The true source of rights is duty. If we all discharge our duties, rights will not be far to seek.
Shame and guilt are noble emotions essential in the maintenance of civilized society, and vital for the development of some of the most refined and elegant qualities of human potential - generosity, service, self-sacrificed, unselfishness and duty.
If you are willing to forget that there is an element of duty in love and of love in duty, then it's easy to choose between the two.
Justice is the sum of all moral duty.
Knowledge of our duties is the most essential part of the philosophy of life. If you escape duty you avoid action. The world demands results.
How can you come to know yourself? Never by thinking; always by doing. Try to do your duty, and you'll know right away what you amount to. And what is your duty? Whatever the day calls for.
How shall we learn to know ourselves? By reflection? Never; but only through action. Strive to do thy duty; then shalt thou know what is in thee.
God’s love is the reason for our creation, a free, gratuitous love, a love without limits... Our duty is to translate this love into acts of solidarity and commitment.
The real duty of man is not to extend his power or multiply his wealth beyond his needs, but to enrich and enjoy his imperishable possession: his soul.
In the highest selflessness lies the greatest power. Ultimately, neglect of duty is due to selfishness. Because of selfishness we omit the good and commit the bad. Selfishness makes us shrink from the fulfillment of our life-task. The humble person with integrity has no trace of selfishness, his self-sacrifice is not obstructed by egotism. He is always ready to use the last spark of his energy and the last fiber of his being in doing good. He feels he has been granted life only to use his every breath for the energetic fulfillment of the good. His entire sojourn on earth, regardless of the length of its duration, is true living. When he has departed from the world, one may say of him: He was alive.
It is only the attainment of the higher level of inner religious life which justifies an abandonment of our religious forms, that on a lower level are both a duty and a necessity.
I lay very little stress either upon asking or giving advice. Generally speaking, they who ask advice know what they wish to do, and remain firm to their intentions. A man may allow himself to be enlightened on various points, even upon matters of expediency and duty; but, after all, he must determine his course of action for himself.
It is worthy of special remark that when we are not too anxious about happiness and unhappiness, but devote ourselves to the strict and unsparing performance of duty, then happiness comes of itself.
When we are not too anxious about happiness and unhappiness, but devote ourselves to the strict and unsparing performance of duty, then happiness comes of itself - nay, even springs from the midst of a life of troubles and anxieties and privations.
The end of all moral speculations is to teach us our duty; and, by proper representations of deformity of vice, and beauty of virtue, beget correspondent habits, and engage us to avoid the one and embrace the other. But is this ever to be expected from inferences and conclusions of the understanding, which of themselves have no hold of the affections, or set in motion the active powers of men? They discover truths: but where the truths which they discover are indifferent, and beget no desire or aversion, they can have no influence on conduct and behavior.
It is our daily duty to consider that in all circumstances of life, pleasurable, painful, or otherwise, the conduct of every human being affects, more or less, the happiness of others, especially of those in the same house; and that, as life is made up, for the most part, not of great occasions, but of small everyday moments, it is the giving to those moments their greatest amount of peace, pleasantness, and security, that contributes most to the sum of human good. Be peaceable. Be cheerful. Be true.
What's a man's first duty? The answer is brief: to be himself.
Fear is implanted in us as a preservative from evil; but its duty, like that of other passions, is not to overbear reason, but to assist it; nor should it be suffered to tyrannize in the imagination, to raise phantoms of horror, or to beset life with supernumerary distresses.
To preserve health is a moral and religious duty, for health is the basis of all social virtues.
Beneficence is a duty. He who frequently practices it, and sees his benevolent intentions realized, at length comes really to love him to whom he has done good.