Evolution trends toward complexity and intelligence, not toward humans. There is nothing inevitable or sacrosanct about our current dominance on this planet

The process of evolution can only be described as the gradual insertion of more and more freedom into matter.

`Mind’ and `matter’ appear as two aspects of our unitary mind-bodies. There is no separate supernatural realm: all phenomena are part of one natural process of evolution. There is no basic cleavage between science and religion; they are both organs of evolving humanity… This earth is one of the rare spots in the cosmos where mind has flowered. Man is a product of nearly three billion years of evolution, in whose person the evolutionary process has at last become conscious of itself and its possibilities. Whether he likes it or not, he is responsible for the whole further evolution of our planet.

Biology… has thus revealed man’s place in nature. Hs is the highest form of life produced by the evolutionary process on this planet, the latest dominant type, and the only organism capable of further advance or progress. Whether he knows it or not, whether he wishes it or not, he is now the main agency for the further evolution of the earth and its inhabitants. In other words, his destiny is to realize new possibilities for the whole terrestrial sector of the cosmic process, to be the instrument of further evolutionary progress on this planet.

If the self-conception of novelty is the basic wonder of the universe, this eliciting of mind from the potentialities of world-stuff, and its intensification and increasing importance during evolution is the basic wonder of life.

Social evolution is a resultant of the interaction of two wholly distinct factors: the individual… bearing all the power of initiative and origination in his hands; and, second, the social environment, with its power of adopting or rejecting both him and his gifts. Both factors are essential to change. The community stagnates without the impulse of the individual. The impulse dies away without the sympathy of the community.

Like all evolution in nature, the slow evolution of society is followed from time to time by periods of accelerated evolution which are called revolutions.

In ourselves we harbor the intuition of another evolution, of other possibilities of life.

The next great advance in the evolution of civilization cannot take place until war is abolished.

The future belongs to those who fuse intelligence with faith, and who with courage and determination grope their way forward from chance to choice, from blind adaptation to creative evolution.

The greatest step forward in human evolution was made when society began to help the weak and the poor, instead of oppressing and despising them.

Evolution... is comprehensible only if we admit that it is dominated by a finality, a precise and distant goal... telefinality orients the march of evolution as a whole and has acted, ever since the appearance of life on earth, as a distant directing force tending to develop a being endowed with a conscience, a spiritually and morally perfect being. To attain this goal, this force acts on the laws of the unorganized world in such a way that the normal play of the second law of thermodynamics is always deflected in the same direction.

Judaism can be viewed as the evolution of a people in the grip of two toweringly great ideas. The first is the idea of One God - imageless, primordially creative, and utterly transcendent - who, nevertheless, cares for the creation. The second is the idea of human dignity: men and women become fully human only by responding to the moral intuitions divinely etched in their hearts.

Evolution begins and ends with the purposes of God.

One can believe in a divine being without also believing that said being fiddles with life every step of the way. One can be both a person of faith and an adherent to evolution.

Revolution is a universal rule of evolution. Revolution is a universal principle of the world. Revolution is the essence of the struggle for survival or destruction in a time of transition… Revolution turns slaves into masters.

The meaning of evolution is that man is the result of a purposeless, and natural process that did not have us in mind.

If there is any purpose or direction in the evolution of culture, it has to do with bringing people under the control of more and more of the consequences of behavior.

Evolution progresses toward greater cooperation by discovering ways to build cooperative organization out of components that are self-interested… Evolution’s ultimate goal is an intelligence-filled, life-filled, cooperative universe.

Evolution is not necessarily a reductive theory: it does not explain away or reduce meaningfulness and value, any more than it explains away or reduces mathematics, economics, or even sociobiology itself. It aims to provide a naturalistic explanation of biological characteristics, including the capacities that enable us to recognize value and meaning. Giving a causal explanation of the origin of capacities is not the same as giving an account of the relevant meaning or content.