disease

As faintness is a disease of the body, so is vice a sickness of the mind. Wherefore, since we judge those that have corporal infirmities to be rather worthy of compassion than hatred, much more are they to be pitied, and not abhorred, whose minds are oppressed with wickedness, the greatest malady that may be.

To bear up under loss; to fight the bitterness of defeat and the weakness of grief; to be victor over anger, to smile when tears are close; to resist disease and evil men and base instincts; to hate hate and to love love; to go on when it would seem good to die; to look up with unquenchable faith in something ever more about to be - that is what any man can do, and be great.

Enthusiasm is an evil much less to be dreaded than superstition. Superstition is the disease of nations; enthusiasm that of individuals; the former grows inveterate by time; the latter is cured by it.

In civilized life... it has at last become possible for large numbers of people to pass from the cradle to the grave without ever having had a pang of genuine fear. Man of us need an attack of mental disease to teach us the meaning of the word. Hence the possibility of so much blindly optimistic philosophy and religion.

Wealth is nothing in itself, it is not useful but when it departs from us; its value is found only in that which it can purchase, which, if we suppose it put to its best use by those that posses it, seems not much to deserve the desire or envy of a wise man. It is certain that, with regard to corporal enjoyment, money can neither open new avenues to pleasure, nor block up the passages to anguish. Disease and infirmity still continue to torture and enfeeble, perhaps exasperated by luxury, or promoted by softness. With respect to the mind, it has rarely been observed, that wealth contributes much to quicken the discernment, enlarge the capacity, or elevate the imagination; but may, by hiring flattery, or laying diligence asleep, confirm error, and harden stupidity.

The vices operate like age, bring on disease before its time and in the prime of youth, leave the character broken and exhausted.

Love of pleasure is the disease which makes men most despicable.

The Perfect Way knows no difficulties, except that it refuses to make preferences. Only when freed from hate and love does it reveal itself fully and without disguise. A tenth of an inch’s difference, and heaven and earth are set apart. If you wish to see it before your own eyes have no fixed thoughts either for or against it. To set up what you like against what you dislike - this is the disease of the mind. When the deep meaning of the Way is not understood. Peace of mind is disturbed to no purpose... Pursue not the outer entanglements, dwell not in the inner void; be serene in the oneness of things, and dualism vanishes of itself... Transformations going on in the empty world that confronts us appear to be real because of Ignorance. Do not strive to seek after the True, only cease to cherish opinions... One in all, All in One - if only this is realized, no more worry about not being perfect. When the mind and each believing mind and Mind, this is where words fail, for it is not of the past, present or future.

Luxury is a remedy much worse than the disease it sets up to cure; or rather it is in itself the greatness of all evils; for every State, great or small: for, in order to maintain all the servants and vagabonds it creates, it brings oppression and ruin on the citizen and the laborer; it is like those scorching winds, which, covering the trees and plants with their devouring insects, deprive useful animals of their subsistence and spread famine and death wherever they blow.

Gloom and sadness are poison to us, the origin of hysterics, which is a disease of the imagination caused by vexation, and supported by fear.

Wherever progress ends, decline in variably begins; but remember that the healthful progress of society is like the natural life of man - it consists in the gradual and harmonious development of all its constitutional powers, all its component parts, and you introduce weakness and disease into the whole system whether you attempt to stint or to force its growth.

Sickness and disease are in weak minds the sources of melancholy; but that which is painful to the body, may be profitable to the soul. Sickness puts us in mind of our mortality, and, while we drive on heedlessly in the full career of worldly pomp and jollity, kindly pulls us by the ear, and brings us to a proper sense of duty.

Artistic temperament is a disease that afflicts amateurs.

The one way to get thin is to reestablish a purpose in life... Obesity is a mental state, a disease brought on by boredom and disappointment.

How do drugs, hygiene, and animal magnetism heal? It may be affirmed that they do not heal, but only relieve suffering temporarily, exchanging one disease for another.

There is no difficulty that enough love will not conquer, no disease that enough love will not heal, no door that enough love will not open; no gulf that enough love will not bridge; no wall that enough love will not throw down; no sin that enough love will not redeem. It makes no difference how deeply seated may be the trouble, how hopeless the outlook, how muddled the tangle, how great the mistake. A sufficient realization of love will dissolve it all. If only you could love enough you would be the happiest and most powerful being in the world.

Every affection of the mind that is attended with either pain or pleasure, hope or fear, is the cause of an agitation whose influence extends to the heart, and there induces change from the natural constitution, in the temperature, the pulse and the rest, which impairing all nutrition in its source and abating the powers at large, it is no wonder that various forms of incurable disease in the extremities and in the trunk are the consequence, inasmuch as in such circumstances the whole body labors under the effects of vitiated nutrition and want of native heat.

Old disease patterns keep replicating themselves when the old thought patterns stay the same. All healing techniques serve to bring about a change in consciousness, which means a new expectancy of wholeness. What you expect at the deepest level is what you get. Your body loves to hear the truth about itself. Your body cannot help but respond to an awareness of and an expectancy of wholeness.

Wealth is nothing in itself; it is not useful but when it departs from us; its value is found only in that which it can purchase. As to corporeal enjoyment, money can neither open new avenues of pleasure, nor block up the passages of anguish. Disease and infirmity still continue to torture and enfeeble, perhaps exasperated by luxury, or promoted by softness. With respect to the mind, it has rarely been observed that wealth contributes much to quicken the discernment or elevate the imagination, but may, by hiring flattery, or laying diligence asleep, confirm error and harden stupidity.

The entire flock dies in the fields of the disease introduced by one.