The world cannot show us a more exalted character than that of a truly religious philosopher, who delights to turn all things to the glory of God; who, in the objects of his sight, derives improvement to his mind; and in the glass of things temporal, sees the image of things spiritual. He who seeks philosophy in divinity, seeks the dead among the living; and he that seeks divinity in philosophy, seeks the living among the dead.

The manifestation of the Divinity must be understood to be in greater degree in those who are honored, respected, and obeyed by a large following, than in those who have gained no such influence.

It is essential that in a society, divine thoughts and power should co-exist. Simple Faith, not backed by material forces, is weak and Strength without touch of Divinity is monstrous.

The life is not in believing there is a divinity somewhere, but in knowing it. To know the Word of the Truth, and to have its spirit generated in the mind and heart, is to have its pure offspring-its Son­-begotten within, consciously crying "Father" with certitude. This reveals the boundless radiance of the infinite face of the real Divinity, beaming on him who sees it its equipoise of "Mercy and Truth"

This immensity is indescribable and because of it the soul is dying of love.

A sense of humor keen enough to show a man his own absurdities will keep him from the commission of all sins, or nearly all, save those worth committing.

For divinity, indeed, the father and fabricator of all things, is more ancient than the sun and the heavens, more excellent than time and eternity, and every flowing nature, and is a legislator without law, ineffable by voice, and invisible by the eyes. Not being able, however, to comprehend his essence, we apply for assistance to words and names, to animals and figures of gold, and ivory and silver, to plants and rivers, to the summits of mountains, and to streams of water; desiring, indeed, to understand his nature, but through imbecility calling him by the names of such things as appear to us to be beautiful. And in thus acting we are affected in the same manner as lovers, who are delighted with surveying the images of the objects of their love, and with recollecting the lyre, the dart, and the seat of these, the circus in which they ran, and every thing, in short, which excites the memory of the beloved object. What then remains for me to investigate and determine respecting statues? only to admit the subsistence of deity. But if the art of Phidias excites the Greeks to the recollection of divinity, honour to animals the Egyptians, a river others, and fire others, I do not condemn the dissonance: let them only know, let them only love, let them only be mindful of the object they adore.

Love to faults is always blind;
Always is to joy inclin’d,
Lawless, wing’d and unconfin’d,
And breaks all chains from every mind.

Deceit to secrecy confin’d,
Lawful, cautious and refin’d;
To anything but interest blind,
And forges fetters for the mind.

One can become whole only by the responsible acceptance of one's partiality.

Behind every successful man stands a surprised mother-in-law.

If I am aware of the nature of my reactions, and movement of my reactions, naturally that awareness will result in freedom from the reaction.

The faithful Achates; phrase often applied to a friend or a relative who remains faithful at all events — Achates was Aeneas' most faithful friend.

To tame the natural world is the first step, and the second step is to achieve the ideal.

The Siblings of Destiny meet together, and eat and spend, but these resources do not diminish; they continue to increase.

The more you study Buddhism, the more you should understand. You shouldn't become more confused. Recognize the truth and open up your "mine of wisdom."

Discharge my followers; let them hence away, from Richard's night to Bolingbrooke's fair day. Richard II, Act iii, Scene 2

The heart of animals is the foundation of their life, the sovereign of everything within them, the sun of their microcosm, that upon which all growth depends, from which all power proceeds.

Modern war is so expensive that we feel trade to be a better avenue to plunder; but modern man inherits all the innate pugnacity and all the love of glory of his ancestors.

Our Italy Shines o'er with civil swords; Sextus Pompeius Makes his approaches to the port of Rome; Equality of two domestic powers Breeds scrupulous faction; the hated, grown to strength, Are newly grown to love; the condemned Pompey, Rich in this father's honor, creeps apace Into the hearts of such as have not thrived Upon the present state, whose numbers threaten; And quietness, grown sick of rest, would purge By any desperate change.

It has become a conviction with me that psychology may in the long run do much to change the conception of the fundamental nature of the religious life, which, on the whole, is now too generally made a matter of doctrine. It is too intellectual At the doors of most churches one is met by required beliefs in a particular conception of God, in a speculative theory about the divinity of Christ, definite ideas concerning sin and salvation, the efficacy of ordinances, and the claims of supernatural revelation. What people are really seeking is access to refreshing fountains of life, sources of strength and guidance. They crave association with people and institutions which may convey to them a sense of what is most worthwhile in life and what may furnish impulsion toward real and enduring values. They know pretty well what those values are when allowed to let their own deepest desires express themselves.