God is better served in resisting a temptation to evil than in many formal prayers.
To be innocent is to be not guilty; but to be virtuous is to overcome our evil inclinations.
Money is the cause of good things to a good man, of evil things to a bad man.
The recompense of good and evil follows as the shadow follows the figure.
For most or even all forms of evil serve the Universe - much as the poisonous snake has it use - though in most cases their function is unknown. Vice itself has many useful sides: it brings about much that is beautiful, in artistic creations for example, and it stirs us to thoughtful living, not allowing us to drowse in security.
Even when there is no law, there is conscience... An evil conscience is often quiet, but never secure.
The evil that lies concealed is always the most serious.
What greater evil could you wish a miser, than long life?
In the commission of evil, fear no man so much as thyself. Another is but one witness against thee; thou art a thousand. Another thou mayst avoid, thyself thou canst not. Wickedness is its own punishment.
In the commission of evil, fear no man so much as thyself; another is but one witness against thee, thou art a thousand; another thou mayest avoid, thyself thou canst not. Wickedness is its own punishment.
The rule of law is essentially a negative value. The law inevitably creates a great danger of arbitrary power - the rule of law is designed to minimize the danger created by the law itself. Similarly, the law may be unstable, obscure, retrospective, etc., and thus infringe people’s freedom and dignity. The rule of law is designed to prevent his danger as well. Thus the rule of law is a negative virtue in two senses: conformity to it does not cause good except through avoiding evil and the evil which is avoided is evil which could only have been caused by the law itself.
If a man sow evil, he shall reap evil increase; if men do to him as he has done, it will be true justice.
If self-knowledge be a path to virtue, virtue is a much better one to self-knowledge. The more pure the soul becomes, it will, like certain precious stones that are sensible to the contact if poison, shrink from the fetid vapors of evil impressions.
It is a well-known psychological fact that the conscience of children is formed by the influences that surround them; and that their notions of good and evil are the result of the moral atmosphere they breathe.
It is in the law of our humanity that man must know good through evil. No great principle ever triumphed but through much evil. No man ever progressed to greatness and goodness but through great mistakes.
What indulgence does the world extend to those evil-speakers who, under the mask of friendship, stab indiscriminately with the keen, though rusty blade of slander!
Do to others as you would have them do unto you, inspires all men with that other maxim of natural goodness, much less perfect indeed, but perhaps more useful: Do good to yourself with as little evil as possible to others.
Luxury, which cannot be prevented among men who are tenacious of their own convenience and of the respect paid them by others, soon completes the evil society had begun, and, under the pretense of giving bread to the poor, whom it should never have made such, impoverishes all the rest, and sooner or later depopulates the State.
The ideally virtuous man, if we had got rid of asceticism, would be the man who permits the enjoyment of all good things whenever there is no evil consequence to outweigh the enjoyment.
Jung said the truth of the matter is that the shadow is ninety percent gold. Whatever has been repressed holds a tremendous amount of energy, with a great positive potential. So the shadow, no matter how troublesome it may be, is not intrinsically evil. The ego, in its refusal of insight and its refusal to accept the entire personality, contributes much more to evil than the shadow.