The adult world is... built on the shifting grounds of friendship and competition. The double message of this society and economy are to get along and get ahead. We want our children to fit in and to stand out. We rarely address the conflict between these goals.
I will this day try to live a simple, sincere, and serene life; repelling promptly every thought of discontent, anxiety, discouragement, impurity, and self-seeking; cultivating cheerfulness, magnanimity, charity, and the habit of holy silence; exercising economy in expenditure, carefulness in conversation, diligence in appointed service, fidelity to every trust, and a childlike trust in God.
God, who is liberal in all his other gifts, shows us, by the wise economy of his providence, how circumspect we ought to be in the management of our time, for he never gives us two moments together.
If we care about the land, it will be necessary to redefine whole economies, not just the farm economy. A complex, solid economy could certainly grow around a policy of cooperation with natural environments. Why haven’t we proposed such policies - on a grand a scale as national defense - when our own species is at stake?
I need my enemy in my community. He keeps me alert, vital... But beyond what we specifically learn from our enemies, we need them emotionally, our psychic economy cannot get along well without them... Our enemy is as necessary for us as is our friend. Both together are part of authentic community.
A good wife is heaven’s last, best gift to man - his gem of many virtues, his casket of jewels; her voice is sweet music, her smiles his brightest day, her kiss the guardian of his innocence, her arms the pale of his safety, her industry his surest wealth, her economy his safest steward, her lips his faithful counselors, her bosom the softest pillow of his care.
Time is never more misspent than while we declaim against the want of it; all our actions are then tinctured with peevishness. The yoke of life is certainly the least oppressive when we carry it with good-humor; and in the shades of rural retirement, when we have once acquired a resolution to pass our hours with economy sorrowful lamentations on the subject of time misspent and business neglected never torture the mind.
The opportunity offered by a shrinking economy to experience simple pleasures might be one of God’s better gifts to this generation.
Even while we mourn the death of a loved one, there is room in our hearts for thankfulness for that life… Sober reflection can also lead us to a more sympathetic appreciation of the vital role death plays in the economy of life. Life’s significant and zest issue from our awareness of its transiency, its “fragile contingency.” The urge to create, the passion to perfect, the will to heal and cure – all the noblest of human enterprises grow in the soil of human mortality.
Most men, after a little freedom, have preferred authority with the consoling assurances and the economy of effort which it belongs.
Forgiveness is the economy of the heart. Forgiveness saves expense of anger, the cost of hatred, the waste of spirits.
I have often asked myself whether I am not more heavily obligated to the hardest years of my life than to any others. As my inmost nature teaches me, whatever is necessary as seen from the heights and in the sense of a great economy is also the useful par excellence: one should not only bear it, one should love it. Amor fati: that is my inmost nature. And as for my long sickness, do I not owe it indescribably more than I owe to my health? I owe it a higher health, one which is made stronger by whatever does not kill it. I also owe my philosophy to it. Only great pain is the ultimate liberator of the spirit... Only great pain, that long, slow pain in which we are burned with green wood, as it were - pain which takes its time - only this forces us philosophers to descend into our ultimate depths and to put away all trust, all good-naturedness, all that would veil, all mildness, all that is medium - things in which formerly we may have found our humanity. I doubt that such pain makes us "better," but I know that it makes us more profound.
Falsehood and delusion are allowed in no case whatever; but, as in the exercise of all the virtues, there is an economy of truth. It is a sort of temperance, by which a man speaks truth with measure, that he may speak it the longer.
No invention could ever take the hard work out of creating - out of good writing, painting, composing, inventing, etc. The economy of the spirit is incurably an economy of scarcity. An affluent society might be able to dispense with the ethic of work in its everyday life, but to attain any sort of excellence it will have to implant implacable taskmasters in the breasts of its people. Indeed, without the disciple of the creative effort the affluent society will be without stability. It might have to become a creative society in order to survive.
Economy is the art of making the most of life. The love of economy is the root of all virtue.
There is no truth more thoroughly established, than that there exists in the economy and course of nature an indissoluble union between virtue and happiness.
I believe that thrift is essential to well-ordered living and that economy is a prime requisite of a sound financial structure, whether in government, business or personal affairs.
Few are sufficiently sensible of the importance of that economy in reading which selects, almost exclusively, the very first order of books. Why should a man, except for some special reason, read an inferior book at the very time he might be reading one of the highest order.
Megatrends: Ten New Directions Transforming Our Lives… From an Industrial Society to an Information Society... From Forced Technology to High Tech/High Tech/High Touch... From a National Economy to a World Economy… From Short Term to Long Term… From Centralization to Decentralization… From Institutional Help to Self-Help… From Representative Democracy to Participatory Democracy… From Hierarchies to Networking… From North to South… From Either/Or to Multiple Option.
We need a free economy not only for the renewed material prosperity it will bring, but because it is indispensable to individual freedom, human dignity and to a more just, more honest society.