In God-realization, the soul drops its separate consciousness and transcends duality in the abiding knowledge of its identity with the Infinite Reality.

The seeker who does not find is still entrapped by his illusion of two worlds: one of perfection that lies beyond, of peace without struggle, of unending joy; the other the everyday meaningless world of pain and evil which is scarcely worth relating himself to. Secretly he longs for the former even as he openly despises the latter. Yet he hesitates to plunge into the teeming Void, into the abyss of his own Primal-nature, because in his deepest unconscious he fears abandoning his familiar world of duality for the unknown world of Oneness, the reality of which he still doubts. The finders, on the other hand, are restrained by neither fears nor doubts. Casting both aside, they leap because they can't do otherwise--they simply must and no longer know why--and so they triumph.

There is neither spirit nor matter in the world; the stuff of the universe is spirit-matter. No other substance but this could produce the human molecule. I know very well that this idea of spirit-matter is regarded as a hybrid monster, a verbal exorcism of a duality which remains unresolved in its terms. But I remain convinced that the objections made to it arise from the mere fact that few people can make up their minds to abandon an old point of view and take the risk of a new idea. ... Biologists or philosophers cannot conceive a biosphere or noosphere because they are unwilling to abandon a certain narrow conception of individuality. Nevertheless, the step must be taken. For in fact, pure spirituality is as unconceivable as pure materiality. Just as, in a sense, there is no geometrical point, but as many structurally different points as there are methods of deriving them from different figures, so every spirit derives its reality and nature from a particular type of universal synthesis.

The cultivated man of today is gradually turning away from natural things, and his life is becoming more and more abstract. Natural (external) things become more and more automatic, and we observe that out vital attention fastens more and more on internal things.. ..Modern man –although a unity of body, mind and soul – exhibits a changed consciousness: every expression of his life has today a different aspect, that is, an aspect more positively abstract. It is the same with art. Art will become the product of another duality in man: the product of cultivated externality and of inwardness deepened and more conscious. As a pure representation of the human mind, art will express itself in an aesthetically purified, that is to say, abstract form.

My soul is from elsewhere, I’m sure of that, and I intend to end up there.

I went to the movies to see Independence Day, the outer-space summer blockbuster of 1996. (Even the most committed intellectual can't survive on an unalloyed diet of Jane Austen remakes.)

Can quantum mechanics represent the fact that an electron finds itself approximately in a given place and that it moves approximately with a given velocity, and can we make these approximations so close that they do not cause experimental difficulties?

Natural science does not simply describe and explain nature; it is part of the interplay between nature and ourselves.

People often try to control countries or companies with rules, regulations and policing. This feels like it should work since we can control our car or build structures with principles, checking etc.

The call is not to one of the revolutionary formulas of the past; they have failed—why drag them out again even in new regalia? The challenge now is to create an entirely new, vital revolution that takes the whole of life into its sphere. We have never dared embrace the whole of life in all its awesome beauty; we’ve been content to perpetuate fragments, invent corners where we feel conceptually secure and emotionally safe. We could have our safe little nooks and niches were it not for the terrible mess we have made by attempting to break the cosmic wholeness into bite-size bits. It’s an ugly chaos we have created, and we try to remedy the complicated situation with the most superficial of patched-together cures.