devil

Ostentation is the signal flag of hypocrisy. The charlatan is verbose and assumptive; the Pharisee is ostentatious, because he is a hypocrite. Pride is the master sin of the Devil; and the Devil is the father of lies.

To make a man happy, fill his hands with work, his heart with affection, his mind with purpose, his memory with useful knowledge, his future with hope, and his stomach with food. The devil never enters a man except one of these rooms be vacant.

The human species... capacity for good is infinite, since they can, they desire, make room within themselves for divine Reality. But at the same time their capacity for evil is, not indeed infinite (since evil is always ultimately self-destructive and therefore temporary), but uniquely great. Hell is total separation from God, and the devil is the will to that separation... To be diabolic on the grand scale, one must, like Milton’s Satan, exhibit in a high degree all the moral virtues, except only charity and wisdom.

Have something to do, so that the devil will always find you occupied.

The devil is very near at hand to those who, like monarchs are accountable to none but god for their actions.

As thou desirest the love of God and man, beware of pride. It is a tumor in the mind, that breaks and ruins all thine actions; a worm in thy treasury, that eats and ruins thine estate. It loves no man, and is beloved of none; it disparages another's virtues by detraction, and thine own vainglory. It is the friend of the flatterer, the mother of envy, the nurse of fury, the sin of devils, and devil of mankind. It hates superiors, scorns inferiors, and owns no equal. In short, till thou hate it, God hate thee.

Idleness is the bane of body and mind, the nurse of naughtiness, the chief author of all mischief, one of the seven deadly sins, the cushion upon which the devil chiefly reposes, and a great cause not only of melancholy, but of many other diseases; for the mind is naturally active; and if it be not occupied about some honest business, it rushes into mischief or sinks into melancholy.

Most of the troubles of humanity are imaginary and should be laughed out of court. It is folly to cross a bridge until you come to it, or to bid the Devil good-morning until you meet him - perfect folly. All is well until the stroke falls, and even then, nine times out of ten, it is not so bad as anticipated. A wise man is the confirmed optimist.

There are times when it would seem as if God fished with a line, and the devil with a net.

The devil does not tempt people whom he finds suitably employed.

It is the stupidity of our minds that prevents us from seeng existence as a mystery wilder than the dreams of Devil or God.

When the Devil goes to mass he hides his tail.

As is well known, the Devil is the Prince of Time, and God is the King of Eternity. Time without end, that is Hell. Perfect presence, that is Eternity.

The monks have no sadness. They wage war on the devil as though they were performing a dance.

A nickname is the heaviest stone the devil can throw at a man.

From its very inaction, idleness ultimately becomes the most active cause of evil; as a palsy is more to be dreaded than a fever. The Turks have a proverb, which says, "That the devil tempts all other men, but the idle men tempt the devil."

Idleness is the badge of the gentry, the bane of body and mind, the nurse of naughtiness, the stepmother of discipline, the chief author of all mischief, one of the seven deadly sins, the cushion upon which the devil chiefly reposes, and a great cause not only of melancholy, but of many other diseases; for the mind is naturally active, and, if it is not occupied about some honest business, it rushes into mischief or sinks into melancholy.

The Devil divides the word between Atheism and Superstition.

The Devil never assails a man except he find him either void of knowledge, or of the fear of God.

When war begins, the Devil makes Hell bigger.