Disgrace is not in the punishment, but in the crime.
It was our belief that the love of possessions is a weakness to be overcome. Its appeal is to the material part, and if allowed its way, it will in time disturb one’s spiritual balance. Therefore, children must early learn the beauty of generosity. They are taught to give what they prize most, that they may taste the happiness of giving. If a child is inclined to be grasping, or to cling to any of his or her little possessions, legends are related about the contempt and disgrace falling upon the ungenerous and mean person... The Indians in their simplicity literally give away all that they have - to relatives, to guests of other tribes or clans, but above all to the poor and the aged, from whom they can hope for no return.
No one can disgrace us but ourselves.
All lies disgrace a gentleman, white or black... it becomes as it were a sort of virtue.
Poverty is no disgrace to a man but it is confoundedly inconvenient.
War is the corruption and disgrace of man.
Disgrace kills hatred and jealousy. Once someone is no longer a favorite and no longer envied... he might even be a hero and not annoy us.
True religion teaches us to reverence what is under us, to recognize humility and poverty, and despite mockery and disgrace, wretchedness, suffering, and death as things divine.
Pleasures, riches, honor, and joy are sure to have care, disgrace, adversity, and affliction in their train. There is no pleasure without pain, no joy without sorrow. Oh, the folly of expecting lasting felicity in a vale of tears, or a paradise in a ruined world!
Labor disgraces no man; unfortunately, you occasionally find men who disgrace labor.
No one can disgrace us but ourselves.
No man can justly aspire to honour, but at the hazard of disgrace.
We need to teach the highly educated person that it is not a disgrace to fail and that he must analyze every failure to find its cause. He must learn how to fail intelligently, for failing is one of the greatest arts in the world.
Disgrace is the synonym of discovery.
Shame is an ornament to the young, a disgrace to the old, since an old man ought not to do anything of which he need be ashamed.
Our fathers gave us many laws, which they had learned from their fathers. These laws were good. They told us to treat all people as they treated us; that we should never be the first to break a bargain; that it was a disgrace to tell a lie; that we should speak only the truth; that it was a shame for one man to take from another his wife or his property without paying for it. We were taught that the Great Spirit sees and hears everything, and that he never forgets, that hereafter he will give every man a spirit-home according to his deserts: If he has been a good man, he will have a good home; if he has been a bad man, he will have a bad home. This I believe, and all my people believe the same.
Our fathers gave us many laws, which they have learned from their fathers; these laws were good. They told us to treat all men as they treated us; that we should never break a bargain; that it was a disgrace to tell a lie, that we should speak only the truth; that it was a shame for one man to take from another his wife, or his property without paying for it. We were taught to believe that the Great Spirit sees and hears everything and that he never forgets; that hereafter He will give every man a spirit home according to his desserts - if he has been a good man, he will have a good home; if he was bad, he will have a bad home. This I believe, and all my people believe the same.
The love of glory, the fear of disgrace, the incentive to succeed, the desire to live in comfort, and the instinct to humiliate others are often the cause of that courage so renowned among men.
Work is no disgrace: it is idleness which is a disgrace.
A righteous person once asked, “On which day of your life did you experience the greatest amount of joy?” The righteous man replied, “It was the day when I traveled on a ship and someone greatly humiliated me. He treated me with ultimate disgrace. Nevertheless I did not feel even a drop of resentment. I experienced great joy that I reached such a level that no insult could cause me any pain.”