Christianity has this peculiar disadvantage, that unlike other religions, it is not a pure system of doctrine: its chief and essential feature is that it is a history, a series of events, a collection of facts, a statement of the actions and sufferings of individuals: it is this history which constitutes dogma, and belief in it is salvation.
Mystery is in reality only a theological term for religious allegory. All religions have their mysteries. Properly speaking, a mystery is a dogma which is plainly absurd, but which, nevertheless conceals in itself a lofty truth.
Progress is nothing but the victory of laughter over dogma.
Yoga is not a philosophy though its practice will lead the way to a life that is philosophical. It is not a religion and it is not confined to any particular creed or dogma. There is no "instant Nirvana"...or instant ANYthing. One works hard for what one gets out of Yogic studies.
The dogma of the Ghost in the machine… maintains that there exists both bodies and minds; that there are mechanical causes of corporeal movements and mental causes of corporeal movements.
The death of dogma is the birth of morality.
Every dogma has its day, but ideals are eternal.
Dogma has been the fundamental principle of my religion... Religion, as mere sentiment, is to me a mockery.
Charity has no label, compassion no religion, wisdom no dogma, empathy no rules. Integrity needs no laws, enlightenment no temples. Living in total harmony with Tao is beyond culture, oneness with Tao beyond philosophy. Emptiness and silence cannot be defined. The Way has no name, for it is Tao.
The future of poetry is immense, because in poetry, where it is worthy of its high destinies, our race, as time goes on, will find an ever surer and surer stay. There is not a creed which is not shaken, not an accredited dogma which is not shown to be questionable, not a received tradition which does not threaten to dissolve. Our religion has materialized itself in the fact, in the supposed fact; it has attached its emotion to the fact, and now the fact is failing it. But for poetry the idea is everything; the rest is a world of illusion, of divine illusion. Poetry attaches its emotion to the idea; the idea is the fact. The strongest part of our religion today is its unconscious poetry... More and more mankind will discover that we have to turn to poetry to interpret life for us, to console us, to sustain us. Without poetry, our science will appear incomplete; and most of what now passes with us for religion and philosophy will be replaced by poetry.
To seek life in truth, then, is to seek, in the cult of truth, to ennoble and elevate our spiritual life and not to convert truth, which is and always must be living, into a dogma, which is usually dead.
Natural religion supplies still all the facts which are disguised under the dogma of popular creeds. The progress of religion is steadily to its identity with morals.
The peril of every fine faculty is the delight of playing with it for pride. Talent is commonly developed at the expense of character, and the greater it grows, the more is the mischief. Talent is mistaken for genius, a dogma or system for truth, ambition for greatest, ingenuity for poetry, sensuality for art.
Addictive spirituality creates dependence in the practitioner (frequently to authoritarian leaders and their communities), an avoidance of personal responsibility, and loss of individuality through social controls, such as fear, guilt, or greed for power or bliss. It also tends to suppress rational inquiry into the teachings. Healthy spirituality, on the other hand, supports the practitioner's freedom, autonomy, self-esteem, and social responsibility. It is based on experience, rather than belief or dogma; it does not create idols out of spiritual teachers; and it empowers students by emphasizing democratic forms of learning and teaching, rather than the authoritarian model that has dominated spiritual life for millennia.
Neither acquiescence in skepticism nor acquiescence in dogma is what education should produce. What it should produce is a belief that knowledge is attainable in a measure, though with difficulty; that much of what passes for knowledge at any given time is likely to be more or less mistaken, but that the mistakes can be rectified by care and industry... Knowledge, like other good things, is difficult, but not impossible; the dogmatist forgets the difficulty, the skeptic denies the possibility. Both are mistaken, and their errors, when widespread, produce social disaster.
Trouble arises when either science or religion claims universal jurisdiction, when either religious dogma or scientific dogma claims to be infallible. Religious creationists and scientific materialists are equally dogmatic and insensitive. By their arrogance they bring both science and religion into disrepute. The media exaggerate their numbers and importance. The media rarely mention the fact that the great majority of religious people belong to moderate denominations that treat science with respect, or the fact that the great majority of scientists treat religion with respect so long as religion does not claim jurisdiction over scientific questions.
The mind petrifies if a circle be drawn around it, and it can hardly be that dogma draws a circle round the mind.
Religion can no longer rest its claims on a dogmatic supernaturalism, because any dogma that is irreconcilable with tested knowledge must be rejected. [..] a sentence [..] sums up the dark and deadly pages of Chistian history: 'If we believe absurdities, we shall commit atrocities.'
There must be no barriers to freedom of inquiry. There is no place for dogma in science. The scientist is free, and must be free to ask any question, to doubt any assertion, to seek for any evidence, to correct any errors. Our political life is also predicated on openness. We know that the only way to avoid error is to detect it and that the only way to detect it is to be free to inquire. And we know that as long as [we] are free to ask what [we] must, free to say what [we] think, free to think what [we] will, freedom can never be lost, and science can never regress.
Men will die upon dogma but will not fall victim to a conclusion.