The effect of power and publicity on all men is the aggravation of self, a sort of tumor that ends by killing the victim’s sympathies.
Consider and act with reference to the true ends of existence. This world is but the vestibule of an immortal life. Every action of our lives touches on some chord that will vibrate in eternity.
Ultimately there can be no freedom for self unless it is vouchsafed for others; there can be no security where there is fear, and democratic society presupposes confidence and candor in the relations of men with one another and eager collaboration for the larger ends of life instead of the pursuit of petty, selfish or vainglorious aims.
Whatever is begun in anger ends in shame.
Anger begins with madness, and ends with regret.
Wonder, connected with principle of rational curiosity, is the source of all knowledge and discovery, and it is a principle even of piety; but wonder which ends in wonder, and is satisfied with wonder, is the quality of an idiot.
Mortifications have their reward in a state of consciousness that corresponds, on a lower level, to spiritual beatitude. The artist - and the philosopher and the man of science are also artists - knows the bliss of aesthetic contemplation, discovery and non-attached possession. The goods of the intellect, the emotions and the imagination are real goods; but they are not the final good, and when we treat them as ends in themselves, we fall into idolatry. Mortification of will, desire and action is not enough; there must also be mortification in the fields of knowing, thinking feeling and fancying.
The end cannot justify the means, for the simple and obvious reason that the means employed determine the nature of the ends produced.
In morals, what begins in fear usually ends in wickedness; in religion, what begins in fear usually ends in fanaticism. Fear, either as a principle or a motive, is the beginning of all evil.
Since man is endowed with intelligence and determines his own ends, it is up to him to put himself in tune with the ends necessarily demanded by his nature. This means that there is, by very virtue of human nature, an order or a disposition which human reason can discover and according to which the human will must act in order to attune itself to the necessary ends of the human being. The unwritten law, or natural law, is nothing more than that.
He who attempts to act and do things for others and for the world without deepening his own self-understanding, freedom, integrity, and capacity to love, will not have anything to give to others. He will communicate to them only the contagion of his own obsessions, his aggressiveness, his ego-centered ambitions, his delusions about ends and means, and his doctrinaire prejudices and ideas.
Everything begins in mysticism and ends in politics.
Marriage is not a union merely between two creatures - it is a union between two spirits; and the intention of that bond is to perfect the nature of both, by supplementing their deficiencies with the force of contrast, giving to each sex those excellencies in which it is naturally deficient; to the one, strength of character and firmness of moral will; to the other, sympathy, meekness, tenderness; and just so solemn and glorious as these ends are for which the union was intended, just so terrible are the consequences if it be perverted and abused; for there is no earthly relationship which has so much power to ennoble and exalt.
Science, by itself, cannot supply us with an ethic. It can show us how to achieve a given end, and it may show us that some ends cannot be achieved.
Self-expression can be wrong as well as right... When self-expression is identified with irrational surrender to lower instincts, it ends by making the person a slave to those passions. Self-denial is not a renunciation of freedom; it is rather the taming of what is savage and base in our nature for what is higher and better. It is a release from imprisonment by our lusts and passions.
The greatest potential for control the ends to exist at the point where action takes place.
Doubt of the reality of love ends by making us doubt everything.
Time is but the measure of the difficulty of a conception. Pure thought has scarcely any need of time, since it perceives the two ends of an idea almost at the same moment.
Death ends a life, not a relationship.
The ends justify the means. To reach a certain goal, one must vanquish everything that stands in the way.