A devotion to humanity... is too easily equated with a devotion to a Cause, and Causes, as we know, are notoriously bloodthirsty... Freedom is not something anybody can be given, freedom is something people take.
Earnestness is the devotion of all the faculties. It is the cause of patience; gives endurance; overcomes pain; strengthens weakness; braves dangers; sustains hope; makes light of difficulties, and lessens the sense of weariness in overcoming them.
We communicate happiness to others not often by great acts of devotion and self-sacrifice, but by the absence of fault-finding and censure, by being ready to sympathize with their notions and feelings, instead of forcing them to sympathize with ours.
How many of us are waiting for the opportunity to do some great thing for the betterment of our community, forgetting that the solution of the problem requires only the active intelligent fulfillment of individual civic duty. The only things which are wrong about our Government are the things which are wrong with you and me. Democracy is never a thing done; it is and always will be a goal to be achieved. It means action, not passive acquiescence in things as they are; it requires alertness to duty, a dynamic faith, a willingness to give for the good of all. It can live only as a result of loyalty and devotion to its principles expressed by daily needs.
Of all ennobling sentiments, patriotism may be the most easily manipulated. On the one hand, it gives powerful expression to what is best in a nation’s character: a commitment to principle, a willingness to sacrifice, a devotion to the community by the choice of the individual. But among its toxic fruits are intolerance, belligerence and blind obedience, perhaps because it blooms most luxuriantly during times of war.
Servility is to devotion what hypocrisy is to virtue.
Heroism is active genius; genius, contemplative heroism. Heroism is the self-devotion of genius manifesting itself in action.
Heroism is the self-devotion of genius manifesting itself in action.
Prayer is intended to increase the devotion of the individual, but if the individual himself prays he requires no formula; he pours himself forth much more naturally in self-chosen and connected thoughts before God, and scarcely requires words at all. Real inward devotion knows no prayer but that arising form the depths of its own feelings.
There’ll be no night in Heav’n,
In that blest world above;
No anxious toil, no weary hours;
For labor there is love.
There’ll be no sorrow there,
There’ll be no sorrow there,
In Heav’n above, where all is love,
There’ll be no sorrow there.
There’ll be no grief in Heav’n,
For life is one glad day,
And tears are those of former things
Which all have passed way.
There’ll be no sin in Heav’n;
Behold that blessèd throng,
All holy in their spotless robes,
All holy in their song.
The highest flights of charity, devotion, trust, patience, bravery to which the wings of human nature have spread themselves have been flown for religious ideals.
The most illiterate man who is touched by devotion, and uses frequent exercises of it, contracts a certain greatness of mind, mingled with a noble simplicity, that raises him above others of the same condition.
Both the saint and the scientist must possess the same qualities in order to attain their ideals. But these qualities are selfless devotion, a meticulous love of truth, infinite patience, thoroughness, and a depth of mind which does not resent criticism. Without these qualities neither of the two can reach his goal. It is my firm belief that the goal which both science and religion reach by different routes is one and the same.
Great devotion requires great sacrifice.
The Divine Mind communicates with the human mind through the imagination. A prayer, therefore, should be offered in the form of a mental image. Man must visualize the thing he desires, he must use his imaginative powers to form his petition in terms clearly outlined in his own mind. The profound concentration of attention and thought which this form of prayer requires fills also the heart with deep earnestness and devotion. Man must pray whole-heartedly as well as wholemindedly; he must believe in his heart that his well-being depends completely upon his prayer.
I find no quality so easy to counterfeit as religious devotion.
The need for devotion to something outside ourselves is even more profound than the need for companionship. If we are not to go to pieces or wither away, we all must have some purpose in life; for no man can live for himself alone.
Maturity is a quality of personality made up of a number of elements. It is stick-to-itiveness, the ability to stick to a job, to work on it and to struggle through it until it is finished, or until one has given all one has in the endeavor. It is the quality or capacity of giving more than is asked or required in a given situation. It is this characteristic that enables others to count on one; thus it is reliability. Persistence is an aspect of maturity; persistence to carry out a a goal in the face of difficulties. Endurance enters into the concept of maturity; the endurance of difficulties, unpleasantness, discomfort, frustration, hardship. The ability to size things up, make one's own decisions, is a characteristic of maturity. This implies a considerable amount of independence. A mature person is not dependent unless ill. Maturity includes a determination, a will to succeed and achieve, a will to live. Of course, maturity represents the capacity to cooperate; to work with others; to work in an organization and under authority. The mature person is flexible, can defer to time, persons, circumstances. He can show tolerance. He can be patient, and, above all, he has qualities of adaptability and compromise. Basically, maturity represents a wholesome amalgamation of two things: 1) Dissatisfaction with the status quo, which calls forth aggressive, constructive effort, and 2) Social concern and devotion. Emotional maturity is the morale of the individual.
Our daily worship of God is not really the process of gradual acquisition of him, but the daily process of surrendering ourselves, removing all obstacles to union and extending our consciousness of him in devotion and service, in goodness and in love
The pious sectarian is proud because he is confident of his right of possession in God. The man of devotion is meek because he is conscious of God’s right of love over his life and soul. The object of our possession becomes smaller than ourselves, and without acknowledging it in so many words the bigoted sectarian has an implicit belief that God can be kept secured for certain individuals in a cage which is of their own make. In a similar manner the primitive races of men believe that their ceremonials have a magic influence upon their deities.