events

Insist on reading the great books, on marking the great events of the world. Then the little books can take care of themselves, and the trivial incidents of passing politics and diplomacy may perish with the using.

In the heart - pure being: “Isness alone is.” Outwardly - flow of events: “A dance, a rhythm.” Between - an evil ghost: “The impostor me,” who seems the very hub and first of things, but, scrutinized, dissolves and is not there. Pure being in the heart - be this, be still; flow of events without - cognize, accept; the evil ghost - be vigilant, expel; this is the path and all the wisdom of it.

Many have declared the ultimate truth openly: that only the self is, that you are nothing other than the Self, that the universe is a mere manifestation of the Self, without inherent reality, existing only in the Self. This can be understood by the analogy of a dream. The whole dream-world with all its people and events exist only in the mind of the dreamer. Its creation or emergence takes nothing away from him, and its dissolution or reabsorption adds nothing to him; he remains the same before, during, and after. God, the conscious Dreamer of the cosmic dream, is the Self, and no person in the dream has any reality apart from the Self of which he is an expression. By discarding the illusion of otherness, you can realize that identity with the Self which always was, is, and will be, beyond the conditions of life and time. Then, since you are One with the Dreamer, the whole universe, including your life and all others, is your dream and none of the events in it have more than a dream reality. You are set free from hope and desire, fear and frustration, and established in the unchanging Bliss of Pure Being.

A man’s fate is his own temper; and according to that will be his opinion as to the particular manner in which the course of events is regulated. A consistent man believes in destiny, an capricious man in chance.

The very scale of the universe – more than a hundred billion galaxies, each containing more than a hundred billion stars – speaks to us of the inconsequentiality of human events in the cosmic context. We see a universe simultaneously very beautiful and very violent. We see a universe that does not exclude a traditional Western or Eastern god, but that does not require one either.

Every part of this country is sacred to my people... Even the rocks that seem to lie dumb as they swelter in the sun of past events connected with the fate of my people, and the very dust under your feet responds more lovingly to our footsteps than to yours, because it is the ashes of our ancestors, and our bare feet are conscious of the sympathetic touch, for the soil is rich with the life of our kindred.

When the shoe fits, the foot is forgotten; when the belt fits, the belly is forgotten; when the heart is right, “for” and “against” are forgotten. There is no change in what is inside, no following what is outside, when the adjustment to events is comfortable. One begins with what is comfortable and never experiences what is uncomfortable, when one knows the comfort of forgetting what is comfortable.

Pain is a relativity objective, physical phenomenon; suffering is our psychological resistance to what happens. Events may create physical pain, but they do not in themselves create suffering. Resistance creates suffering.

(Paraphrase) While physical entities seem to be separate in space and time, they are actually linked or unified in an implicit or unifying fashion. Beneath the explicit realm of separate things or events lies an implicit realm of individual wholeness, and this implicit whole connects all things.

None of us really knows why events happen in our lives. The problem is that we think we should know; but living requires humility, for life is a mystery. All will be revealed in its own time.

Ask not that events should happen as you will, but let your will be that events should happen as they do, and you shall have peace.

Men are disturbed not by events which happen, but by the opinion they have of these events. Thus death is nothing terrible… but the opinion we have about death is that it is terrible, this is the terrifying thing.

The events in our lives happen in a sequence of time, but in their significance to ourselves, they find their own order... the continuous thread of revelation.

You need only claim the events of your life to make yourself yours. When you truly possess all you have been and done, which may take some time, you are fierce with reality.

The memorable events of history are the visible effects of invisible changes in human thought.

A statesman who cannot shape events will soon be engulfed by them.

In retrospect all events seem inevitable.

The public does not in the long run respect leaders who mirror its own insecurities or see only the symptoms of crises rather than the long-term trends. The role of the leader is to assume the burden of acting on the basis of a confidence in his own assessment of the direction of events and how they can be influenced. Failing that, crises will multiply, which is another way of saying that a leader has lost control over events.

The gravest events dawn with no more noise than the morning star makes in rising. All great developments complete themselves in the world, and modestly wait in silence, praising themselves never, and announcing themselves not at all. We must be sensitive, and sensible, if we would see the beginnings and endings of great things.

Like flakes of snow that fall imperceptibly upon the earth, the seemingly unimportant events of life succeed one another. As snowflakes gather, so our habits are formed. No single flake that is added to the pile produces a sensible change. No single action creates, however it may exhibit a man's character. But as the tempest hurls the avalanche down the mountain and overwhelms the inhabitant and his habitation, so passion, acting on the elements of mischief which pernicious habits have brought together, may overthrow the edifice of truth and virtue.