The members of the Japanese enlightenment of the early 1870's, Fukuzawa among them, now reasoned as follows: Japan can keep its independence only if it becomes stronger. It can become stronger only with the help of science. It will use science effectively only if it does not just practice science but also believes in the underlying ideology. To many traditional Japanese this ideology-the scientific worldview- was barbaric. But, so the followers of Fukuzawa argued, it was necessary to adopt barbaric ways, to regard them as advanced, to introduce the whole of Western civilization in order to survive. Having been thus prepared, Japanese scientists soon branched out as their Western colleagues had done before and falsified the uniform ideology that had started the development. The lesson I draw from this sequence of events is that a uniform 'scientific view of the world' may be useful for people doing science... However, it is a disaster for outsiders (philosophers, fly-by-night mystics, prophets of a new age, the (“educated public"), who, being undisturbed by the complexities of research, are liable to fall for the most simpleminded and most vapid tale.

The enlightenment is under threat. So is reason. So is truth. So is science, especially in the schools of America. I am one of those scientists who feel that it is no longer enough just to get on and do science. We have to devote a significant proportion of our time and resources to defending it from deliberate attack from organized ignorance. We even have to go out on the attack ourselves, for the sake of reason and sanity. Of course, excellent organizations already exist for raising funds and deploying them in service of reason, science and enlightenment values. But the money that these organizations can raise is dwarfed by the huge resources of religious foundations such as the Templeton Foundation, not to mention the tithe-bloated, tax-exempt churches.

How can the spirit of the Enlightenment and the Reformation be extended now to all men?

Along with the consciousness of the cosmos there occurs an intellectual enlightenment or illumination which alone would place the individual on a new plane of existence

Cosmic Consciousness ... is a higher form of consciousness than that possessed by the ordinary man. This last is called Self Consciousness and is that faculty upon which rests all of our life (both subjective and objective) which is not common to us and the higher animals, except that small part of it which is derived from the few individuals who have had the higher consciousness above named. To make the matter clear it must be understood that there are three forms or grades of consciousness. (1) Simple Consciousness, which is possessed by say the upper half of the animal kingdom. By means of this faculty a dog or a horse is just as conscious of the things about him as a man is; he is also conscious of his own limbs and body and he knows that these are a part of himself. (2) Over and above this Simple Consciousness, which is possessed by man as by animals, man has another which is called Self Consciousness. By virtue of this faculty man is not only conscious of trees, rocks, waters, his own limbs and body, but he becomes conscious of himself as a distinct entity apart from all the rest of the universe. It is as good as certain that no animal can realize himself in that way. ... The animal is, as it were, immersed in his consciousness as a fish in the sea, he cannot, even in imagination, get outside of it for one moment so as to realize it. ... Cosmic Consciousness is a third form which is as far above Self Consciousness as is that above Simple Consciousness. With this form, of course, both simple and self consciousness persist (as simple consciousness persists when self consciousness is acquired), but added to them is the new faculty ... The prime characteristic of cosmic consciousness is, as its name implies, a consciousness of the cosmos, that is, of the life and order of the universe ... Along with the consciousness of the cosmos there occurs an intellectual enlightenment or illumination which alone would place the individual on a new plane of existence

There occurs an intellectual enlightenment or illumination which alone would place the individual on a new plane of existence ... To this is added a state of moral exaltation, an indescribable feeling of elevation, elation and joyousness ... With these come, what may be called, a sense of immortality, a consciousness of eternal life, not a conviction that he shall have this, but the consciousness that he has it already.

Only through the conscious action of the working masses in city and country can it be brought to life, only through the people's highest intellectual maturity and inexhaustible idealism can it be brought safely through all storms and find its way to port.

I gambled on having the strength to live two lives, one for myself and one for the world.

Perhaps the day will come when all the things bestowed upon mankind for its benefit and liberation will become corrupted into their very antithesis. Mankind, instead of assuring its members their legitimate rights of development ... will serve them the tear-drenched bread of slaves and the worm-wood of bitterness.... At such time, science, too, will become solely destructive ... will frantically blind itself with its own brightness ....Mankind will vainly exhaust its strength in a blind upsurge of uncurbed desires.

Whenever a human being, through the commission of a crime, has become exiled from good, he needs to be reintegrated with it through suffering. The suffering should be inflicted with the aim of bringing the soul to recognize freely some day that its infliction was just.

Pride is utter poverty of soul disguised as riches, imaginary light where in fact there is darkness.

Of thoughts, feelings, memories, and beliefs held together by a sense of identity—and no longer mistakenly take it to be the truth of who you are or feel compelled to follow its directives. In

The individual mirrors in his individuation the preordained social laws of exploitation, however mediated.

In life, as in a football game, the principle to follow is: hit the line hard.

Every breath we take, every step we make, can be filled with peace, joy, and serenity. We need only to be awake, alive in the present moment.

There may be a time when a country will have to wake up from a vision of happiness, when they have to realize that theirs is not the perfect idea, that there are many aspects that do not correspond to the reality of what is there, the real need and aspirations of the people.

And beyond the Wegknies, between hill and mountain wall between the rusty colored pines, through whose branches sunbeams fell, it happened and went wonderful that Castorp, left by Joachim, who overtook lovely sick that he with male kicks her passing by, and in the moment when he to the right of her was, with a hatless bow and spoken in a low voice, 'Good morning,' she respectfully (why actually: respectfully) welcomed and answer from her received: courtesy not more astonished head tilt, she thanked, also said in turn good morning in his own language, with her ??eyes smiled, - and all this was something else, something thoroughly and blissful but the look on his boots, it was a stroke of luck and a turn of events for good and very best, quite unprecedented way and almost the comprehension border, it was the salvation.

I must tell you that we artists cannot tread the path of Beauty without Eros keeping company with us and appointing himself as our guide.

Looking up at the stars, I know quite well
That, for all they care, I can go to hell,
But on earth indifference is the least
We have to dread from man or beast.

How should we like it were stars to burn
With a passion for us we could not return?
If equal affection cannot be,
Let the more loving one be me.

Admirer as I think I am
Of stars that do not give a damn,
I cannot, now I see them, say
I missed one terribly all day.

Were all stars to disappear or die,
I should learn to look at an empty sky
And feel its total dark sublime,
Though this might take me a little time.

The past is not dead. Indeed, it is often not even past.