excitement

My strong point is not rhetoric, it isn't showmanship, it isn't big promises-those things that create the glamour and the excitement that people call charisma and warmth.

The follies which a man regrets most, in his life, are those he didn't commit when he had the opportunity.

In avoiding the appearance of evil, I am not sure but I have sometimes unnecessarily deprived myself and others of innocent enjoyments.

My mind, he said, rebels at stagnation. Give me problems, give me work, give me the most abstruse cryptogram or the most intricate analysis, and I am in my own proper atmosphere. I can dispense then with artificial stimulants. But I abhor the dull routine of existence. I crave for mental exaltation. That is why I have chosen my own particular profession, or rather created it, for I am the only one in the world.

On glancing over my notes of the seventy odd cases in which I have during the last eight years studied the methods of my friend Sherlock Holmes, I find many tragic, some comic, a large number merely strange, but none commonplace; for, working as he did rather for the love of his art than for the acquirement of wealth, he refused to associate himself with any investigation which did not tend towards the unusual, and even the fantastic.

With the success of scientific theories in describing events, most people have come to believe that God allows the universe to evolve according to a set of laws and does not intervene in the universe to break these laws. However, the laws do not tell us what the universe should have looked like when it started -- it would still be up to God to wind up the clockwork and choose how to start it off. So long as the universe had a beginning, we could suppose it had a creator. But if the universe is really completely self-contained, having no boundary or edge, it would have neither beginning nor end: it would simply be. What place, then, for a creator?

It took me more than a decade to come to terms with this result [that simple computer programs can produce complex behavior], and to realize just how fundamental and far-reaching its consequences are. In retrospect there is no reason the result could not have been found centuries ago, but increasingly I have come to view it as one of the more important single discoveries in the whole history of theoretical science. For in addition to opening up vast new domains of exploration, it implies a radical rethinking of how processes in nature and elsewhere work.

He was welcome everywhere he went, and was well-aware of his inability to tolerate solitude. He felt no inclination to be alone and avoided it as far as possible; he didn't really want to become any better acquainted with himself. He knew that if he wanted to show his talents to best advantage, he needed to strike sparks off other people to fan the flames of warmth and exuberance in his heart. On his own he was frosty, no use to himself at all, like a match left lying in its box.

Forbes Robertson I shall never forget: he owes me 50 cents. And as for Martin Harvey—I simply cannot call him Sir John, we are such dear old friends—he never comes to this town without at once calling in my services to lend a hand in his production. No doubt everybody knows that splendid play in which he appears, called “The Breed of the Treshams.”

Those 40 or 50 national correspondents who had followed Kennedy since the beginning of his electoral exertions into the November days had become more than a press corps-they had become his friends and, some of them, his most devoted admirers.

May I be peaceful and light in my body and in my mind. May I be safe and free from accidents. May I be free from anger, and unwholesome states of mind (fears and worries). May I know how to look at myself with the eyes of understanding and compassion. May I be able to recognize and touch the seeds of joy and happiness in myself. May I learn how to nourish myself with joy each day. May I be able to live fresh, solid and free. May I not fall into states of indifference or be caught in the extremes of attachment and aversion.

The environmental crisis can only be forestalled when there is a broad new cultural understanding of what it means to be human. Sources of this new understanding would be myth – New Story…… a spiritually based on an understanding of nature as the primary revelation of the divine

The great work facing humanity, he says, is to move from mindlessly extracting and consuming the earth's resources to establishing a mutually beneficial relationship with nature.

Is it the less dishonest to do what is wrong, because not expressly prohibited by written law? Let us hope our moral principles are not yet in that stage of degeneracy.

I had refused to pay any attention to the moral laws upon which all our vitality and sanity depend: and so now I was reduced to the condition of a silly old woman, worrying about a lot of imaginary rules of health, standards of food-value, and a thousand minute details of conduct that were in themselves completely ridiculous and stupid, and yet which haunted me with vague and terrific sanctions. If I eat this, I may go out of my mind. If I do not eat that, I may die in the night.

And I advise ye to think well, he told her It's better to be a stray dog in this world than a man without money. I've tried it both ways, and I know. A poor man stinks, and God hates him.

If you don't keep and guard and mature your force, and above all, have time and quiet to perfect your work, you will be writing things not much better than you did five years ago.

It’s no secret that we we're sticking just about every nickel we had on the chance that people would really be interested in something totally new and unique in the field of entertainment.

Between ourselves and our real natures we interpose that wax figure of idealizations and selections which we call our character. We extend this into all our thinking. Between us and the realities of social life we build up a mass of generalizations, abstract ideas, ancient glories, and personal wishes. They simplify and soften experience. It is so much easier to talk of poverty than to think of the poor, to argue the rights of capital than to see its results. Pretty soon we come to think of the theories and abstract ideas as things in themselves. We worry about their fate and forget their original content.

Just know that you have the power to weather anything.