Foremost among the barriers to equality is the system which ignores the mother’s service to Society in making a home and rearing children. The mother is still the uncharted servant of the future, who receives from her husband, at his discretion, a share in his wages.
Equality is no rule in Love’s grammar.
At rest everywhere... Indifference... Equality.
There is no peace except where I am, saith the Lord... As space spreads everywhere, and all things move and change within it, but it moves not nor changes, so I am the space within the soul, of which the space without is but the similitude and mental image; cometh thou to inhabit me, thou hast the entrance to all life - death shall no longer divide thee from whom thou lovest. I am the sun that shines upon all creatures from within - gazest thou upon me thou shalt be filled with joy eternal. Be not deceived. Soon this outer world shall drop off - thou shalt slough it away as a man sloughs his mortal body. Learn even now to spread thy wings in that other world - the world of equality - to swim in the ocean, my child, of me and my love. (Ah! have I not taught thee by the semblance of this outer world, but its alienations and deaths and mortal sufferings - all for this? For joy, ah! joy unutterable!)
Security and equality cannot bring man happiness.. but they can bring him something no less important - dignity - a sense of social value and individual worth.
Esteem incites friendship, but not love; the former is the twin brother of Reverence; the latter is the child of Equality.
Liberty and equality - lovely and sacred words!
The doctrine of equality!... But there exists no more poisonous poison: for it seems to be preached by justice itself, while it is the end of justice... ‘Equality for equals, inequality for unequals’ - that would be the true voice of justice: and, what follows from it, ‘Never make equal what is unequal’.
It is a mistake to base one’s hopes for happiness upon the enforcement of security and equality. In principle, both desires are insatiable... No individual or society is secure in a world of emergent probability and sin... To exercise liberty is to take risks, to embrace uncertainties.
Where there are no distinctions there can be no superiority; perfect equality affords no temptation.
It is... possible for a civilized man and woman to be happy in marriage, although if this is to be the case a number of conditions must be fulfilled. There must be a feeling of complete equality on both sides; there must be no interference with mutual freedom; there must be the most complete physical and mental intimacy; and there must be a certain similarity in regard to standards of values.
Socialists are filled with the enthusiasm of equality... Equality of possession or of rights and equality before the law are diametrically opposed to each other. The object of equality before the law is to make the state entirely neutral.
A society which values equality will attach a high degree of significance to differences of character and intelligence between different individuals, and a low degree of significance to economic and social differences between different groups. It will endeavor, in shaping its policy and organization, to encourage the former and to neutralize and suppress the latter, and will regard it as vulgar and childish to emphasize them when, unfortunately, they still exist.
In the principle of equality I discern two tendencies: the one leading the mind of every man to untried thoughts; the other prohibiting him from thinking at all.
It cannot be denied that democratic institutions strongly tend to promote the feeling of envy in the human heart; not so much because they afford to everyone the means of rising to the same level with others as because those means perpetually disappoint the persons who employ them. Democratic institutions awaken and foster a passion for equality which they can never entirely satisfy.
Liberty, equality - bad principles! The only true principle for humanity is justice, and justice towards the feeble becomes necessarily protection or kindness.
The matter of justice is an external operation, in so far as either it or the thing we use by it is made proportionate to some other person to whom we are related by justice. Now each man’s own is that which is due to him according to equality of proportion. Therefore the proper act of justice is nothing else than to render to each one his own.
Judaism is based upon the principle of Divine Unity, which signifies the unity and equality of all men.
The defect of equality is that we only desire it with our superiors.
There is no human reason why a child should not admire and emulate his teacher's ability to do sums, rather than the village bum's ability to whittle sticks and smoke cigarettes. The reason why the child does not is plain enough - the bum has put himself on an equality with him and the teacher has not.