If this ego cannot be got rid of, then let the rascal remain as the servant of God.
Ignorance lasts as long as one has ego. There can be no liberation so long as the ego remains.
It is on account of the ego that one is not able to see God. In front of the door of God's mansion lies the stump of ego. One cannot enter the mansion without jumping over the stump.
Man's ego itself is m?y?. It is the veil that shuts the light.
Maya is nothing but the egotism of the embodied soul. This egotism has covered everything like a veil. 'All troubles come to an end when the ego dies.' If by the grace of God a man but once realizes that he is not the doer, then he at once becomes a Jivanmukta. Though living in the body, he is liberated. He has nothing else to fear. It is through God's grace that you understand that. The doubts of the mind will not disappear without His grace. Doubts do not disappear without Self-realization.
Only the ego that is attached to 'woman and. gold' is harmful. But the ego that feels it is the servant of God does no harm to anybody. Neither does the ego of a child, which is not under the control of any guna. One moment children quarrel, and the next moment they are on friendly terms. One moment they build their toy houses with great care, and immediately afterwards they knock them down. There is no harm in the 'I-consciousness' that makes one feel oneself to be a child of God or His servant. This ego is really no ego at all. It is like sugar candy, which is not like other sweets. Other sweets make one ill; but sugar candy relieves acidity. Or take the case of Om. It is unlike other sounds.
The darkness of the mind is destroyed only when a man stands little apart from. 'woman and gold' and, thus standing apart, practices a little austerity and spiritual discipline. Then only does the cloud of his ego and ignorance vanish. Then only does he attain the Knowledge of God. This 'woman and gold' is the only cloud that hides the Sun of Knowledge.
The feeling of ego has covered the Truth. Narendra once said, 'As the "I" of man recedes, the "I" of God approaches.' Kedar says, 'The more clay there is in the jar, the less water it holds.'
The 'I' that makes one a worldly person and attaches one to 'woman and gold' is the 'wicked I'. The intervention of this ego creates the difference between jiva and Atman. Water appears to be divided into two parts if one puts a stick across it. But in reality there is only one water. It appears as two on account of the stick. This 'I' is the stick. Remove the stick and there remains only one water as before.
The path of knowledge leads to Truth, as does the path that combines knowledge and love. The path of love, too, leads to this goal. The way of love is as true as the way of knowledge. All paths ultimately lead to the same Truth. But as long as God keeps the feeling of ego in us, it is easier to follow the path of love.
This maya, that is to say, the ego, is like a cloud. The sun cannot be seen on account of a thin patch of cloud; when that disappears one sees the sun. If by the grace of the guru one's ego vanishes, then one sees God.
The creative artist seems to be almost the only kind of man that you could never meet on neutral ground. You can only meet him as an artist. He sees nothing objectively because his own ego is always in the foreground of every picture.
Having appropriated to itself all conscious intelligence in the universe ...Man faces the existential crisis of being a solitary and mortal conscious ego thrown into an ultimately meaningless and unknowable universe ...and the psychological and biological crisis of living in a world that has come to be shaped in such a way that it precisely matches his world view
Man is effective in the world not only through what he does, but above all through what he is.
I looked for the soul in the sea and coral found there and under the foam was all around for me lying naked on the night of my heart and along the narrow road I felt light of the day the land of eternal.
The Eternal looked upon me for a moment with His eye of power, and annihilated me in His being, and become manifest to me in His essence. I saw I existed through Him.
The only reason anyone goes to Broadway is because they can't get work in the movies.
I learned from a very early age that it was important for us kids to help provide for the home, to be contributors rather than just takers. In the process, of course, we learned how much hard work it took to get your hands on a dollar and that when you did it was worth something. One thing my mother and ad shared completely was their approach to money: they just didn’t spend it.
Emotionally we have many problems; they are something created; they are problems pointed out by our self-centered ideas or views. Because we point out something, there are problems. But actually it is not possible to point out anything in particular. Happiness is sorrow; sorrow is happiness. Even though the ways we feel are different, they are not really different; in essence they are the same. This is the true understanding; transmitted from Buddha to us.
The most important tactic in an argument, next to being right, is to leave an escape hatch for your opponent, so that he can gracefully swing over to your side without an embarrassing loss of face.