Burnout is nature's way of telling you, you've been going through the motions your soul has departed; you're a zombie, a member of the walking dead, a sleepwalker. False optimism is like administrating stimulants to an exhausted nervous system.
To be on a quest is nothing more or less than to become an asker of questions.
We all live in the hope of pleasing somebody; and the pleasure of pleasing ought to be greatest, and always will be greatest, when our endeavors are exerted in consequence of our duty.
Wonder is the effect of novelty on ignorance.
Yes, Shakespeare foremost and forever (Darwin too). But also teach about the excellence of pygmy bushcraft and Fuegian survival in the world's harshest climate. Dignity and inspiration come in many guises. Would anyone choose the tinhorn patriotism of George Armstrong Custer over the eloquence of Chief Joseph in defeat?
Traditions cannot themselves, simply with their own powers, do what needs to be done. These earlier experiences and accomplishments were dealing with other issues, providing guidance for different worlds than the world of the early twenty-first century.
We might well believe that the law of universal gravitation whereby each physical reality attracts and is attracted to every other physical reality has its correspondence in the hidden or overt attraction of all human beings and all human societies to each other. This attraction takes place within a functional balance of tensions whereby each is sustained in its existence by all the others even as each sustains the others in existence. This seems to be demonstrated in the extensive and continuing efforts of humans to encounter each other and to establish a universal network of communication throughout the human order.
While our universities have gone through many transitions since they first came into being in the early medieval period, they have never experienced anything like the transition that is being asked of them just now. The difficulty cannot be resolved simply by establishing a course or a program in ecology, for ecology is not a course or a program. Rather it is the foundation of all courses, all programs, and all professions because ecology is a functional cosmology. Ecology is not a part of medicine; medicine is an extension of ecology. Ecology is not a part of law; law is an extension of ecology. So too, in their own way, the same can be said of economics and even the humanities.
Above all things I hope the education of the common people will be attended to, convinced that on their good sense we may rely with the most security for the preservation of a due degree of liberty.
And what country can preserve its liberties if their rulers are not warned from time to time that their people preserve the spirit of resistance? … The tree of liberty must be refreshed from time to time with the blood of patriots and tyrants.
I am not an advocate for frequent changes in laws and Constitutions. But laws and institutions must go hand in hand with the progress of the human mind. As that becomes more developed, more enlightened, as new discoveries are made, new truths discovered and manners and opinions change, with the change of circumstances, institutions must advance also to keep pace with the times. We might as well require a man to wear still the coat which fitted him when a boy as civilized society to remain ever under the regimen of their barbarous ancestors.
I predict future happiness for Americans if they can prevent the government from wasting the labors of the people under the pretense of taking care of them.
I... proposed three distinct grades of education, reaching all classes. 1. Elementary schools for all children generally, rich and poor. 2. Colleges for a middle degree of instruction, calculated for the common purposes of life and such as should be desirable for all who were in easy circumstances. And 3. an ultimate grade for teaching the sciences generally and in their highest degree... The expenses of [the elementary] schools should be borne by the inhabitants of the county, every one in proportion to his general tax-rate. This would throw on wealth the education of the poor.
To preserve the freedom of the human mind and freedom of the press, every spirit should be ready to devote itself to martyrdom; for as long as we may think as we will, and speak as we think the condition of man will proceed in improvement. The generation which is going off the stage has deserved well of mankind for the struggles it has made, and for having arrested the course of despotism which had overwhelmed the world for thousands and thousands of years. If there seems to be danger that the ground they have gained will be lost again, that danger comes from the generation your contemporary. But that the enthusiasm which characterizes youth should lift its parricide hands against freedom and science would be such a monstrous phenomenon as I cannot place among possible things in this age and country.
We must make our election between economy and liberty, or profusion and servitude.
We must not let our rulers load us with perpetual debt. We must make our election between economy and liberty or profusion and servitude. If we run into such debt, as that we must be taxed in our meat and in our drink, in our necessaries and our comforts, in our labors and our amusements, for our calling and our creeds... we will have no time to think, no means of calling our miss-managers to account but be glad to obtain subsistence by hiring ourselves to rivet their chains on the necks of our fellow-sufferers... And this is the tendency of all human governments. A departure from principle in one instance becomes a precedent for another... till the bulk of society is reduced to be mere automatons of misery... And the fore-horse of this frightful team is public debt. Taxation follows that, and in its train wretchedness and oppression.
We must train and classify the whole of our male citizens, and make military instruction a regular part of collegiate education. We can never be safe till this is done.
The first step toward finding God, Who is Truth, is to discover the truth about myself: and if I have been in error, this first step to truth is the discovery of my error.
We do not live more fully merely by doing more, seeing more, tasting more, and experiencing more than we ever have before. On the contrary, some of us need to discover that we will not begin to live more fully until we have the courage to do and see and taste and experience much less than usual.
Only too often do we thoughtlessly follow a fashion which favors mass produced commodities, and only slowly do we come to realize that these also have great disadvantages.