Earnestness

We should act with as much energy as those who expect everything from themselves; and we should pray with as much earnestness as those who expect everything from God.

Knowledge is the knowing that we can not know. The dull pray; the geniuses are light mockers. How respectable is earnestness on every platform! but intellect kills it.

Earnestness alone makes life eternity.

Enthusiasm is the intoxication of earnestness.

We have lost sensitivity to truth and purity of heart in the wasteland of opportunism… Continuity, permanence, intimacy, authenticity, earnestness are its attributes. For the soul, home is where the prayer is.

Without earnestness no man is ever great, or does really great things. He may be the cleverest of men; he may be brilliant, entertaining, popular; but he will want weight. No soul-moving picture was ever painted that had not in it depth of shadow.

Taking fun as simply fun and earnestness in earnest shows how thoroughly thou none of the two discernest.

The demands which the difficult work of love makes upon our development are more than life-size, and as beginners we are not up to them. But if we nevertheless hold out and take this love upon us as burden and apprenticeship, instead of losing ourselves in all the light and frivolous play, behind which people have hidden from the most earnest earnestness of their existence

With sincerity and earnestness one can realize God through all religions. The Vaishnavas will realize God, and so will the Saktas, the Vedantists and the Brahmos. The Mussalmans and the Christians will realize him too. All will certainly realize God if they are earnest and sincere.

There are, I should say, four elements in a redemptive community. It is personal, with things happening between people as well as to and in them individually; it is compassionate, always eager to help, observant but non-judgmental toward others, breathing out hope and concern; it is creative, with imagination about each one in the group and its work as a whole, watching for authentic new vision coming from any of them; and it is expectant, always seeking to offer to God open and believing hearts and minds through which He can work out His will, either in the sometimes startling miracles He gives or in steady purpose through long stretches where there is no special opening. It may fairly be said that unless one enmeshes himself in this redemptive fellowship of the church, he lessens his chances of steady growth and effectiveness.

If then we have angels, let us be sober, as though we were in the presence of tutors; for there is a demon present also.

A man should be careful never to tell tales of himself to his own disadvantage; people may be amused, band laugh at the time, but they; will be remembered, and brought up against him upon some subsequent occasion.

For general improvement, a man should read whatever his immediate inclination prompts him to; though if he has a science to learn, he must regularly and resolutely advance. What we read with inclination makes a stronger impression. If we read without inclination, half the mind is employed in fixing the attention, so there is but half to be employed on what we read. If a man begins to read in the middle of a book, and feels an inclination to go on, let him not quit it to go to the beginning. He may perhaps not feel again the inclination.

The facts of man's history do not fully represent the faculties of his nature as the history of matter represents the qualities of matter. Man, though finite, is indefinitely progressive, continually unfolding the qualities of his nature; his history, therefore, is not the whole book of man, but only the portion thereof which has been opened and publicly read. So the history of man never completely represents his nature; and a law derived merely from the facts of observation by no means describes the normal rule of action which belongs to his nature. The laws of matter are known to us because they are kept; there the ideal and actual are the same; but man has in his nature a rule of conduct higher than what he has come up to, — an ideal of nature which shames his actual of history. Observation and reflection only give us the actual of morals; conscience, by gradual and successive intuition, presents us the ideal of morals.

Let Time and Chance combine, combine! Let Time and Chance combine! The fairest love from heaven above, that love of yours was mine, my Dear! That love of yours was mine.

The sublime rejects mean, low, or trivial expressions; but it is equally an enemy to such as are turgid.

Only necessity understood, and bondage to the highest is identical with true freedom.

Now since our eternal state is as certainly ours, as our present state; since we are as certainly to live forever, as we now live at all; it is plain, that we cannot judge of the value of any particular time, as to us, but by comparing it to that eternal duration, for which we are created.

If you ask for the purpose or goal of society as a whole or of an individual taken as a whole the question loses its meaning. This is, of course, even more so if you ask the purpose or meaning of nature in general. For in those cases it seems quite arbitrary if not unreasonable to assume somebody whose desires are connected with the happenings.

There is granted to everyone after death the opportunity of amending his life, if it is at all possible.