Systems thinking is a discipline for seeing wholes. It is a framework for seeing interrelationships rather than things, for seeing patterns of change rather than static "snapshots." It is a set of general principles -- distilled over the course of the twentieth century, spanning fields as diverse as the physical and social sciences, engineering, and management... During the last thirty years, these tools have been applied to understand a wide range of corporate, urban, regional, economic, political, ecological, and even psychological systems. And systems thinking is a sensibility -- for the subtle interconnectedness that gives living systems their unique character.
Language is messy by nature, which is why we must be careful in how we use it. As leaders, after all, we have little else to work with. We typically don't use hammers and saws, heavy equipment, or even computers to do our real work. The essence of leadership -- what we do with 98 percent of our time -- is communication. To master any management practice, we must start by bringing discipline to the domain in which we spend most of our time, the domain of words.
'Tis the only discipline we are born for; all studies else are but as circular lines, and death the center where they all must meet.
Courage without discipline is nearer beastliness than manhood.
It is in education that bad discipline can most easily creep in unobserved.
A great movement of apostasy being organized in every country for the establishment of a One-World Church which shall have neither dogmas, nor hierarchy, nor discipline for the mind, nor curb for the passions, and which, under the pretext of freedom and human dignity, would bring back to the world the reign of legalized cunning and force, the oppression of the weak, and of those who toil and suffer.
The great movement of apostasy being organized in every country for the establishment of a One-World Church which shall have neither dogmas, nor hierarchy, neither discipline for the mind, nor curb for the passions, and which, under the pretext of freedom and human dignity, would bring back to the world (if such a Church could overcome) the reign of legalized cunning and force, and the oppression of the weak, and of all those who toil and suffer… Indeed, the true friends of the people are neither revolutionaries, nor innovators: they are traditionalists.
The passions may be humored till they become our masters, as a horse may be pampered till he gets the better of his rider; but early discipline will prevent mutiny, and keep the helm in the hands of reason.
The discipline of the writer is to learn to be still and listen to what his subject has to tell him.
Try to love the questions themselves as if they were locked rooms or books written in a very foreign language. Don't search for the answers, which could not be given to you now, because you would not be able to live with them. And the point is to live everything. Live the questions now... At present you need to live the question. Perhaps you will gradually, without even noticing it, find yourself experiencing the answer, some distant day. . . Discipline yourself to attain it, but accept that which comes to you with deep trust.
A man must practice some spiritual discipline in order to be able to lead a detached life in the world. It is necessary for him to spend some time in solitude
All worship and spiritual discipline are directed to one end alone, namely, to get rid of worldly attachment. The more you meditate on God, the less you will be attached to the trifling things of the world. The more you love the Lotus Feet of God, the less you will crave the things of the world or pay heed to creature comforts. You will look on another man's wife as your mother and regard your own wife as your companion in spiritual life. You will get rid of your bestial desires and
Even if one lives in the world, one must go into solitude now and then. It will be of great help to a man if he goes away from his family, lives alone, and weeps for God even for three days. Even if he thinks of God for one day in solitude, when he has the leisure, that too will do him good. People shed a whole jug of tears for wife and children. But who cries for the Lord? Now and then one must go into solitude and practice spiritual discipline to realize God.
Even those engaged in worldly activities, such as office work or business, should hold to the truth. Truthfulness alone is the spiritual discipline in the Kaliyuga.
God can be seen. By practicing spiritual discipline one sees God, through His grace. The rishis directly realized the Self. One cannot know the truth about God through science.
Householders should go into solitude now and then, to practice spiritual discipline in order to cultivate devotion to God; they should renounce mentally.
It is extremely difficult to practice spiritual discipline and at the same time lead a householder's life. There are many handicaps: disease, grief, poverty, misunderstanding with one's wife, and disobedient, stupid, and stubborn children. I don't have to give you a list of them. But still there is a way out. One should pray to God, going now and then into solitude, and make efforts to realize Him.
It is said that truthfulness alone constitutes the spiritual discipline of the Kaliyuga. If a man clings tenaciously to truth he ultimately realizes God. Without this regard for truth, one gradually loses everything. If by chance I say that I will go to the pine-grove, I must go there even if there is no further need of it, lest I lose my attachment to truth.
One should learn the essence of the scriptures from the guru and then spiritual practice. If one rightly follows spiritual discipline, then one directly sees God. The discipline is said to be rightly followed only when one plunges in. What will a man gain by merely reasoning about the words of the scriptures? Ah, the fools! They reason themselves to death over information about the path. They never take the plunge. What a pity! All else is illusory. This moment the body is and the next moment it is not. One must make haste to worship God.
Spiritual discipline is necessary. You want to eat rice; suppose you sit down somewhere and say, 'Wood contains fire and fire cooks rice.' Can saying it cook the rice? You must get two pieces of wood and by rubbing them together bring out the fire.