disorder

Every disorder of the soul is its own punishment.

Our memories are card indexes consulted, and then put back in disorder by authorities whom we do not control.

That is not faith, to see God only in what is strange and rare; but this is faith, to see God in what is most common and simple, to know God's greatness not so much from disorder as from order, not so much from those strange sights in which God seems (but only seems) to break His laws, as from those common ones in which He fulfills His laws.

Japanese poetry has as its subject the human heart. It may seem to be of no practical use and just as well left uncomposed, but when one knows poetry well, one understands also without explanation the reasons governing order and disorder in the world.

Instead of hating the people you think are war-makers, hate the appetites and the disorder in your own soul, which are the causes of war.

From the Son of Heaven down to the common people, all must regard cultivation of the personal life as the root or foundation. There is never a case in which the root is in disorder and yet the branches are in order.

Acute illnesses are, with a few exceptions, nothing other than curative processes instituted by nature itself to remedy some disorder in the organism.

Every governmental institution has been a standing testimony to the harmonic destiny of society, a standing proof that the life of man is destined for peace and amity, instead of disorder and contention.

Strife in Nature is but disorder longing for order.

The total disorder in the universe, as measured by the quantity that physicists call entropy, increases steadily over time. Also, the total order in the universe, as measured by the complexity and permanence of organized structures, also increases steadily over time.

It is best to do things systematically, since we are only human, and disorder is our worst enemy.

Order is virtue. And order isn’t a thing to be cultivated; you can’t say I will be orderly, I will do this and I won’t do that - then you are merely disciplining yourself, becoming more and more rigid, mechanical. Such a mind is totally incapable of coming upon this beauty that has no name, no expression. Order, like virtue, cannot be cultivated-if you cultivate humility you are obviously not humble; you can cultivate vanity, but to cultivate humility is not possible any more than to cultivate love. So order which is virtue cannot be practised. All that one can do is to see this total disorder within and outside oneself-see it! You can see this total disorder instantly and that is the only thing that matters-to see it instantly.

When we violate the law ourselves, whatever short-term advantage may be gained, we are obviously encouraging others to violate the law; we thus encourage disorder and instability and thereby do incalculable damage to our own long-term interests.

When I go to the house of God I do not want amusement; I want the doctrine which is according to godliness. I want to hear the remedy against the harassing of my guilt and the disorder of my affections. I want to be led from weariness and disappointment to that goodness which filleth the hungry soul. I want to have light upon the mystery of Providence; to be taught how the judgments of the Lord are right; how I shall be prepared for duty and for trial; how I may fear God all the days of my life, and close them in peace.

To clasp the hands in prayer is the beginning of an uprising against the disorder of the world.

The future of the world no longer disturbs me; I do not try still to calculate, with anguish, how long or how short a time the Roman peace will endure; I leave that to the Gods. Not that I have acquired more confidence in their justice, which is not our justice, or more faith in human wisdom; the contrary is true. Life is atrocious, we know. But precisely because I expect little of the human condition, man's periods of felicity, his partial progress, his efforts to begin over again and to continue, all seem to me like so many prodigies which nearly compensate for monstrous mass of ills and defeats, of indifference and error. Catastrophe and ruin will come; disorder will triumph, but order will too, from time to time. Peace will again establish itself between two periods and there regain the meaning which we have tried to give them. Not all our books will perish, nor our statues, if broken, lie unrepaired; other domes and pediments will rise from our domes and pediments; some few men will think and work and feel as we have done, and I venture to count upon such continuators, placed irregularly throughout the centuries, and upon this kind of intermittent immortality.

Our Master Mozi stated, In antiquity when people first arose, before there were punishments and government, probably the saying was, “People have different moralities (yi).” Thus for one person, there was one morality; for two people, two moralities; for ten people, ten moralities — the more people, the more things they called “moral.” Thus people deemed their own morality right and on that basis deemed others' morality wrong, and so in interaction they deemed each other wrong. Thus, within the family, fathers and sons, elder and younger brothers resented each other and split up, unable to get along harmoniously. The people of the world all injured each other with water, fire, and poison. It reached the point that, having surplus strength, they were unable to work for each other; they would let surplus resources rot rather than share them and conceal good dao (ways) rather than teach them. The disorder (luan) in the world was like that among the birds and beasts.

It was understood that the world was in disorder because the people lacked political leaders to unify the world's morality. So the most worthy, wise, and intelligent man in the world was selected, established as the Son of Heaven, and commissioned to unify the world's morality (yi).

The only cure for materialism is the cleansing of the six sense (eyes, ears, nose, tongue, body, and mind). If the senses are clogged, one's perception is stifled. The more it is stifled, the more contaminated the sense become. This creates disorder in the world, and that is the greatest evil of all.

The Art of Peace is medicine for a sick world. There is evil and disorder in the world because people have forgotten that all things emanate from one source. Return to that source and leave behind all self-centered thoughts, petty desires, and anger. Those who are possessed by nothing possess everything.