There is no existence that is constant, either of our being or of that of objects. And we, and our judgment, and all mortal things go on flowing and rolling unceasingly. Thus nothing certain can be established about one thing by another, both the judging and the judged being in continual change and motion.
Laughter, indeed, is God’s therapy... in order that we might understand that at the heart of our mortal existence there lies a mystery, at once unutterably beautiful and hilariously funny.
Death is a fact in our natural reality - that is, in our sense-given experience of life - and as long as we cannot understand that we apprehend though the senses only a minute part of total existence and reality, we cannot escape from the violent effect of its suggestion.
A great man is one who has conquered himself. He has brought order, discipline and meaning into his life and prevented it from becoming the aimless, self-centered, repulsive existence to which he is drawn by his inherited weaknesses. The process begins when a man brings a center of interest into his life. This interest must be something inspiring and elevating. If you push these requirements far enough, the center of his life can only be God.
The very purpose of existence is to reconcile the glowing opinion we hold of ourselves with the appalling things that other people think about us.
True purity of taste is a quality of the mind; it is a feeling which can, with little difficulty, be acquired by the refinement of intelligence; whereas purity of manners is the result of wise habits, in which all the interests of the soul are mingled and in harmony with the progress of intelligence. That is why the harmony of good taste and of good manners is more common than the existence of taste without manners, or of manners without taste.
The savage lives within himself, while social man lives constantly outside himself, and only knows how to live in the opinion of others, so that he seems to receive the consciousness of his own existence merely from the judgment of others concerning him.
To try to be good, and disregard one's darkness, is to fall victim to the evil in ourselves whose existence we have denied.
People can only exhibit freedom in proportion to their comprehension of existence and grander realities.
The disappointed man turns his thoughts toward a state of existence where his wiser desires may be fixed with the certainty of faith; the successful man feels that the objects which he has ardently pursued fail to satisfy the cravings of an immortal spirit; the wicked man turneth away from his wickedness, that he may save his soul alive.
It is not easy to surround life with any circumstances in which youth will not be delightful; and I am afraid that, whether married or unmarried, we shall find the vesture of terrestrial existence more heavy and cumbrous the longer it is worn.
The potentiality of perfection outweighs actual contradictions... Existence in itself is here to prove that it cannot be an evil.
The progress of our soul is like a perfect poem. It has an infinite idea which once realised makes all movements full of meaning and joy. But if we detach its movements from that ultimate idea, if we do not see the infinite rest and only see the infinite motion, then existence appears to us a monstrous evil., impetuously rushing towards an unending aimlessness.
The question why there is evil in existence is the same as why there is imperfection... But this is the real question we ought to ask: Is this imperfection the final truth, is evil absolute and ultimate?
Some things are hurrying into existence, and others are hurrying out of it; and of that which is coming into existence part is already extinguished. Motions and changes are continually renewing the world, just as the uninterrupted course of time is always renewing the infinite duration of ages. In this flowing stream, then on which there is no abiding, what is there of the things which hurry by on which a man would set a high price? It would be just as if a man should fall in love with one of the sparrows, which fly by, but it has already passed out of sight.
The existence of law is one thing; its merit or demerit is another.
There is no one who cannot find a place for himself in our kind of world. Each of us has some unique capacity waiting for realization. Every person is valuable in his own existence - for himself alone.
For all his learning or sophistication, man is still instinctively reaching toward that force beyond. Only arrogance can deny its existence and the denial falters in the face of evidence on every hand. In every tuft of grass, in every bird, in every opening bud, there it is.
Think’st thou existence doth depend on time? It doth; but actions are our epochs; mine have made my days and nights imperishable, endless, and all alike.
A thing is not truth till it is so strongly believed in that the believer is convinced that its existence does not depend upon him.