Never live in hope or expectation, while your arms are folded. God helps those that help themselves. Providence smiles on those who put their shoulders to the wheel that propels to wealth and happiness.
In our pursuit of the things of this world, we usually prevent enjoyment by expectation; we anticipate our happiness, and eat out the heart and sweetness of worldly pleasures by delightful forethoughts of them; so that when we come to possess them, they do not answer the expectation, or satisfy the desires which were raised about them, and they vanish into nothing.
Man counts happiness in a thousand shapes; and the faster he follows it the swifter it flies from him. Almost every thing promiseth happiness to us at a distance, but when we come nearer, either we fall short of it, or it falls short of our expectation; and it is hard to say which of there is the greatest disappointment. Our hopes are usually bigger than the enjoyment can satisfy; and an evil long feared, besides that it may never come, is many times more painful and troublesome than the evil itself when it comes.
We seek “perpetual novelty” to punctuate the dreariness of a life that so easily can be devoid of expectation, excitement, and wonder.
The clarity of expectation produces Whitmore’s twin performance pillars of greater responsibility and awareness.
When you abandon the expectation that certainty is possible, you open yourself to the proliferation of possibilities, to the proliferation of alternative visions of the “best” that are available, and you reconcile yourself to the realization that this process is without end. You can never get it exactly right. Every answer, every act is but provisional.
Congreve, William Congreve - Uncertainty and expectation are the joys of life. Security is an insipid thing and the overtaking and possessing of a wish, discovers the folly of the chase.
Too much to live with, too little to live for… In our own day this question of life purpose is more urgent than ever. Three factors have converged to fuel a search for significance without precedent in human history. First, the search for the purpose of life is one of the deepest issues of our experiences as human beings. Second, the expectation that we can all live purposeful lives has been given a gigantic boost by modern society’s offer of the maximum opportunity for choice and change in all we do. Third, our fulfillment is thwarted by this stunning fact: Out of more than a score of great civilizations in human history, modern Western civilization is the very first to have a no agreed-on answer to the question of the purpose of life… Most of us in the midst of material plenty, have spiritual poverty.
Fear is the anticipation and expectation of evil or pain, as contrasted with hope which is the anticipation of good. Awe, on the other hand, is the sense of wonder and humility inspired by the sublime or felt in the presence of mystery. Fear is “a surrender of the succors which reason offers,” awe is the acquisition of insights which the world holds in store for us. Awe, unlike fear, does not make us shrink from the awe-inspiring object, but, on the contrary, draws us near to it. That is why awe is compatible with both love and joy.
Generosity’s aim is twofold: we give freely to others, and we give freely to ourselves. Without both aspects, the experience is incomplete. If we give a gift freely, without attachment to a certain result or expectation of what will come back to us, that exchange celebrates freedom both within ourselves as the giver and the receiver… In a moment of pure giving, we really become one.
A way of life that bases itself on materialism, i.e., on permanent, limitless expansionism in a finite environment, cannot last long, and that its life expectation is the shorter the more successfully it pursues its expansionist objectives.
The real winners in life are the people who look at every situation with an expectation that they can make it work or make it better.
That is a good book which is opened with expectation and closed in profit.
That is a good book which is opened with expectation, and closed with delight and profit.
Young men have strong passions, and tend to gratify them indiscriminately... They have as yet met with few disappointments. Their lives are mainly spent not in memory but in expectation; for expectation refers to the future, memory to the past, and youth has a long future before it and a short past behind it: on the first day of one’s life one has nothing at all to remember, and can only look forward... They would always rather do noble deeds than useful ones: their lives are regulated more by moral feeling than by reasoning; and whereas reasoning leads us to choose what is useful, moral goodness leads us to choose what is noble. They are fonder of their friends, intimates, and companions than older men are, because they like spending their days in the company of others, and have not yet come to value either their friends or anything else by their usefulness to themselves. All their mistakes are in the direction of doing things excessively and vehemently. They disobey Chilon’s precept by overdoing everything; they love too much and hate too much, and the same thing with everything else. They think they know everything, and are always quite sure about it.
Our desires always disappoint us; for though we meet with something that gives us satisfaction, yet it never thoroughly answers our expectation.
Confrontation with expectation is manipulation. We must share, we must speak our truth, but not simply to get the reaction we want.
Hope is the most beneficial of all the affections, and doth much to the prolongation of life, if it be not too often frustrated; but entertaineth the fancy with expectation of good.
Many a life has been injured by the constant expectation of death. It is life we have to do with, not death. The best preparation for the night is to work diligently while the day lasts. The best preparation for death is life.
Trust in memory, in expectation, in mutual communication of many minds might have issued in a system like modern psychologism: the view that all we see, say, and think is false, but that the only truth is that we see, say and think it. If nothing be real except experience, nothing can be true except biography.