diversity

We enter our studies, and enjoy a society which we alone can bring together. We raise no jealousy by conversing with one in preference to another; we give no offense to the most illustrious by questioning him as long as we will, and leaving him as abruptly. Diversity of opinion raises no tumult in our presence: each interlocutor stands before us, speaks or is silence, and we adjourn or decide the business at our leisure.

The meaning of life lies in the oneness of all creation, which combines supreme diversity with supreme interdependence... We are one with creation in time and space.

If only man could be induced to laugh more they might hate less, and find more serenity here on earth. If they cannot worship together, or accept the same laws, or tolerate the wonderful diversity of thought and behavior and physique with which they have been blessed, at least they can laugh together.

We call the intention good which is right in itself, but the action is good, not because it contains within it some good, but because it issues from a good intention. The same act may be done by the same man at different times. According to the diversity of his intention, however, this act may be at one time good, at another bad.

I am not struck so much by the diversity of testimony as by the many-sidedness of truth.

Science is the attempt to make the chaotic diversity of our sense-experience correspond to a logically uniform system of thought.

When power leads man toward arrogance, poetry reminds him of his limitations. When power narrows the areas of men's concern, poetry reminds him of the richness and diversity of his experience. When power corrupts, poetry cleanses. For art establishes the basic human truths which must serve as the touchstones of our judgment. The artist... faithful to his personal vision of reality, becomes the last champion of the individual mind and sensibility against an intrusive society and an offensive state.

Our purpose is to live in harmony with those cycles [birth, growth, death and regeneration] to develop our peculiar organs of consciousness and creativity to add to the beauty, love, humor, diversity and general interest of the world.

In fact we say that an intention is good, that is, right in itself, but that an action does not bear any good in itself but proceeds from a good intention. Whence when the same thing is done by the same man at different times, by the diversity of his intention, however, his action is now said to be good, now bad.

Human diversity makes tolerance more than a virtue; it makes it a requirement for survival.

Human diversity makes tolerance more than a virtue; it makes it a requirement for survival.

Giving much thought to the future is vain. Only one task is worthy of the doing and that is to express the Here and Now. And to express means building, out of the infinite diversity of the Here and Now, a visage dominating it. It means shaping silence out of stones. Any other claim is but an ado of words that weave the wind.

Minds have forms because, although they are changing streams of consciousness, they exhibit the paradox of unity in diversity which is the characteristic of all wholes. Forms are aspects of consciousness and precede tangible and so-called substantial expression. The universe as a totality, comprising forms and their integration into wholes in infinite diversity, is an expression of Life universal in graded series on various levels. Every particular form-expression “creates” its own time-space. Substance and tangibility have no reality apart from sensory apprehension.

When power leads people towards arrogance, poetry reminds them of their limitations. When power narrows the areas of people's concern, poetry reminds them of the richness and diversity of their existence. When power corrupts, poetry cleanses. For art establishes the basic human truths which must serve as the touchstone of our judgment.

Even though you are designated in terms of different religions, yet you presuppose in all of this diversity one religion which you call wisdom.

Humanity will one day find that it is not a diversity of creeds but the very same creed which is everywhere proposed. There can not be but one wisdom. Humans must therefore all agree that there is but one most imple wisdom whose power is infinite. And everyone in explaining the intensity of this beauty must discover that it is a supreme and terrible beauty.

The freedom of thought is a sacred right of every individual man, and diversity will continue to increase with the progress, refinement, and differentiation of the human intellect.

We do not discuss the anatomical, physiological, and mental characteristics of man considered as an individual; but we are interested in the diversity of these traits in groups of men found in different geographical areas and in different social classes.

The principle of maximum diversity says that the laws of nature, and the initial conditions at the beginning of time, are such as to make the universe as interesting as possible. As a result, life is possible but not too easy. Maximum diversity often leads to maximum stress. In the end we survive, but only by the skin of our teeth. This is the confession of faith of a scientific heretic. Perhaps I may claim as evidence for progress in religion the fact that we no longer burn heretics.

We do not ask for what useful purpose the birds do sing, for song is their pleasure since they were created for singing. Similarly, we ought not to ask why the human mind troubles to fathom the secrets of the heavens. The diversity of the phenomena of nature is so great and the treasures hidden in the heavens so rich precisely in order that the human mind shall never be lacking in fresh nourishment.