason from reverence, of scrutiny from the sense of the ineffable reduces God as a challenge to a logical hypothesis… God is relevant only when overwhelmingly urgent.
As the lotus lives in water detached, as the duck floats without drenching, so does one cross the ocean of life. If one’s mind is attuned to the word, one lives with detachment, enshrines the Lord in his mind, and sees the unperceivable and unfathomable.
Detachment is not a denial of life but a denial of death; not a disintegration but the condition of wholeness; not a refusal to love but the determination to love truly, deeply, fully.
When a man feels the pangs of loneliness, he is able to create. As soon as he reaches detachment, he ceases to create, for he loves no more. Every creation originates in love.
Detachment, the foundation of all mystic techniques, may be compressed into the formula: I will not to will.
One does not have to induce the divine Grace to flow, only to refrain from obstructing. There are two kinds of obstruction which prevent this and make the path long and arduous. They are distraction and attachment. Therefore, their opposites have to be cultivated; that is concentration and detachment.
Our task is that of right living which requires detachment and unconcern for anything except the diligent performance of the tasks for which we are equipped. This is the path of peace.
Perhaps the simplest expression of true detachment is to say that the power of love dissolves self-centerdness and brings the wisdom to act effectively in all situations.
We are able to laugh when we achieve detachment, if only for a moment.
If tragedy is an experience of hyperinvolvement, comedy is an experience of underinvolvement, of detachment.
Communing with God is communing with our own hearts, our own best selves, not with something foreign and accidental. Saints and devotees have gone into the wilderness to find God; of course they took God with them, and the silence and detachment enabled them to hear the still, small voice of their own souls, as one hears the ticking of his own watch in the stillness of the night
Love consists not in feeling great things but in having great detachment and in suffering for the Beloved.
Learn to detach...Don't cling to things, because everything is impermanent... But detachment doesn't mean you don't let the experience penetrate you. On the contrary, you let it penetrate fully. That's how you are able to leave it... Take any emotion--love for a woman, or grief for a loved one, or what I'm going through, fear and pain from a deadly illness. If you hold back on the emotions--if you don't allow yourself to go all the way through them--you can never get to being detached, you're too busy being afraid. You're afraid of the pain, you're afraid of the grief. You're afraid of the vulnerability that love entails. But by throwing yourself into these emotions, by allowing yourself to dive in, all the way, over your head even, you experience them fully and completely. You know what pain is. You know what love is. You know what grief is. And only then can you say, 'All right. I have experienced that emotion. I recognize that emotion. Now I need to detach from that emotion for a moment.
To-day we live so cowed under the bombardment of this intellectual artillery (the media) that hardly anyone can attain to the inward detachment that is required for a clear view of the monstrous drama. The will-to-power operating under a pure democratic disguise has finished off its masterpiece so well that the object's sense of freedom is actually flattered by the most thorough-going enslavement that has ever existed.
Practice and detachment are the means to still the consciousness.
Our evangelizing zeal must spring from true holiness of life, and, as the Second Vatican Council suggests, preaching must in its turn make the preacher grow in holiness, which is nourished by prayer… The world which, paradoxically, despite innumerable signs of the denial of God, is nevertheless searching for Him in unexpected ways and painfully experiencing the need of Him- the world is calling for evangelizers to speak to it of a God whom the evangelists themselves should know and be familiar with as if they could see the invisible. The world calls for and expects from us simplicity of life, the spirit of prayer, charity towards all, especially towards the lowly and the poor, obedience and humility, detachment and self-sacrifice. Without this mark of holiness, our word will have difficulty in touching the heart of modern man. It risks being vain and sterile.