We’ve come to believe that the core capacity needed for accessing the field of the future is presence. We first thought of presence as being fully conscious and aware in the present moment. Then we began to appreciate presence as deep listening, of being open beyond ones preconceptions and historical ways of making sense. We came to see the importance of letting go of old identities and the need to control and, as Salk said, making choices to serve the evolution of life. Ultimately, we came to see all these aspects of presence as leading to a state of letting come, of consciously participating in a larger field for change. When this happens, the field shifts, and the forces shaping a situation can shift from re-creating the past to manifesting or realizing an emerging future.
In such a culture, material values naturally become paramount, beginning with omnipotent wealth and ending with all the values that satisfy man's physiological needs and material comfort. Sensory utility and pleasure... become the sole criteria of what is good and bad... A further consequence of such a system of truth is the development of a temporalistic, relativistic, and nihilistic mentality. The sensory world is in a state of incessant flux and becoming. There is nothing unchangeable in it - not even an eternal Supreme Being. Mind dominated by the truth of the senses simply cannot perceive any permanency, but apprehends all values in terms of shift and transformation. Sensate mentality views everything from the standpoint of evolution and progress. This leads to an increasing neglect of the eternal values, which come to be replaced by temporary, or short-time, considerations. Sensate society lives in, and appreciates mainly, the present. Since the past is irretrievable and no longer exists, while the future is not yet here and is uncertain, only the present moment is real and desirable.
A further consequence of such a system of truth is the development of a temporalistic, relativistic, and nihilistic mentality. The sensory world is in a state of incessant flux and becoming. There is nothing unchangeable in it - not even an eternal Supreme Being. Mind dominated by the truth of the senses simply cannot perceive any permanency, but apprehends all values in terms of shift and transformation. Sensate mentality views everything from the standpoint of evolution and progress. This leads to an increasing neglect of the eternal values, which come to be replaced by temporary, or short-time, considerations. Sensate society lives in, and appreciates mainly, the present. Since the past is irretrievable and no longer exists, while the future is not yet here and is uncertain, only the present moment is real and desirable.
The worst censors are those prohibiting criticism of the theory of evolution in the classroom.
There is a strong correlation between belief in evolution and liberal views on government control, pornography, prayer in schools, abortion, gun control, economic freedom, and even animal rights.
There is almost a sensual longing for communion with others who have a large vision. The immense fulfillment of the friendship between those engaged in furthering the evolution of consciousness has a quality impossible to describe.
Human Energy presents itself to our view as the term of a vast process in which the whole mass of the universe is involved. In us, the evolution of the world towards the spirit becomes conscious. From that moment, our perfection, our interest, our salvation as elements of creation can only be to press on with this evolution with all our strength. We cannot yet understand exactly where it will lead us, but it would be absurd for us to doubt that it will lead us towards some end of supreme value. From this there finally emerges in our twentieth century human consciousness, for the first time since the awakening of life on earth, the fundamental problem of Action. No longer, as in the past, for our small selves, for our small family, our small country; but for the salvation and the success of the universe, how must we, modern men, organize around us for the best, the maintenance, distribution and progress of human energy?
We have reached a crossroads in human evolution where the only road which leads forward is towards a common passion… To continue to place our hopes in a social order achieved by external violence would simply amount to our giving up all hope of carrying the Spirit of the Earth to its limits.
The most telling and profound way of describing the evolution of the universe would undoubtedly be to trace the evolution of love.
Religion is a need of the human soul. In all periods and at every stage of the evolution of humanity there has been a religion which people followed, for at every period the need for religion has been felt. The reason is that the soul of man has several deep desires, and these desires are answered by religion.
Salvation and justice are not to be found in revolution, but in evolution through concord. Violence has ever achieved only destruction, not construction; the kindling of passions, not their pacification; the accumulation of hate and destruction, not the reconciliation of the contending parties; and it has reduced men and parties to the difficult task of building slowly after sad experience on the ruins of discord.
