Empiricist

The essence of humanity's spiritual dilemma is that we evolved genetically to accept one truth and discovered another. Is there a way to erase the dilemma, to resolve the contradictions between the transcendentalist and the empiricist world views?

The ego consciously takes the whole man into its service as a piece of apparatus. In this re-organization the ego as business-manager delegates so much of itself to the ego as business-mechanism, that it becomes quite abstract, a mere reference-point: self-preservation forfeits its self. Character traits, from genuine kindness to the hysterical fit of rage, become capable of manipulation, until they coincide exactly with the demands of a given situation. With their mobilization they change. All that is left are the light, rigid, empty husks of emotions, matter transportable at will, devoid of anything personal. They are no longer the subject; rather, the subject responds to them as to his internal object.

Confusion of sign and object is original sin coeval with the word.

The traditional psychology talks like one who should say a river consists of nothing but pailsful, spoonsful, quartpotsful, barrelsful, and other moulded forms of water. Even were the pails and the pots all actually standing in the stream, still between them the free water would continue to flow. It is just this free water of consciousness that psychologists resolutely overlook. Every definite image in the mind is steeped and dyed in the free water that flows round it. With it goes the sense of its relations, near and remote, the dying echo of whence it came to us, the dawning sense of whither it is to lead.