Ultimately you must, if not in this in some other existence, be symmetrical; because the evolution of the mind, of which the evolution of our bodies from coarser to higher forms is but a crude counterpart, is ever toward the higher, finer, better, and happier.
I do not look upon human beings as good or bad. I don't think of my feet as a right foot and a wrong foot. ... I am a student of the effectiveness of the technological evolution in its all unexpected alterations of the preoccupations of humanity and in its all unexpected alterings of human behaviors and prospects.
It is the integrity of each individual human that is in final examination. On personal integrity hangs humanity's fate. You can deceive others, you can deceive your brain-self, but you can't deceive your mind-self — for mind deals only in the discovery of truth and the interrelationship of all truths. The cosmic laws with which mind deals are noncorruptible. Cosmic evolution is omniscient God comprehensively articulate.
Out of my general world-pattern-trend studies there now comes strong evidence that nothing is going to be quite so surprising and abrupt in the future history of man as the forward evolution in the educational process.
Take the initiative. Go to work, and above all co-operate and don't hold back on one another or try to gain at the expense of another. Any success in such lopsidedness will be increasingly short-lived. These are the synergetic rules that evolution is employing and trying to make clear to us. They are not man-made laws. They are the infinitely accommodative laws of the intellectual integrity governing universe.
Nothing will benefit human health and increase the chances for survival of life on Earth as much as the evolution to a vegetarian diet.
Our self-awareness impresses itself on us so cogently, as individuals and as a species, that we cannot imagine ourselves out of existence, even though for hundreds of millions of years humans played no part in the flow of life on the planet. When Teilhard de Chardin wrote, The phenomenon of Man was essentially foreordained from the beginning, he was speaking from the depth of individual experience, which we all share, as much as from religious philosophy. Our inability to imagine a world without Homo sapiens has a profound impact on our view of ourselves; it becomes seductively easy to imagine that our evolution was inevitable. And inevitability gives meaning to life, because there is a deep security in believing that the way things are is the way they were meant to be.
The further the spiritual evolution of mankind advances, the more certain it seems to me that the path to genuine religiosity does not lie through the fear of life, and the fear of death, and blind faith, but through striving after rational knowledge.
All fossil anthropoids found hitherto have been known only from mandibular or maxillary fragments, so far as crania are concerned, and so the general appearance of the types they represented had been unknown; consequently, a condition of affairs where virtually the whole face and lower jaw, replete with teeth, together with the major portion of the brain pattern, have been preserved, constitutes a specimen of unusual value in fossil anthropoid discovery. Here, as in Homo rhodesiensis, Southern Africa has provided documents of higher primate evolution that are amongst the most complete extant. Apart from this evidential completeness, the specimen is of importance because it exhibits an extinct race of apes intermediate between living anthropoids and man ... Whether our present fossil is to be correlated with the discoveries made in India is not yet apparent; that question can only be solved by a careful comparison of the permanent molar teeth from both localities. It is obvious, meanwhile, that it represents a fossil group distinctly advanced beyond living anthropoids in those two dominantly human characters of facial and dental recession on one hand, and improved quality of the brain on the other. Unlike Pithecanthropus, it does not represent an ape-like man, a caricature of precocious hominid failure, but a creature well advanced beyond modern anthropoids in just those characters, facial and cerebral, which are to be anticipated in an extinct link between man and his simian ancestor. At the same time, it is equally evident that a creature with anthropoid brain capacity and lacking the distinctive, localised temporal expansions which appear to be concomitant with and necessary to articulate man, is no true man. It is therefore logically regarded as a man-like ape. I propose tentatively, then, that a new family of Homo-simidÃ¦ be created for the reception of the group of individuals which it represents, and that the first known species of the group be designated Australopithecus africanus, in commemoration, first, of the extreme southern and unexpected horizon of its discovery, and secondly, of the continent in which so many new and important discoveries connected with the early history of man have recently been made, thus vindicating the Darwinian claim that Africa would prove to be the cradle of mankind.